The Migration Mobile offers an account of the very different technologies implicated in border crossing and migration management. Borders have been sites of contestations and struggles over who belongs and who does not, who is and is not allowed to move freely in transnational or national spaces. Embedded as they are in the bordering process, policing and security practices produce the irregularity and illegitimacy of the migrating subject. At the same time, border practices simultaneously imply processes of dissidence and resistance. Border infrastructures and resistance to bordering practices refer to dynamic and complex interactions between migrants and non-human others, technologies at the borderland and elsewhere. Border guards, EU officials, Frontex officers, activists, NGOs and solidarity networks configure both hybrid alliances of humans/nonhumans and new virtual and urban spaces in order to enforce or resist bordering. Through analyses of empirical cases drawing from the European border regimes the book investigates how technologies employed by states and EU border agencies configure the border regimes; how spaces of migration are configured through uses and re-uses of high-tech technologies; and finally on how the border regimes and 'the border industrial complex' are contested reconfigured by the use of ICT by migrants and solidarity networks.

This Open Access book investigates the methodological and ethical dilemmas involved when working with digital technologies and large-scale datasets in relation to ethnographic studies of digital migration practices and trajectories. Digital technologies reshape not only every phase of the migration process itself (by providing new ways to access, to share and preserve relevant information) but also the activities of other actors, from solidarity networks to border control agencies. In doing so, digital technologies create a whole new set of ethical and methodological challenges for migration studies: from data access to data interpretation, privacy protection, and research ethics more generally. Of specific concern are the aspects of digital migration researchers accessing digital platforms used by migrants, who are subject to precarious and insecure life circumstances, lack recognised papers and are in danger of being rejected and deported. Thus, the authors call for new modes of caring for (big) data when researching migrants' digital practices in the configuration of migration and borders. Besides taking proper care of research participants' privacy, autonomy, and security, this also spans carefully establishing analytically sustainable environments for the respective data sets. In doing so, the book argues that it is essential to carefully reflect on researchers' own positioning as being part of the challenge they seek to address.

Addressing and conceptualizing the changing character of borders in contemporary Europe, this book examines developments occurring in the light of European integration processes and an on-going tightening of Europe's external borders. Moreover, the book suggests new ways of investigating the nature of European borders by looking at border practices in the light of the mobility turn, and thus as dynamic, multiple, diverse and best expressed in everyday experiences of people living at and with borders, rather than focusing on static territorial divisions between states and regions at geopolitical level. It provides border scholars and researchers as well as policymakers with new empirical and theoretical evidence on the de- and re-bordering processes going on in diverse border regions in Europe, both within and outside of the EU.

Addressing and conceptualizing the changing character of borders in contemporary Europe, this book examines developments occurring in the light of European integration processes and an on-going tightening of Europe's external borders. Moreover, the book suggests new ways of investigating the nature of European borders by looking at border practices in the light of the mobility turn, and thus as dynamic, multiple, diverse and best expressed in everyday experiences of people living at and with borders, rather than focusing on static territorial divisions between states and regions at geopolitical level. It provides border scholars and researchers as well as policymakers with new empirical and theoretical evidence on the de- and re-bordering processes going on in diverse border regions in Europe, both within and outside of the EU.

This Open Access book investigates the methodological and ethical dilemmas involved when working with digital technologies and large-scale datasets in relation to ethnographic studies of digital migration practices and trajectories. Digital technologies reshape not only every phase of the migration process itself (by providing new ways to access, to share and preserve relevant information) but also the activities of other actors, from solidarity networks to border control agencies. In doing so, digital technologies create a whole new set of ethical and methodological challenges for migration studies: from data access to data interpretation, privacy protection, and research ethics more generally. Of specific concern are the aspects of digital migration researchers accessing digital platforms used by migrants, who are subject to precarious and insecure life circumstances, lack recognised papers and are in danger of being rejected and deported. Thus, the authors call for new modes of caring for (big) data when researching migrants' digital practices in the configuration of migration and borders. Besides taking proper care of research participants' privacy, autonomy, and security, this also spans carefully establishing analytically sustainable environments for the respective data sets. In doing so, the book argues that it is essential to carefully reflect on researchers' own positioning as being part of the challenge they seek to address.

