A product of twenty years of analysis and activism, this unique book poses a radical alternative to the current free-market industrial system. A book of history, theory and polemic, the authors show how, if we are to survive, economies must become needs-based, environmentally sustainable, co-operative and local. They explain how the current capitalist systems is none of these things, is inherently unstable and is dependent on the exploitation of various marginalized groups, particularly women, and of the environment. They call instead for a new politics and economics based on subsistence and present examples of such a perspective in practice. They describe current peasant economies and show how they are not only alive and possible but necessary and sufficient - far from being a brutalizing way of life, it is seen to be an empowering form of work on something - agriculture - which is fundamental for a modern subsistence-oriented society. We see indigenous communities in Guatemala setting up their own village-based subsistence economies as a way of liberating themselves from colonial subjectification via wage labour. With examples from Africa, Latin America and Europe, the book shows how the subsistence principle can and does have a positive effect on market exchange - with exchange oriented towards the social good rather than profit. The book concludes with a call for a new politics based on the view from below, rather than one concerned with power and dominance. The authors' subsistence perspective poses a powerful alternative to the top-down ideology of development politics. The book as a whole brilliantly demonstrates how development only works when it is done from the bottom up.

'It is my thesis that this general production of life, or subsistence production - mainly performed through the non-wage labour of women and other non-wage labourers as slaves, contract workers and peasants in the colonies - constitutes the perennial basis upon which "capitalist productive labour" can be built up and exploited.' First published in 1986, Maria Mies's progressive book was hailed as a major paradigm shift for feminist theory, and it remains a major contribution to development theory and practice today. Tracing the social origins of the sexual division of labour, it offers a history of the related processes of colonization and 'housewifization' and extends this analysis to the contemporary new international division of labour. Mies's theory of capitalist patriarchy has become even more relevant today. This new edition includes a substantial new introduction in which she both applies her theory to the new globalized world and answers her critics.

In retrospect, my life appears to me like a meandering river which started out as a small stream in the mountains of the volcanic Eifel. The stream eventually collected more waters, grew broader and broader, and branched out into a huge network that now encompasses the whole world. In this autobiography Maria Mies packs in seventy-seven years of life: from the small German village of her childhood, to the world of the Indian subcontinent. Sociologist and women's studies researcher, scholar, ecofeminist, and international activist against violence against women and exploitation through globalisation, Maria Mies is one of the world's original thinkers. Her achievements include developing groundbreaking praxis and theory around the concept of 'housewifisation', the violence of colonisation and profound writings about ecofeminism. She fights the Multilateral Agreement of Investment, she fights the General Agreement on Trade in Services, she fights against the patenting of life and tackles reproductive and genetic engineering as well as food security, but she never gives up hope that there is an alternative to present day injustice and exploitation; that 'the good life' is possible. And Maria never forgets her origins: Despite all my travels around the world, I have never forgotten where I came from: from a peasant family in a small village. This not only helped me keep my feet on the ground, but also protected me from excessive romanticism and quixotic idealism. I know that the food doesn't come from the supermarket but from the soil.

A product of twenty years of analysis and activism, this unique book poses a radical alternative to the current free-market industrial system. A book of history, theory and polemic, the authors show how, if we are to survive, economies must become needs-based, environmentally sustainable, co-operative and local. They explain how the current capitalist systems is none of these things, is inherently unstable and is dependent on the exploitation of various marginalized groups, particularly women, and of the environment. They call instead for a new politics and economics based on subsistence and present examples of such a perspective in practice. They describe current peasant economies and show how they are not only alive and possible but necessary and sufficient - far from being a brutalizing way of life, it is seen to be an empowering form of work on something - agriculture - which is fundamental for a modern subsistence-oriented society. We see indigenous communities in Guatemala setting up their own village-based subsistence economies as a way of liberating themselves from colonial subjectification via wage labour. With examples from Africa, Latin America and Europe, the book shows how the subsistence principle can and does have a positive effect on market exchange - with exchange oriented towards the social good rather than profit. The book concludes with a call for a new politics based on the view from below, rather than one concerned with power and dominance. The authors' subsistence perspective poses a powerful alternative to the top-down ideology of development politics. The book as a whole brilliantly demonstrates how development only works when it is done from the bottom up.