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Showing 1 - 6 of 6 matches in All Departments
In science it is obvious that we are certain about many things, but among philosophers there is little agreement as to why we know these things. In Knowing Things for Sure physicist and realist philosopher, Mariano Artigas traces the confusion to non-realist philosophies and argues that practitioners of experimental science do reach logical truths about reality. This comprehensive survey of the philosophy of science and mini-history of science uses historical evidence to discuss the aim of science and show how scientists achieve inter-subjective agreement, reach truths about reality, and ultimately impact philosophy. Some of the scientific discoveries and methods referenced include the discovery of elements and the role of the periodic table, Mendel's mathematization of heredity through experiments with peas, Darwin's hypothesis as a framework theory, the prediction of the existence of the blood-brain barrier and its confirmation 70 years later, the discovery of superconductivity and its explanation 60 years later, the use of the uncertainty principle by physicists to estimate magnitudes of particles and duration, the existence of atoms and sub-atomic particles, and the explanatory power of the DNA double helix. Knowing Things for Sure also cites and critiques numerous philosophies from philosophers such as Aristotle, Comte, Mach, Reichenbach, Carnap, and Popper.
Oracles of Science examines the popular writings of the six scientists who have been the most influential in shaping our perception of science, how it works, and how it relates to other fields of human endeavor, especially religion. Biologists Stephen Jay Gould, Richard Dawkins, and Edward O. Wilson, and physicists Carl Sagan, Stephen Hawking, and Steven Weinberg, have become public intellectuals, articulating a much larger vision for science and what role it should play in the modern worldview. The scientific prestige and literary eloquence of each of these great thinkers combine to transform them into what can only be called oracles of science. Their controversial, often personal, sometimes idiosyncratic opinions become widely known and perceived by many to be authoritative. Curiously, the leading 'oracles of science' are predominantly secular in ways that don't reflect the distribution of religious beliefs within the scientific community. Many of them are even hostile to religion, creating a false impression that science as a whole is incompatible with religion. Karl Giberson and Mariano Artigas offer an informed analysis of the views of these six scientists, carefully distinguishing science from philosophy and religion in the writings of the oracles. This book will be welcomed by many who are disturbed by the tone of the public discourse on the relationship between science and religion and will challenge others to reexamine their own preconceptions about this crucial topic.
Biologists Stephen Jay Gould, Richard Dawkins, and Edward O. Wilson, and physicists Carl Sagan, Stephen Hawking, and Steven Weinberg have become public intellectuals, articulating a much larger vision for science and what role it should play in the modern worldview. The scientific prestige and literary eloquence of each of these great thinkers combine to transform them into what can only be called oracles of science. Curiously, the leading "oracles of science" are predominantly secular in ways that don't reflect the distribution of religious beliefs within the scientific community. Many of them are even hostile to religion, creating a false impression that science as a whole is incompatible with religion. Karl Giberson and Mariano Artigas offer an informed analysis of the views of these six scientists, carefully distinguishing science from philosophy and religion in the writings of the oracles.
Galileo's trial by the Inquisition is one of the most dramatic
incidents in the history of science and religion. Today, we tend to
see this event in black and white--Galileo all white, the Church
all black. Galileo in Rome presents a much more nuanced account of
Galileo's relationship with Rome.
This book invites to interpret Karl Popper under the light of his ethical attitudes. In the first part a previously unpublished text by Popper is reproduced and commented which is most relevant to acquire a new insight on Popper's philosophy and should be taken into account in any future interpretation of it. In the second part, under the light of the new insight, the ethical roots of Popper's theory of knowledge are analysed, jointly with the meaning and reach of his fallibilism.
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