The body has become an increasingly significant concept in recent years and this Reader offers a stimulating overview of the main topics, perspectives and theories surrounding the issue. This broad consideration of the body presents an engagement with a range of social concerns, from the processes of racialization to the vagaries of fashion and performance art, enacted as surgery on the body. Individual sections cover issues such as: the body and social (dis)order bodies and identities bodily norms bodies in health and dis-ease bodies and technologies. Containing an extensive critical introduction, contributions from key figures such as Butler, Sedgwick, Martin Scheper-Huges, Haraway and Gilroy, and a series of introductions summarizing each section, this Reader offers students a valuable practical guide and a thorough grounding in the fascinating topic of the body.

Identity without Selfhood proposes a conception of identity and subjectivity in the context of recent post-structuralist and queer debates. The author argues that efforts to analyse and even 'deconstruct' identity and selfhood still rely on certain core Western techniques of identity such as individuality, boundedness, autonomy, self-realisation and narrative. In a detailed study of biographical, media and academic representations of Simone de Beauvoir, Dr Fraser illustrates that bisexuality, by contrast, is discursively produced as an identity which exceeds the confines of the self and especially the individuality ascribed to de Beauvoir. In the course of this analysis, she draws attention to the high costs incurred by processes of subjectification. it is in the light of these costs that, while drawing substantially on, and expanding, Foucault's notion of techniques of the self, the argument presented in the book also offers a critique of Foucault's work from a Deleuzo-Guattarian perspective.

The body has become an increasingly significant concept in recent years and this Reader offers a stimulating overview of the main topics, perspectives and theories surrounding the issue. This broad consideration of the body presents an engagement with a range of social concerns, from the processes of racialization to the vagaries of fashion and performance art, enacted as surgery on the body. Individual sections cover issues such as:

• the body and social (dis)order
• bodies and identities
• bodily norms
• bodies in health and dis-ease
• bodies and technologies.

Containing an extensive critical introduction, contributions from key figures such as Butler, Sedgwick, Martin Scheper-Huges, Haraway and Gilroy, and a series of introductions summarizing each section, this Reader offers students a valuable practical guide and a thorough grounding in the fascinating topic of the body.

Identity without Selfhood proposes a conception of identity and subjectivity in the context of recent post-structuralist and queer debates. The author argues that efforts to analyse and even 'deconstruct' identity and selfhood still rely on certain core Western techniques of identity such as individuality, boundedness, autonomy, self-realisation and narrative. In a detailed study of biographical, media and academic representations of Simone de Beauvoir, Dr Fraser illustrates that bisexuality, by contrast, is discursively produced as an identity which exceeds the confines of the self and especially the individuality ascribed to de Beauvoir. In the course of this analysis, she draws attention to the high costs incurred by processes of subjectification. it is in the light of these costs that, while drawing substantially on, and expanding, Foucault's notion of techniques of the self, the argument presented in the book also offers a critique of Foucault's work from a Deleuzo-Guattarian perspective.

This book demonstrates how and why vitalism - the idea that life cannot be explained by the principles of mechanism - matters now. Vitalism resists closure and reductionism in the life sciences whilst simultaneously addressing the object of life itself. The aim of this collection is to consider the questions that vitalism makes it possible to ask: questions about the role and status of life across the sciences, social sciences and humanities and questions about contingency, indeterminacy, relationality and change. All have special importance now, as the concepts of complexity, artificial life and artificial intelligence, information theory and cybernetics become increasingly significant in more and more fields of activity.