This work offers an important insight into the role that the religious imagination plays in the creation of sacred worlds. The study of religion and literature continues to go from strength to strength - this collection of essays offers a dynamic, lively and provocative contribution to the field and aims to map out new directions it might take. By returning to foundational questions regarding the relation between words and worlds and the parameters of the sacred, the essays explore different ways of using interdisciplinary resources to open up our understanding of religion and literature. Contributions from some of the leading voices in the field unite to offer an important exploration of the possible worlds that the study of religion and literature imagines.

The Devil in Disguise illuminates the impact of the two British revolutions of the seventeenth century and the shifts in religious, political, scientific, literary, economic, social, and moral culture that they brought about.
It does so through the fascinating story of one family and their locality: the Cowpers of Hertford. Their dramatic history contains a murder mystery, bigamy, a scandal novel, and a tyrannized wife, all set against a backdrop of violently competing local factions, rampant religious prejudice, and the last conviction of a witch in England.
Spencer Cowper was accused of murdering a Quaker, and his brother William had two illegitimate children by his second 'wife'. Their scandalous lives became the source of public gossip, much to the horror of their mother, Sarah, who poured out her heart in a diary that also chronicles her feeling of being enslaved to her husband. Her two sons remained in the limelight. Both were instrumental in the prosecution of Henry Sacheverell, a firebrand cleric who preached a sermon about the illegitimacy of resistance and religious toleration. His parliamentary trial in 1710 provoked serious riots in London. William Cowper also intervened in 1712 to secure the life of Jane Wenham, whose trial provoked a wide-ranging debate about witchcraft beliefs.
The Cowpers and their town are a microcosm of a changing world. Their story suggests that an early 'Enlightenment', far from being simply a movement of ideas sparked by 'great thinkers', was shaped and advanced by local and personal struggles.

Organised around important theological ideas this is a lucid, accessible and thoughtful introduction to the study of literature and religion. Religion has always been an integral part of the literary tradition: many canonical and non-canonical texts engage extensively with religious ideas and the development of English Literature as a professional discipline began with an explicit consideration of the relationship between religion and literature. Both the recent theological turn of literary theory and the renewed political significance of religious debate in contemporary western culture have generated further interest in this interdisciplinary area.This book offers a lucid, accessible and thoughtful introduction to the study of religion and literature. The focus is on Christian theology and post-1800 British literature, although substantial reference is made to earlier writers, texts from North America and mainland Europe, and other faith positions."An Introduction to Religion and Literature" is organised around important theological ideas, each of which is explored through close readings of well-known and influential literary texts. Throughout the book the reader is encouraged to think about the ways in which religion and literature combine to trace and disclose other worlds that might be seen as sacred.

This rhetorical study of the persuasive practice of English Puritan preachers and writers demonstrates how they appeal to both reason and imagination in order to persuade their hearers and readers towards conversion, assurance of salvation and godly living. Examining works from a diverse range of preacher-writers such as William Perkins, Richard Sibbes, Richard Baxter and John Bunyan, this book maps out continuities and contrasts in the theory and practice of persuasion. Tracing the emergence of Puritan allegory as an alternative, imaginative mode of rhetoric, it sheds new light on the paradoxical question of how allegories such as John Bunyan's The Pilgrim's Progress came to be among the most significant contributions of Puritanism to the English literary canon, despite the suspicions of allegory and imagination that were endemic in Puritan culture. Concluding with reflections on how Milton deploys similar strategies to persuade his readers towards his idiosyncratic brand of godly faith, this book makes an original contribution to current scholarly conversations around the textual culture of Puritanism, the history of rhetoric, and the rhetorical character of theology.

In this original and illuminating study, Mark Knights reveals how the political culture of the eighteenth century grew out of earlier trends and innovations. Arguing that the period 1675-1720 needs to be seen as the second stage of a seventeenth-century revolution that ran on until c.1720, the book traces the development of the public as an arbiter of politics, the growth of a national political culture, the shift towards a representative society, a crisis of public discourse and credibility, and a political enlightenment rooted in local and national partisan conflict. The 'public' acquired a new status in the later Stuart period as a result of frequent elections, the lapse of pre-publication licensing, the emergence of party politics, the creation of a public debt and ideological conflict over popular sovereignty. These factors enlarged the role of the public and required it to make frequent acts of judgement. Yet contemporaries from across the political spectrum feared that the public might be misled by the misrepresentations peddled by their rivals. Each side, and those ostensibly of no side, discerned a culture of passion, slander, libel, lies, hypocrisy, dissimulation, conspiracy, private languages and fictions. 'Truth' appeared an ambiguous, political matter. But the reaction to partisanship was also creative, for it helped to construct an ideal form of political discourse. This was one based on reason rather than passion, on politeness rather than incivility, on moderation rather than partisan zeal, on critical reading rather than credulity; and the realisation of those ideals rested on infrequent rather than frequent elections. Finding synergies between social, political, religious, scientific, literary, cultural and intellectual history, 'Representation and Misrepresentation' reinvigorates the debate about the emergence of 'the public sphere' in the later Stuart period.

