These papers are the proceedings of the third international Exeter symposium, and promote an interdisciplinary approach to the understanding of the medieval mystical tradition in England. This is an area of study which does not fruitfully lend itself to any single academic discipline in isolation; here, theologians, historians, literary crtitics, textual scholars, those engaged in the study of semiotics and those involved in the practice of psychiatric medicine exchange ideas and explore together the differing aspects which engage them in this field of study. CONTRIBUTORS: R. BRADLEY, R. ALLEN, R. COPELAND, M. MOYES, J. HOGG, F. WOHRER, A. BALDWIN, S. DICKMAN, D. WALLACE

Twelve papers focus on mysticism as an experience and on the work of individual mystics. The proceedings of the fifth meeting include: studies of medieval mystics in continental Europe; clarification of the nature of Bridgettine spirituality through examination of the thinking that governed the practical details of their daily routine and their religous instruction; analyses of the distinctively creative quality of the writings of Julian of Norwich and of the status of visionary autobiography as a literary genre; comparison between modern philosophical understanding and that of a medieval mystic; enquiry as to what books were available and to whom in fourteenth-century Cambridge; radical questioning of the identity of the translator of the text known as Benjamin Minor traditionally ascribed to the author of the Cloud of Unknowing. Contributors: JOHN CLARK, TARJEI PARK, OLIVER DAVIES, VINCENT GILLESPIE, MAGGIE ROSS, NICHOLAS WATSON, KATHRYN KERBY FULTON, SASKIA MURK JANSEN, ULLA SANDER OLSEN, VERONICA LAWRENCE, GUNNEL CLEVE, SONYA SIKKA, ROGER ELLIS.

Interdisciplinary studies on medieval mystics and their cultural background. Contemplative life in the middle ages has been the focus of much recent critical attention. The Symposium papers collected in this volume illuminate the mystical tradition through examination of written texts and material culturein the medieval period. A particular focus is on Celtic modes of witnessing to comtemplative vision from Ireland and Wales: an eighth-century account of voyages to wonders beyond the known world of Irish monasticism, and the workof Christian bards in medieval Wales. Distinctions within the mystical tradition in England are also explored both within differing Religious Orders and bewtween individuals engaged with the contemplative life. Dr MARION GLASSCOE teaches in the School of English and American Studies at the University of Exeter. Contributors: THOMAS O'LOUGHLIN, OLIVER DAVIES, R. IESTYN DANIEL, RUTH SMITH, VALERIE EDDEN, DENISE N. BAKER, DENIS RENEVEY, E.A. JONES, RICHARD LAWES, NAOE KUKITA YOSHIKAWA, C. ANNETTE GRISE, JAMES HOGG

These papers are the proceedings of the fourth international Exeter Symposium. They promote enquiry into, and understanding of, the medieval mystics and the cultural context to which they belong. Here, historians, literary critics, theologians, philosophers and bibliographical scholars explore ways in which the contemplative tradition was mediated and perceived in the very early and very late medieval period, and ask fundamental questions about the nature of contemporary understanding of this subject. CONTRIBUTORS: GEORGE R. KEISER, SUE ELLEN HOLBROOK, WILLIAM F. POLLARD, JAMES HOGG, SANDRA MCENTIRE, ANNE SAVAGE, PETER DINZELBACHER, NICHOLAS WATSON, PETER MOORE, ROBERT K. FORMAN

Symposium, approaching medieval mysticism from a range of perspectives, including literary, historical, theological and psychological points of view.

Contributions by
G. Bourquin, T. Bradley, J. Clark, Roger Ellis, Vincent Gillespie, B. Lorenzo, R. Lovatt, R. Maisonneuve, A. Minnis, D. Rogers, Michael G. Sargent and K. Watson

Edition with glossary: Informed by a combination of luminous spiritual insight and the integrity of common sense, this account of Julian's visionary experience is one of the most remarkable texts of the Middle Ages.