Disorder and order are among the principles through which the articles in this issue are connected. Peter Jan Margry grasps the exuberant excesses surrounding the Dutch monarchs birthday with the term mobocracy and sees in the suspension of rules a means to reconcile Dutch republicanism with the anachronism of a monarchical system. Ongoing disorder of a rather different nature is experienced by migrant workers from Poland in Denmark. Niels Jul Nielsen and Marie Sandberg accompany them at work and in their different home settings and analyse the divergent interplay of the Polish labour niche and family dynamics on different constructions of orderly work conditions. Stefan Groth uncovers the structuring power of new tools and events to measure performance in recreational cycling; competitive norms are shown to permeate a leisure activity. Old age, too, is not free from the structuring arm of social and health regimes. Through his analysis of billiards a game favoured by the older men he studies Aske Juul Lassen critiques aging policies striving to activate the elderly and overlooking the rhythms inherent to a traditional game and activity. The issue concludes with Tuuli Lahdesmakis comparison of how local heritage actors choose to narrate the transnationally launched European Heritage Label. Within an initiative to foster Europeanization, she finds actors formulating European identities in different moulds.

Ethnicized border economies and tourist emotions, urban witchcraft and working lives, predictive genetic testing and vaccination programmes - the present issue of Ethnologia Europaea assembles a range of topics that demonstrate the vitality of the field in highly diverse arenas. David Picard probes the personal transformations of Germans touring the Indian Ocean island of La Reunion. Shifts and continuities in the border economies of the sub-Carpathian Hungarian social world are explored in Anne Marie Losonczy's contribution. Manuela Cunha and Jean-Yves Durand examine vaccine acceptability and the production of dissent as it emerges in routine vaccination in French and Portuguese settings, whereas Niclas Hagen traces the impact of potential genetic knowledge, taking a case of Huntington's disease as his point of departure. Scrutinizing the diversity of work lives, Irene Gotz questions the viability of the term post-Fordism in the new ethnography of work. Victoria Hegner analyses the ways in which neo-pagan witches interact with urban terrain. Finally, Carina Ren and Morten Krogh Petersen take a look at the sprouting cross-fertilizations between ethnology and Actor-Network Theory and how these intersections impact the study of culture.

Ethnologia Europaea is an interdisciplinary, peer reviewed journal with a focus on European cultures and societies. It carries material of great interest not only for European ethnologists and anthropologists but also for sociologists, social historians and scholars involved in cultural studies. The journal was started in 1967 and since then it has acquired a central position in the international and interdisciplinary cooperation between scholars inside and outside Europe.

In many Mediterranean countries we observe newcomers to the political arena: new forms of social networking, growing opposition, and protest articulated by local communities or locally active social movements. In this special issue we present fresh research on localized practices of resistance by protest groups, solidarity initiatives, and cultural projects, which have arisen in the wake of the 2008 crisis. Based on ethnological fieldwork, the volume offers insights into the media-based protest against the commodification of the historic Marseille district Panier (Philip Cartelli); urban gardening in Ljubljana as a practice opposing the growing neoliberal market economy (Saa Poljak Istenic); and the movement Genuino Clandestino, a solidarity network of small-scale farmers in Italy (Alexander Koensler). Three case studies deal with social movement in Greece: a solidarity network in Volos, where citizens developed an alternative exchange and trading system (Andreas Streinzer); grassroots mobilizations as resistant practices in the inner urban neighbourhood of Exarchia in Athens (Monia Cappuccini); and finally rural solidarity networks on the Peloponnese peninsula (James Verinis). A comparative discussion of Mediterranean protest movements (Jutta Lauth Bacas and Marion Naser-Lather) identifies underlying common features in these clearly different, yet relatable practices of protest: among others, the major role of face-to-face interaction and mutual trust.

On the occasion of the 50th year since the publication of the first issue of Ethnologia Europaea in 1967, this issue is dedicated to reflection on the past half-century. It presents five articles, one from each decade of the journal's publication, on the one hand showcasing classic articles and on the other highlighting the shifts and re-orientations the journal has undergone along the way. These changes are addressed in the comments on each article by a wide range of scholars as well as in the overarching reflections on 50 years of Ethnologia Europaea by two of its former editors, Regina F. Bendix and Orvar Loefgren.

This issue opens with an in-depth analysis by Antti Lindfors of the ways that satire is intertwined with moral understandings, bringing recent discussions from the anthropology of ethics as well as emotions to the stand-up comedian's stage in Finland and elsewhere. Ethical issues are also at stake in Britta Lundgrens's examination of how Swedish health-care providers involved in the threat of an epidemic as well as adverse side-effects of vaccinations face double-bind situations and deal with their own doubts. Then Niels Jul Nielsen and Janus Jul Olsen explain how the neoliberal transformations in Denmark's social welfare system have resulted from the loss of a perception of the working class as a potential threat to societal stability and peace. Anastasiya Astapova's article which provides the inspiration for this issue's cover art, looks at the folklore of Potemkinism in Belarus, local attitudes and narratives around the "facade" performance. And finally, Jernej Mleku explores the symbolic complexity and material significance of the burek in Solvenia, one of the country's most popular and yet disrespected foods.