There are few individuals in modern Spanish history that have been as thoroughly mythologized as Jose Antonio Primo de Rivera, a leading figure in the Spanish Civil War who was executed by the Republicans in 1936 and celebrated as a martyr following the victory of the Falangists. In this long-awaited translation, Joan Maria Thomas provides a measured, exhaustively researched study of Primo de Rivera's personality, beliefs, and political activity. His biography shows us a man dedicated to the creation of a fascist political regime that he aspired to one day lead, while at the same carefully distinguishing his aims from those of the Falangists and the Franco Regime.

The five-year period following the proclamation of the Republic in April 1931 was marked by physical assaults upon the property and public ritual of the Spanish Catholic Church. These attacks were generally carried out by rural and urban anticlerical workers who were frustrated by the Republics practical inability to tackle the Churchs vast power. On 17-18 July 1936, a right-wing military rebellion divided Spain geographically, provoking the radical fragmentation of power in territory which remained under Republican authority. The coup marked the beginning of a conflict which developed into a full-scale civil war. Anticlerical protagonists, with the reconfigured structure of political opportunities working in their favour, participated in an unprecedented wave of iconoclasm and violence against the clergy. During the first six months of the conflict, innumerable religious buildings were destroyed and almost 7,000 religious personnel were killed. To date, scholarly interpretations of these violent acts were linked to irrationality, criminality and primitiveness. However, the reasons for these outbursts are more complex and deep-rooted: Spanish popular anticlericalism was undergoing a radical process of reconfiguration during the first three decades of the twentieth century. During a period of rapid social, cultural and political change, anticlerical acts took on new -- explicitly political -- meanings, becoming both a catalyst and a symptom of social change. After 17-18 July 1936, anticlerical violence became a constructive force for many of its protagonists: an instrument with which to build a new society. This book explores the motives, mentalities and collective identities of the groups involved in anticlericalism during the pre-war Spanish Second Republic and the Spanish Civil War, and is essential reading for all those interested in twentieth-century Spanish history. Published in association with the Canada Blanch Centre for Contemporary Spanish Studies.

Marking the 80th anniversary of the outbreak of the Spanish Civil War, this volume takes a close look at the initial political moves, military actions and consequences of the fratricidal conflict and their impact on both Spaniards and contemporary European powers. The contributors re-examine the crystallisation of the political alliances formed in the Republican and the Nationalist zones; the support mobilised by the two warring camps; and the different attitudes and policies adopted by neighbouring and far away countries. This book goes beyond and against commonly held assumptions as to the supposed unity of the Nationalist camp vis-a-vis the fragmentation of the Republican one; and likewise brings to the fore the complexities of initial support of the military rebellion by Nazi Germany and Soviet support of the beleaguered Republic. Situating the Iberian conflict in the larger international context, senior and junior scholars from various countries challenge the multitude of hitherto accepted ideas about the beginnings of the Spanish Civil War. A primary aim of the editors is to enable discussion on the Spanish Civil War from lesser known or realized perspectives by investigating the civil wars impact on countries such as Argentina, Japan, and Jewish Palestine; and from lesser heard voices at the time of women, intellectuals, and athletes. Original contributions are devoted to the Popular Olympiad organised in Barcelona in July 1936, Japanese perceptions of the Spanish conflict in light of the 1931 invasion to Manchuria, and international volunteers in the International Brigades.

Historically, children’s inexplicable experiences -- from telepathy and conversing with deceased relatives to out-of-body- or near-death experiences, and more -- have been theorised through traditional scientific lenses that may not have the explanatory power to account for such experiences. In Children’s Unexplained Experiences in a Post Materialist World, Donna Thomas shares research that she and other scholars, past and present, have conducted with children and young people across the world. By placing children's unexplained experiences and views about reality in the contexts of culture, consciousness and the nature of self, this book offers a middleway for explaining these childhood experiences within post-materialist science and philosophy. Thomas suggests that children's experiences could greatly contribute to a new paradigm for understanding the mystery of being human and the nature of reality.

The five-year period following the proclamation of the Republic in April 1931 was marked by physical assaults upon the property and public ritual of the Spanish Catholic Church. These attacks were generally carried out by rural and urban anticlerical workers who were frustrated by the Republic's practical inability to tackle the Church's vast power. On 17- 18 July 1936, a right-wing military rebellion divided Spain geographically, provoking the radical fragmentation of power in territory which remained under Republican authority. The coup marked the beginning of a conflict which developed into a full-scale civil war. Anticlerical protagonists, with the reconfigured structure of political opportunities working in their favour, participated in an unprecedented wave of iconoclasm and violence against the clergy. During the first six months of the conflict, innumerable religious buildings were destroyed and almost 7,000 religious personnel were killed. To date, scholarly interpretations of these violent acts were linked to irrationality, criminality and primitiveness. However, the reasons for these outbursts are more complex and deep-rooted: Spanish popular anti-clericalism was undergoing a radical process of reconfiguration during the first three decades of the twentieth century. During a period of rapid social, cultural and political change, anticlerical acts took on new -- explicitly political -- meanings, becoming both a catalyst and a symptom of social change. After 17--18 July 1936, anticlerical violence became a constructive force for many of its protagonists: an instrument with which to build a new society. This book explores the motives, mentalities and collective identities of the groups involved in anti-clericalism during the pre-war Spanish Second Republic and the Spanish Civil War, and is essential reading for all those interested in twentieth-century Spanish history. Published in association with the Canada Blanch Centre for Contemporary Spanish Studies.

See how Ray the Sunbeam and his fellow sunbeams overcome struggles in their life's purpose to bring warmth and light to the earth. Experience the story of Noah's Ark and the meaning of the Rainbow from a Sunbeam's point of view