This English translation--the first since 1909--restores "Human, All Too Human" to its proper central position in the Nietzsche canon. First published in 1878, the book marks the philosophical coming of age of Friedrich Nietzsche. In it he rejects the romanticism of his early work, influenced by Wagner and Schopenhauer, and looks to enlightened reason and science. The "Free Spirit" enters, untrammeled by all accepted conventions, a precursor of Zarathustra. The result is 638 stunning aphorisms about everything under and above the sun.

This book is the first biography of 20th-century pianist Rudolf Serkin, providing a narrative of Serkin's life with emphasis on his European roots and the impact of his move to America. With the help of interviews, the authors focus on three key aspects of Serkin's work, particularly as it unfolded in America: his art and career as a pianist, his activities as a pedagogue, including his long association with the Curtis Institute in Philadelphia, and his key role in institutionalizing a redefinition of musical values in America through his work as artistic director of the Marlboro Music School and Festival in Vermont. The book concludes with a discography by Paul Farber that documents an essential part of Serkin's achievement.

`What is done out of love always takes place beyond good and evil.' Always provocative, the Friedrich Nietzsche of Beyond Good and Evil (1886) is at once sceptical psychologist and philosopher-seer, passionately unmasking European society with his piercing insights and uncanny prescience. This masterpiece of his maturity considers quintessential Nietzschean topics such as the origins and nature of Judeo-Christian morality; the end of philosophical dogmatism and beginning of perspectivism; the questionable virtues of science and scholarship; liberal democracy, nationalism, and women's emancipation. Written in his most masterful style, full of irreverence and brio, Nietzsche dissects self-deluding human behaviour, bankrupt intellectual traditions, and the symptoms of social decadence, while at the same time advancing an extra-moral wisdom to be shared by those kindred soul who think 'beyond good and evil'. This new translation of Beyond Good and Evil provides readers with a true classic of modernity that sums up those forces and counterforces in nineteenth-century Western Civilisation that to an astonishing degree have also determined and continue to inform the course of our own century. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

Human, All Too Human (1878), a series of 638 stunning epigrams and essays on almost every subject under the sun, was described by Friedrich Nietzsche as ‘the monument of a crisis’.

The year 1876 marked a turning point. Nietzsche felt compelled to reject not only Richard Wagner, his former mentor, as a man and a thinker, but also their common intellectual influence, Schopenhauer. The onset of ill health in the same year led him to give up his secure professorship, attained at the extraordinarily young age of twenty four. Yet out of these upheavals he forged his mature philosophy. This book sketches in his key theories about the will to power, the need to transcend Christian morality and the elite Free Spirits who live untrammelled by convention. Rejecting the style and spirit of German romanticism and returning to sources in the French Enlightenment, Nietzsche sets out his unsettling, views on topics ranging from art, arrogance and boredom to passion, science, vanity, women and youth. The result is one of the cornerstones of his life’s work.

Alexandra Stiglmayer interviewed survivors of the continuing war in Bosnia-Herzegovina in order to reveal, to a seemingly deaf world, the horrors of the ongoing war in the former Yugoslavia. The women--primarily of Muslim but also of Croatian and Serbian origin--have endured the atrocities of rape and the loss of loved ones. Their testimony, published in the 1993 German edition, is bare, direct, and its cumulative effect overwhelming.

The first English edition contains Stiglmayer's updates to her own two essays, one detailing the historical context of the current conflict and the other presenting the core of the book, interviews with some twenty victims of rape as well as interviews with three Serbian perpetrators. Essays investi-gating mass rape and war from ethnopsychological, sociological, cultural, and medical perspectives are included.

New essays by Catharine A. MacKinnon, Rhonda Copelon, and Susan Brownmiller address the crucial issues of recognizing the human rights of women and children. A foreword by Roy Gutman describes war crimes within the context of the UN Tribunal, and an afterword by Cynthia Enloe relates the mass rapes of this war to developments and reactions in the international women's movement.

Accounts of torture, murder, mutilation, abduction, sexual enslavement, and systematic attempts to impregnate--all in the name of "ethnic cleansing"--make for the grimmest of reading. However brutal and appalling the information conveyed here, this book cannot and should not be ignored.

In This Hour offers the first English translations of selected German writings by Abraham Joshua Heschel from his tumultuous years in Nazi-ruled Germany and months in London exile, before he found refuge in the United States. Moreover, several of the works have never been published in any language. Composed during a time of intense crisis for European Jewry, these writings both argue for and exemplify a powerful vision of spiritually rich Jewish learning and its redemptive role in the past and the future of the Jewish people. The collection opens with the text of a speech in which Heschel laid out with passion his vision for Jewish education. Then it goes on to present his teachings: a set of essays about the rabbis of the Mishnaic period, whose struggles paralleled those of his own time; the biography of the medieval Jewish scholar and leader Don Yitzhak Abravanel; reflections on the power and meaning of repentance, written for the High Holidays in 1936; and a short story on Jewish exile, written for Hanukkah 1937. The collection closes with a set of four recently discovered meditations-on suffering, prayer, spirituality, and God-in which Heschel grapples with the horrors unfolding around him. Taken together, these essays and story fill a significant void in Heschel's bibliography: his Nazi Germany and London exile years. These translations convey the spare elegance of Heschel's prose, and the introduction and detailed notes make the volume accessible to readers of all knowledge levels. As Heschel teaches history, his voice is more than that of a historian: the old becomes new, and the struggles of one era shed light on another. Even as Heschel quotes ancient sources, his words address the issues of his own time and speak urgently to ours.