The book discusses the 'state trial' as a legal process, a public spectacle, and a point of political conflict - a key part of how constitutional monarchy became constitutional. State trials provided some of the leading media events of later Stuart England. The more important of these trials attracted substantial public attention, serving as pivot points in the relationship between the state and its subjects. Later Stuart England has been known among legal historians for a series of key cases in which juries asserted their independence from judges. In political history, the government's sometimes shaky control over political trials in this period has long been taken as a sign of the waning power of the Crown. This book revisits the process by which the 'state trial' emerged as a legal proceeding, a public spectacle, a point of political conflict, and ultimately, a new literary genre. It investigates the trials as events, as texts, and as moments in the creation of historical memory. By the early nineteenth century, the publication and republication of accounts of the state trials had become a standard part of the way in which modern Britons imagined how their constitutional monarchy had superseded the absolutist pretensions of the Stuart monarchs. This book explores how the later Stuart state trials helped to create that world.

This book traces the emergence and development of Literature and the Bible as a field of scholarship, presenting key critical essays alongside more recent criticism that explores new directions. The Western literary tradition has a long and complex relationship with the Jewish and Christian scriptures. Authors draw on the Bible in numerous ways and for different reasons, and there is also the myriad of subconscious ways through which the biblical text enters literary culture. Biblical stories, characters, motifs and references permeate the whole of the literary tradition. In the last thirty years there has been a growth of critical interest in this relationship. In Literature and the Bible: A Reader the editors bring together a selection of the key critical and theoretical materials from this time, providing a comprehensive resource for students and scholars. Each chapter contains: * An introduction from the editors, contextualising the material within and alerting readers to some of the historic debates that feed into the extracts chosen * A set of previously published extracts of substantial length, offering greater contextualisation and allowing the Reader to be used flexibly * Lists of further reading, providing readers with a wide variety of other sources and perspectives. Designed to be used alongside the Bible and selected literary texts, this book is essential reading for anyone studying Literature and the Bible in undergraduate English, Religion and Theology degrees.

Five 'sensation' novels are here presented complete and fully reset, along with scholarly annotation, a bibliography of 'sensation' fiction and articles contributing to contemporary debate.

Five 'sensation' novels are here presented complete and fully reset, along with scholarly annotation, a bibliography of 'sensation' fiction and articles contributing to contemporary debate.

Five 'sensation' novels are here presented complete and fully reset, along with scholarly annotation, a bibliography of 'sensation' fiction and articles contributing to contemporary debate.

Five 'sensation' novels are here presented complete and fully reset, along with scholarly annotation, a bibliography of 'sensation' fiction and articles contributing to contemporary debate.

Five 'sensation' novels are here presented complete and fully reset, along with scholarly annotation, a bibliography of 'sensation' fiction and articles contributing to contemporary debate.

Five 'sensation' novels are here presented complete and fully reset, along with scholarly annotation, a bibliography of 'sensation' fiction and articles contributing to contemporary debate.

Recent scholarship in nineteenth-century literary studies consistently recognizes the profound importance of religion, even as it marginalizes the topic. There are few, if any, challenging yet manageable introductions to religion and literature in the long-nineteenth century, a factor that serves to fuel scholars' neglect of theological issues. This book aims to show how religion, specifically Christianity, is integral to the literature and culture of this period. It provides close readings of popular texts and integrates these with accessible explanations of complex religious ideas. Written by two scholars who have published widely on religion and literature, the book offers a detailed grounding in the main religious movements of the period 1750-1914. The dominant traditions of High Anglicanism, Tractarianism, Evangelicalism, and Roman Catholicism are contextualized by preceding chapters addressing dissenting culture (primarily Presbyterianism, Methodism, Unitarianism and Quakerism), and the question of secularization is considered in the light of the diversity and capacity for renewal within the Christian faith. Throughout the book the authors untangle theological and church debates in a manner that highlights the privileged relationship between religion and literature in the period. The book also gives readers a language to approach and articulate their own "religious" readings of texts, texts that are often concerned with slippery subjects, such as the divine, the non-material and the nature of religious experience. Refusing to shut down religious debate by offering only narrow or fixed definitions of Christian traditions, the book also questions the demarcation of sacred materialfrom secular, as well as connecting the vitality of religion in the period to a broader literary culture.

The aftermath of the Popish Plot and the subsequent succession crisis of the years 1678 to 1681 are the context for this new study. It asks two key questions: was there an exclusion crisis? and did these years witness the birth of modern political parties? The author argues that the unrest was not simply due to a centrally organized party machine based around the single issue of exclusion; but was a broad-based controversy about the succession, fears of popery and arbitrary government which produced ideological polarization and political sophistication. Part One examines central politics to explore the succession crisis within the context of the court and an emergent political structure. Part Two explores public opinion in the country as a whole, and argues that propaganda electioneering, religious conflict and petitions committed men to organized networks of belief.

