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"Metaphysics therefore, both of nature and of morals, principally
the critique of reason daring to fly on its own wings [...] alone
define what we can call philosophy in its true understanding."
Immanuel Kant Manfred Baum has particularly dedicated himself to
exploring Kant's philosophy in its systematic significance.
Metaphysics and critique are fundamental functions for Kant's
concept of philosophy. The volume contains papers (in English and
German language) by internationally acknowledged experts dealing
with Kant's theoretical and practical philosophy.
Presents the first English translation of Herder's foundational
essay along with critical responses to it by today's leading Herder
scholars. In recent years, Johann Gottfried Herder has been the
focus of much interest in the English-speaking world. While he was
long disregarded, current scholarship in both German and English is
revisiting his importance as an early theorist of the limits of
Enlightenment. Increasingly, scholarship is remembering that in the
closing decades of the eighteenth century Herder was one of the
most important alternative voices to Kant. Herder's Versuch uber
das Sein (Essay on Being, ca. 1764) was likely composed in reaction
to Kant's lectures on metaphysics. In it, Herder unfolds his
philosophical project, setting the terms that remained the
foundation of his work throughout his life and influenced Hegel,
Nietzsche, Heidegger, and others. Given the central importance of
the essay and Herder's increasing recognition in the
English-speaking world, it is striking that it has not been
translated into English until now. This volume presents a facsimile
of the manuscript along with a German transcription, an annotated
translation, and critical essays by the most important Herder
scholars writing in German and English today. Contributors: Manfred
Baum, Arnd Bohm, Nigel DeSouza, Ulrich Gaier, Alexander J. B.
Hampton, Marion Heinz, John K. Noyes, Wolfgang Pross, Sonia Sikka.
John K. Noyes is Professor of Germanic Languages and Literatures at
theUniversity of Toronto and Extraordinary Professor at
Stellenbosch University, South Africa. He is the author of Herder:
Aesthetics against Imperialism.
Die Krisenerfahrungen der Moderne fuhren zum Ruckgriff auf
vormoderne Ordnungsvorstellungen, die jene Legitimationsdefizite
kompensieren sollen, die im Zuge einer Dialektik der Aufklarung
entstanden sind: die emanzipatorische Kraft der Vernunft scheint
sich in eine Instanz neuer Herrschaft zu verkehren, als deren Organ
die als repressiv erfahrenen Ordnungsleistungen des Staates
begriffen werden. Diese Situation begunstigt die Suche nach
Kraften, die menschlichem Eingriff entzogen sind, und kommt der
Rehabilitierung von Naturvorstellungen entgegen, die sich der Welt
des Menschen als normative Ordnungsquelle anbieten. Inwieweit sich
gerade die Geschlechterbeziehungen als Ausdruck solch naturlicher
Ordnung verstehen lassen, ist eine der zentralen Fragen einer
kritischen feministischen Philosophie. Die Untersuchungen, die die
AutorInnen dieses Bandes vorlegen, bewegen sich im thematischen
Umkreis dieser Fragestellung: in der Art eines Kompendiums werden
in Interpretationen von Texten der politischen Philosophie, die in
der Epoche von 1600-1850 entstanden sind, paradigmatische
Legitimationsfiguren herausgearbeitet und der feministischen
Ideologiekritik zuganglich gemacht."
In 1792, with the aim of defending Kant s doctrine of freedom,
Reinhold redefined freedom of will as the ability to decide for or
against the moral law. Thus freedom of will represents a foundation
of moral philosophy, if not of philosophy as a whole. The present
volume seeks to reinterpret and to discuss this chapter of the
post-Kantian discourse on freedom from various perspectives."
One of the most eminent Heidegger scholars of our time, Theodore
Kisiel has found worldwide critical acclaim, his particular
strength being to set Heidegger's thinking in the context of his
life, time and the history of ideas.This volume brings together
Kisiel's most important critical and interpretative essays, which
can be regarded as a succession of signposts enabling the reader to
follow Heidegger in his often difficult path of thinking. At the
same time, it is a companion to the author's key work, The Genesis
of Heidegger's "Being and Time" (1993).
Die Interpretationen in diesem Band verfolgen das Ziel, aus
"Feministischer" Perspektive einen nicht-ausschliessenden Begriff
der Identitat zu entwickeln. Dies kann nur gelingen, wenn das
Konzept der Anerkennung berucksichtigt wird. Durch umfassende
Analysen Feministischer PhilosophInnen wird das Problemfeld von
Identitat und Anerkennung im Sinne einer solchen Zielsetzung
bearbeitet.
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