This book contains a wide-ranging discussion of the literature of religious apologetic composed by pagans, Jews, and Christians in the Roman empire up to the time when Constantine declared himself a Christian. The contributors are distinguished specialists from the fields of ancient history, Jewish history, ancient philosophy, New Testament studies, and patristics. Each chapter is devoted to a particular text or group of texts with the aim of identifying the literary milieu and the circumstances that led to this form of writing. When appropriate, contributors have concentrated on whether the notional audience addressed in the text is the real one, and whether apologetics was regarded as a genre in its own right.

This is the second edition of the Oxford Specialist Handbook in Parkinson's Disease and Other Movement Disorders aiming to provide its readership with the latest developments and innovation across the discipline. Alongside this update in content, the addition of new, insightful sections suggested by readers and other experts in the field, will allow the handbook to further develop as the premier quick reference guide for movement disorders. The varied and detailed composition of the handbook's chapters is extremely useful for the various readership of this title. The new edition advances the the knowledge and depth of the previous edition with the addition of a number of new sections. This new and improved edition will be a welcome and extremely useful addition to the neurological world.

Paul's letters to the Galatians, Ephesians and Philippians have struck an indelible impression on Christian tradition and piety. The doctrines of Christ, of salvation and of the church all owe their profiles to these letters. And for patristic interpreters, who read Scripture as a single book and were charged with an insatiable curiosity regarding the mysteries of the Godhead, these letters offered profound visions seldom captured by modern eyes. Trinitarian truth was patterned in the apostle's praise of God who is "over all, through all and in all" (Ephesians 4:6). Without a doubt, the greatest text in this collection of letters is the "Christ hymn" of Philippians 2:6-11. This commentary offers an unparalleled close-up view of the fathers weighing the words and phrases of this panoramic charting of the Savior's journey from preexistence, to incarnation, to crucifixion, to triumphant exaltation as universal Lord. This volume opens a treasury of resources for biblical study today. The expository voices of Jerome, Origen, Augustine, Chrysostom, Ambrosiaster, Theodoret, Marius Victorinus and Theodore of Mopsuestia speak again with eloquence and intellectual acumen, some in English translation for the first time.

The resurrection changed everything. "But for the resurrection," writes Mark J. Edwards, "there would have been no reason to argue for a union of two natures in the person of Christ, let alone for a dyad or triad in the Godhead. All that he had said and done in the course of his earthly ministry would have sat well enough with the character of a prophet who excelled such predecessors as Isaiah and John the Baptist only in power and closeness to God." That is the story that unfolds as Edwards gathers together the most salient comments from the early church on the latter half of the second article of the Nicene Creed on God the Son as the crucified and risen Lord. The deliberations of ancient Christian writers on these matters are regarded now as the nucleus of Christology. The work of Christ is customarily considered, in Western Christendom at least, as the principal object of his coming. That Christ died for our sins was an axiom of all apostolic preaching. In these pages we see that the doctrines of the Trinity and the incarnation were not the second thoughts of Christendom after its encounter with Greek philosophy. Rather they were forced on the church by its refusal to adopt the polytheism of the Greeks as a means of reconciling the sovereignty of God with the exaltation of Christ as Lord. It is ultimately in the work of Christ that the essentials of his Person are revealed. The church's early teachers ultimately combine to denounce the critical maneuvers that would persuade us that the Scriptures do not mean what they plainly say. Here, as throughout the Creed, we see how the early church rooted all its claims in Scripture.