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Elaborating on and defending a rigorous, rights-based
libertarianism, Mark D. Friedman here develops the seminal ideas
articulated by Robert Nozick in his landmark work Anarchy, State
and Utopia. Consolidating more than three decades of scholarly and
popular writing to have emerged in the wake of Nozick's text,
Friedman offers a 21st century defense of the minimal libertarian
state. In the course of this analysis, and drawing on further
insights offered by the work of F.A. Hayek, Nozick's Libertarian
Project shows that natural rights libertarianism can offer
convincing answers to the fundamental questions that lie at the
heart of political theory. The book also rebuts many of the most
common criticisms to have been levelled at this worldview,
including those from left libertarians and from egalitarians such
as as G.A. Cohen.
Robert Nozick's Anarchy, State, and Utopia is widely recognized as
one of the most influential works of modern political philosophy.
Libertarian Philosophy in the Real World is the first book to
introduce students to Nozick's ideas for a rights-based minimal
libertarian state, and to apply them to current political realities
of the modern American welfare state. Mark D. Friedman begins by
clearly introducing the reader to Nozick's argument for natural
rights and how his theory of rights undermines claims for social
justice, and enables libertarians to rebut the most common
objections to their doctrine. Through this introduction, the book
goes on to critique a wide range of America's state operations with
chapters addressing particular rights that are violated by the
state, such as those pertaining to expression and property, while
others address the state's intervention in a discrete aspect of
modern life, such as education and healthcare showing that with few
exceptions they are morally impermissible.Friedman argues that
aside from a few morally legitimate functions, there are viable
private sector alternatives to the services the state now provides
and that reducing the liberal democratic state to its core
functions would not produce the sort of moral catastrophe that
might make us reconsider our commitment to individual rights. So,
what is to be done? Friedman concludes with thoughts regarding the
most effective means of moving our politics in a more libertarian
direction.
Elaborating on and defending a rigorous, rights-based
libertarianism, Mark D. Friedman here develops the seminal ideas
articulated by Robert Nozick in his landmark work Anarchy, State
and Utopia. Consolidating more than three decades of scholarly and
popular writing to have emerged in the wake of Nozick's text,
Friedman offers a 21st-century defense of the minimal libertarian
state. In the course of this analysis, and drawing on further
insights offered by the work of F.A. Hayek, Nozick's Libertarian
Project shows that natural rights libertarianism can offer
convincing answers to the fundamental questions that lie at the
heart of political theory. The book also rebuts many of the most
common criticisms to have been levelled at this worldview,
including those from left libertarians and from egalitarians such
as as G.A. Cohen.
Robert Nozick's Anarchy, State, and Utopia is widely recognized as
one of the most influential works of modern political philosophy.
Libertarian Philosophy in the Real World is the first book to
introduce students to Nozick's ideas for a rights-based minimal
libertarian state, and to apply them to current political realities
of the modern American welfare state. Mark D. Friedman begins by
clearly introducing the reader to Nozick's argument for natural
rights and how his theory of rights undermines claims for social
justice, and enables libertarians to rebut the most common
objections to their doctrine. Through this introduction, the book
goes on to critique a wide range of America's state operations with
chapters addressing particular rights that are violated by the
state, such as those pertaining to expression and property, while
others address the state's intervention in a discrete aspect of
modern life, such as education and healthcare showing that with few
exceptions they are morally impermissible.Friedman argues that
aside from a few morally legitimate functions, there are viable
private sector alternatives to the services the state now provides
and that reducing the liberal democratic state to its core
functions would not produce the sort of moral catastrophe that
might make us reconsider our commitment to individual rights. So,
what is to be done? Friedman concludes with thoughts regarding the
most effective means of moving our politics in a more libertarian
direction.
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