First extended study of the ways in which the Irish church changed radically in the twelfth century in response to reform movements from Europe. The twelfth century saw a wide-ranging transformation of the Irish church, a regional manifestation of a wider pan-European reform movement. This book, the first to offer a full account of this change, moves away from the previousconcentration on the restructuring of Irish dioceses and episcopal authority, and the introduction of Continental monastic observances, to widen the discussion. It charts changes in the religious culture experienced by the laityas well as the clergy and takes account of the particular Irish experience within the wider European context. The universal ideals that were defined with increasing clarity by Continental advocates of reform generated a series of initiatives from Irish churchmen aimed at disseminating reform ideology within clerical circles and transmitting it also to lay society, even if, as elsewhere, it often proved difficult to implement in practice. Whatever theobstacles faced by reformist clergy, their genuine concern to transform the Irish church and society cannot be doubted, and is attested in a range of hitherto unexploited sources this volume draws upon. Marie Therese Flanagan is Professor of Medieval History at the Queen's University of Belfast.

The Latin charters issued by Irish kings in the twelfth and thirteenth centuries, although comparatively few in number, constitute an important body of evidence owing to the scarcity of Irish documentary sources by contrast with narrative, annalistic and literary texts. Their value is greatly enhanced by the fact that chronologically they span the traditional historiographical division between pre-Anglo-Norman and post-Anglo-Norman Ireland and in form are comparable with the charters generated by the English crown and Anglo-Norman settlers in Ireland from 1167 onwards. They therefore contribute to a more balanced assessment of Irish society on the eve on Anglo-Norman intervention in Ireland. The context for the introduction of the Latin charter undoubtedly was the ecclesiastical reform movement that dominated western Christendom from about 1050 onwards and which began to have a discernible impact on the Irish church from no later than c.1100. All the extant Irish royal charters were issued in favour of ecclesiastical beneficiaries and were demonstrably a product of collaboration between Irish kings and reformist clergy. Irish kings, however, were not merely passive recipients of this new documentary reform. They proved adept at exploiting it as a vehicle for their self-promotion and expansion of royal authority. German imperial chancery practice, for example, provided the stylistic model for a charter issued by Diarmait Mac Carthaig, king of Desmond c.1173x7. The known involvement of Diarmait's family with the Schottenkloester of Southern Germany affords a ready explanation for what might otherwise appear to be surprising German influence. The Irish royal charters materially advance understanding of aspects of the ecclesiastical and secular politics of twelfth-century Ireland. This is the first modern edition of the texts, exploring textual transmission and authenticating criteria and providing commentary on their content and historical significance together with detailed annotations of personal and place-names.