This anthology of essays, deliberates chiefly on the notion of locating home through the lens of the mythical idea of Trishanku, implying in-between space and homing, in diaspora women's narratives, associated with the South Asian region. The idea of in-between space has been used differently in various cultures but gesture prominently on the connotation of 'hanging' between worlds. Historically, imperialism and the indentured/ 'grimit' system, triggered dispersal of labourers to the various colonies of the British. Of course, this was not the only cause of international migratory processes. The partition of India and Pakistan led to large scale migration. There was Punjabi migration to Canada. Several Indians, particularly the Gujaratis travelled to Africa for business reasons. South Indians travelled to the Gulf for employment. There were migrations to East Asian countries under the kangani system. Again, these were not the only reasons. The process of demographic movement from South Asia, has been complex due to innumerable push-pull factors. The subsequent generations of migrants included the twice, thrice (and likewise) displaced members of the diaspora. Racial denigration and Orientalist perceptions plagued their lives. They belonged to various ethnicities and races, inhabited marginalized spaces and strived to acculturate in the host society. Complete cultural assimilation was not possible, creating layered and hyphenated identities. These intricate social processes resulted in amalgamation and cross-pollination of cultures, inter-racial relationships and hybridization in all terrains of culture-language, music, fashion, cuisine and so on. Situated in this matrix was the notion of Home-a special personal space which an individual could feel as belonging to, very strongly. Nostalgia, loss of home, culture shock and interracial encounters problematized this discernment of belongingness and home. These multifarious themes have been captured by women writers from the South Asian region and this book looks at the various aspects related to negotiating home in their narratives.

Coolitude is both an intellectual interpretation of and a poetic and artistic immersion into the world of the vanished coolie. This collection of previously unpublished texts, poems and sketches captures the essence of the Indian plantation experience and deconstructs traditional depictions of the status of the coolie in the British Empire.

The concept of 'coolitude' encompasses the experiences of first generation workers together with those of their descendants spread across the Caribbean, Pacific and Indian Ocean islands today. The symbolic value of the word lies in both the scope it gives us to interpret the specificities of the coolie experience and its use as a comparative tool. The book embraces 'coolitude' in its various incarnations: the shared experience of the voyaging migrants, the walk from village to port town and the weeks spent on board ship. All Coolies, irrespective of whether they went to Fiji, South Africa, the West Indies or the Indian Ocean islands, underwent an exile from their Indian homeland. 'Coolitude' emphasizes their shared history.

Study of diasporas provides a useful frame for reimagining locations, movements, identities, and social formations. This volume explores diaspora as historical experience and as a category of analysis. Using case studies drawn from African and Asian diasporas and immigration in the U.S., the contributors interrogate ideas of displacement, return, and place of origin as they relate to diasporic identity. They also consider how practices of commensality become grounds for examining identity and difference and how narrative and aesthetic forms emerge through the context of diaspora.

Coolitude is both an intellectual interpretation of and a poetic and artistic immersion into the world of the vanished coolie. This collection of previously unpublished texts, poems and sketches captures the essence of the Indian plantation experience and deconstructs traditional depictions of the status of the coolie in the British Empire.

The concept of 'coolitude' encompasses the experiences of first generation workers together with those of their descendants spread across the Caribbean, Pacific and Indian Ocean islands today. The symbolic value of the word lies in both the scope it gives us to interpret the specificities of the coolie experience and its use as a comparative tool. The book embraces 'coolitude' in its various incarnations: the shared experience of the voyaging migrants, the walk from village to port town and the weeks spent on board ship. All Coolies, irrespective of whether they went to Fiji, South Africa, the West Indies or the Indian Ocean islands, underwent an exile from their Indian homeland. 'Coolitude' emphasizes their shared history.

John Gorrie was a respected colonial judge, albeit defiantly and decidedly not on the side of the ruling classes in the territories where he was posted. He believed that everyone - irrespective of race - was equal before the law, and in all his postings worked to make justice accessible to all and to protect the underdog. His beliefs and efforts were not universally welcomed - especially by elements of those ruling classes. His unpublished novel was discovered almost a century after his death. It makes a significant contribution to unravelling the complex legacy of empire as well as offering new insights into the life and work of this early champion of equal human rights. John Gorrie was born in Scotland, son of a United Presbyterian Minister. Educated at the University of Edinburgh, and called to the Scottish Bar. In 1862 he became a leader-writer on The Morning Starbefore beginning colonial life with a posting to Jamaica and then to Mauritius in 1869 initially as Substitute Procureur-General, and then puisne (junior) Judge. Later postings included Fiji as Chief Justice, Chief Judicial Commissioner of the Western Pacific High Commission. After being knighted in 1881, he was Chief Justice successively of the Leeward Islands, Trinidad, and of the united Trinidad and Tobago until 1892.