"Cooney raises fundamental issues concerning the nature of the sociological enterprise in general and of the understanding of violence and conflict within society in particular. [He] is convincing in his demonstration that any understanding of violence and conflict within society must take into account the role of third parties (e.g., relatives, friends, neighbors, strangers, or legal officials) as a force for violence or peace."
--"Choice"

Why do some conflicts escalate into violence while others dissipate harmlessly? Under what circumstances will people kill, and why?

While homicide has been viewed largely in the pathological terms of "crime" and "deviance," violence, Mark Cooney contends, is a naturally-occurring form of conflict found throughout history and across cultures under certain social conditions. Cooney has analyzed the social control of homicide within and across over 30 societies and interviewed several dozens of prisoners incarcerated for murder or manslaughter, as well as members of their families. Violence such as homicide can only be understood, he argues, by transcending the traditional focus on the social characteristics of the killer and victims, and by looking at the role played by family members, friends, neighbors, onlookers, police officers, and judges. These third parties can be a source of peace or violence, depending on how they are configured in particular cases. Violence flourishes, Cooney demonstrates, when authority is either very strong or very weak and when third-party ties are strong and boundaries between groups sharply defined.

Drawing on recent theory in the lively new sociological speciality of conflict management, Mark Cooney hasculled a vast array of evidence from modern and preindustrial societies to provide us with the first general sociological analysis of human violence.

1. This book has a market across criminology and criminal justice, sociology and law. 2. While there is a healthy market for books on the death penalty, there is a gap for a book that offers a rigorous theoretical approach to making sense of the data. 3. While many studies have focused specifically on racial bias, this book considers a range of social characteristics and their impact on sentencing, including class, moral reputation and organizational status.

Across many parts of the world, violence inflicted in the name of family honor is attracting an increasing amount of attention. Family honor violence, otherwise known as honor-based violence, is physical force inflicted primarily on women for conduct defined as dishonorable. This book explores these conflicts of honor, how they are triggered, how they are handled, and why some lead to death. Drawing on a range of case studies and employing Donald Black's concept of social geometry, Execution by Family incorporates and goes beyond patriarchy, culture, and kinship to develop a unified theory of family honor violence. It discusses the "honor belt," a series of countries stretching from north Africa to southeast Asia, in which similar forms of inequality, patriarchy, group authority, and gerontocracy are prevalent and how, within the confines of this inequality, honor violence flourishes. Reviewing survey data and pointing to a multi-pronged, cross-national social movement, the book also discusses the future of honor-based violence. Given the growing awareness of family honor violence, Execution by Family will be of interest to anybody concerned with family conflict, violence, crime, and popular morality. It will be invaluable reading for academics and students in the fields of criminology, criminal justice, sociology, social psychology, and anthropology.

1. This book has a market across criminology and criminal justice, sociology and law. 2. While there is a healthy market for books on the death penalty, there is a gap for a book that offers a rigorous theoretical approach to making sense of the data. 3. While many studies have focused specifically on racial bias, this book considers a range of social characteristics and their impact on sentencing, including class, moral reputation and organizational status.

Across many parts of the world, violence inflicted in the name of family honor is attracting an increasing amount of attention. Family honor violence, otherwise known as honor-based violence, is physical force inflicted primarily on women for conduct defined as dishonorable. This book explores these conflicts of honor, how they are triggered, how they are handled, and why some lead to death. Drawing on a range of case studies and employing Donald Black's concept of social geometry, Execution by Family incorporates and goes beyond patriarchy, culture, and kinship to develop a unified theory of family honor violence. It discusses the "honor belt," a series of countries stretching from north Africa to southeast Asia, in which similar forms of inequality, patriarchy, group authority, and gerontocracy are prevalent and how, within the confines of this inequality, honor violence flourishes. Reviewing survey data and pointing to a multi-pronged, cross-national social movement, the book also discusses the future of honor-based violence. Given the growing awareness of family honor violence, Execution by Family will be of interest to anybody concerned with family conflict, violence, crime, and popular morality. It will be invaluable reading for academics and students in the fields of criminology, criminal justice, sociology, social psychology, and anthropology.

"Cooney raises fundamental issues concerning the nature of the sociological enterprise in general and of the understanding of violence and conflict within society in particular. [He] is convincing in his demonstration that any understanding of violence and conflict within society must take into account the role of third parties (e.g., relatives, friends, neighbors, strangers, or legal officials) as a force for violence or peace."
--"Choice"

Why do some conflicts escalate into violence while others dissipate harmlessly? Under what circumstances will people kill, and why?

While homicide has been viewed largely in the pathological terms of "crime" and "deviance," violence, Mark Cooney contends, is a naturally-occurring form of conflict found throughout history and across cultures under certain social conditions. Cooney has analyzed the social control of homicide within and across over 30 societies and interviewed several dozens of prisoners incarcerated for murder or manslaughter, as well as members of their families. Violence such as homicide can only be understood, he argues, by transcending the traditional focus on the social characteristics of the killer and victims, and by looking at the role played by family members, friends, neighbors, onlookers, police officers, and judges. These third parties can be a source of peace or violence, depending on how they are configured in particular cases. Violence flourishes, Cooney demonstrates, when authority is either very strong or very weak and when third-party ties are strong and boundaries between groups sharply defined.

Drawing on recent theory in the lively new sociological speciality of conflict management, Mark Cooney hasculled a vast array of evidence from modern and preindustrial societies to provide us with the first general sociological analysis of human violence.

"Thou shalt not kill" is arguably the most basic moral and legal principle in any society. Yet while some killers are pilloried and punished, others are absolved and acquitted, and still others are lauded and lionized. Why? The traditional answer is that how killers are treated depends on the nature of their killing, whether it was aggressive or defensive, intentional or accidental. But those factors cannot explain the enormous variation in legal officials' and citizens' responses to real-life homicides. Cooney argues that a radically new style of thought--pure sociology--can. Conceived by the sociologist Donald Black, pure sociology makes no reference to psychology, to any single person's intent, or even to individuals as such. Instead, pure sociology explains behavior in terms of its social geometry--its location and direction in a multidimensional social space.

"Is Killing Wrong?" provides the most comprehensive assessment of pure sociology yet attempted. Drawing on data from well over one hundred societies, including the modern-day United States, it represents the most thorough account yet of case-level social control, or the response to conduct defined as wrong. In doing so, it demonstrates that the law and morality of homicide are neither universal nor relative but geometrical, as predicted by Black's theory.