Raucous twin sisters Moonie and Mei Ling Wong are known as the "double happiness" Chinese food delivery girls. Each day they load up a "crappy donkey-van" and deliver Americanized ("bad") Chinese food to homes throughout their southern California neighborhood. United in their desire to blossom into somebodies, the Wong girls fearlessly assert their intellect and sexuality, even as they come of age under the care of their dominating, cleaver-wielding grandmother from Hong Kong. They transform themselves from food delivery girls into accomplished women, but along the way they wrestle with the influence and continuity of their Chinese heritage. Marilyn Chin's prose waxes and wanes between satire and metaphorical lyric, referencing classical Chinese tales and ghost stories that are at turns sensual, lurid, hilarious, shocking, and surreal.

In the 15 years since this book came out, Marilyn Chin has been widely recognized as a consummate poet of the hybrid experience, blending East and West, popular and high culture, personal and political. Praised for its streetwise lyricism, this groundbreaking volume captures a young immigrant woman's perspective as she encounters the nexus of tradition and commercialism in modern, diverse, and urban California. With this new edition, a modern classic is reintroduced to a new generation of readers.

This book is the first in English to consider women's movements and feminist discourses in twentieth-century Taiwan. Doris T. Chang examines the way in which Taiwanese women in the twentieth century selectively appropriated Western feminist theories to meet their needs in a modernizing Confucian culture. She illustrates the rise and fall of women's movements against the historical backdrop of the island's contested national identities, first vis-a-vis imperial Japan (1895-1945) and later with postwar China (1945-2000). In particular, during periods of soft authoritarianism in the Japanese colonial era and late twentieth century, autonomous women's movements emerged and operated within the political perimeters set by the authoritarian regimes. Women strove to replace the "Good Wife, Wise Mother" ideal with an individualist feminism that meshed social, political, and economic gender equity with the prevailing Confucian family ideology. However, during periods of hard authoritarianism from the 1930s to the 1960s, the autonomous movements collapsed. The particular brand of Taiwanese feminism developed from numerous outside influences, including interactions among an East Asian sociopolitical milieu, various strands of Western feminism, and Marxist-Leninist women's liberation programs in Soviet Russia. Chinese communism appears not to have played a significant role, due to the Chinese Nationalists' restriction of communication with the mainland during their rule on post-World War II Taiwan. Notably, this study compares the perspectives of Madame Chiang Kai-shek, whose husband led as the president of the Republic of China on Taiwan from 1949 to 1975, and Hsiu-lien Annette Lu, Taiwan's vice president from 2000 to 2008. Delving into period sources such as the highly influential feminist monthly magazine Awakening as well as interviews with feminist leaders, Chang provides a comprehensive historical and cross-cultural analysis of the struggle for gender equality in Taiwan.

Marilyn Chin is a poet acclaimed by Adrienne Rich for her "powerful, uncompromised, and unerring" poems. Dancing brilliantly between Eastern and Western forms, fusing ancient Chinese history and contemporary American popular culture, she is one of the most celebrated Asian-American poets writing today. Chin's fourth volume of poems, Hard Love Province, is composed of erotic elegies in which the speaker grieves for the loss of her beloved. In "Void" she writes with the imagistic, distilled quietude of a solitary mourner: "It's not that you are rare / Nor are you extraordinary // O lone wren sobbing on the bodhi tree / You are simple and sincere." In "Formosan Elegy," by contrast, she is that mourner, beyond simplicity or quietude, crying out for a lover: "I sing for you but my tears have dried in my gullet / Walk the old dog give the budgies a cool bath / Cut a tender melon let it bleed into memory." Here, too, are poems inspired by Chin's poetic forbearers and mentors-Dickinson, Plath, Ai, Gwendolyn Brooks, Tu Fu, Adrienne Rich, and others-honoring their work and descrying the global injustice they addressed. "Whose life is it anyway?" she asks in a poem for Rich, "She born of chrysalis and shit / Or she born of woman and pain?" Emotionally nuanced and electric with high-flying verbal experimentation, image after image, line by line, Chin's spectacular reinventions, her quatrains, sonnets, allegories, and elegies, are unforgettable.

Marilyn Chin, with her multilayered, multidimensional, intercultural singing, elegizes the loss of her mother and maternal grandmother and tries to unravel the complexities of her family's past. She tells of the trials of immigration, of exile, of thwarted interracial love, and of social injustice. Some poems recall the Confucian "Book of Songs," while others echo the African American blues tradition and Western railroad ballads. The title poem references the Han Dynasty rhapsody but is also a wild, associative tour de force. Political allegories sing out with personal revelations. Personal revelations open up to a universal cry for compassion and healing. These songs emerge as a powerful and elegant collection: sophisticated yet moving, hard-hitting yet refined.