This book traces the emergence and development of Literature and the Bible as a field of scholarship, presenting key critical essays alongside more recent criticism that explores new directions. The Western literary tradition has a long and complex relationship with the Jewish and Christian scriptures. Authors draw on the Bible in numerous ways and for different reasons, and there is also the myriad of subconscious ways through which the biblical text enters literary culture. Biblical stories, characters, motifs and references permeate the whole of the literary tradition. In the last thirty years there has been a growth of critical interest in this relationship. In Literature and the Bible: A Reader the editors bring together a selection of the key critical and theoretical materials from this time, providing a comprehensive resource for students and scholars. Each chapter contains: * An introduction from the editors, contextualising the material within and alerting readers to some of the historic debates that feed into the extracts chosen * A set of previously published extracts of substantial length, offering greater contextualisation and allowing the Reader to be used flexibly * Lists of further reading, providing readers with a wide variety of other sources and perspectives. Designed to be used alongside the Bible and selected literary texts, this book is essential reading for anyone studying Literature and the Bible in undergraduate English, Religion and Theology degrees.

Leading scholars show how laughter and satire in early modern Britain functioned in a variety of contexts both to affirm communal boundaries and to undermine them. This interdisciplinary collection considers the related topics of satire and laughter in early modern Britain through a series of case studies ranging from the anti-monastic polemics of the early Reformation to the satirical invasion prints of the Napoleonic wars. Moving beyond the traditional literary canon to investigate printed material of all kinds, both textual and visual, it considers satire as a mode or attitude rather than a literary genre and is distinctive in its combination of broad historial range and thick description of individual instances. Within an over-arching investigation of the dual role of laughter and satire as a defence of communal values and as a challenge to political, religious and social constructions of authority, the individual chapters by leading scholars provide richly contextualised studies of the uses of laughter and satire in various settings - religious, political, theatrical and literary. Drawing on some unfamiliar and intriguing source material and on recent work on the history of the emotions, the contributors consider not just the texts themselves but their effect on their audiences, andchart both the changing use of humour and satire across the whole early modern period and, importantly, the less often noticed strands of continuity, for instance in the persistence of religious tropes throughout the period. MARK KNIGHTS is Professor of History at the University of Warwick. ADAM MORTON is Lecturer in the History of Britain at the University of Newcastle. Contributors: ANDREW BENJAMIN BRICKER, MARK KNIGHTS, FIONA MCCALL, ANDREW MCRAE, ADAM MORTON, SOPHIE MURRAY, ROBERT PHIDDIAN, MARK PHILP, CATHY SHRANK.

This unique and comprehensive volume looks at the study of literature and religion from a contemporary, critical perspective. Including discussion of global literature and world religions, this Companion looks at: key moments in the story of religion and literary studies from Matthew Arnold through to the impact of 9/11; a variety of theoretical approaches to the study of religion and literature; different ways that religion and literature are connected, from overtly religious writing to subtle religious readings; analysis of key sacred texts and the way they have been studied, re-written, and questioned by literature; political implications of work on religion and literature. Thoroughly introduced and contextualized, this volume is an engaging introduction to this huge and complex field.

Trust and Distrust offers the first overview of Britain's history of corruption in office in the pre-modern era, 1600-1850, and as such will appeal not only to historians, but also to political and social scientists. Mark Knights paints a picture of the interaction of the domestic and imperial stories of corruption in office, showing how these stories were intertwined and related. Linking corruption in office to the domestic and imperial state has not been attempted before, and Knights does this by drawing on extensive interdisciplinary sources relating to the East India Company as well as other colonial officials in the Atlantic World and elsewhere in Britain's emerging empire. Both 'corruption' and 'office' were concepts that were in evolution during the period 1600-1850 and underwent very significant but protracted change which this study charts and seeks to explain. The book makes innovative use of the concept of trust, which helped to shape office in ways that underlined principles of selflessness, disinterestedness, integrity, and accountability in officials.

In this original and illuminating new study, Mark Knights reveals how the political culture of the eighteenth century grew out of earlier trends and innovations. Arguing that the period from 1675 needs to be seen as the second stage of a seventeenth-century revolution that ran on until c.1720, Representation and Misrepresentation in Later Stuart Britain charts the growth of a national political culture and traces the development of the public as an arbiter of politics. In doing so, it uncovers a crisis of public discourse and credibility, and finds a political enlightenment rooted in local and national partisan conflict. The later Stuart period was characterized by frequent elections, the lapse of pre-publication licensing, the emergence of party politics, the creation of a public debt, and ideological conflict over popular sovereignty. These factors combined to enhance the status of the 'public', not least in requiring it to make numerous acts of judgement. Contemporaries from across the political spectrum feared that the public might be misled by the misrepresentations pedalled by their rivals. Each side, and those ostensibly of no side, discerned a culture of passion, slander, libel, lies, hypocrisy, dissimulation, conspiracy, private languages, and fictions. 'Truth' appeared an ambiguous, political matter. Yet the reaction to partisanship was also creative, for it helped to construct an ideal form of political discourse. This was one based on reason rather than passion, on moderation rather than partisan zeal, on critical reading rather than credulity; and an increasing realization that these virtues arose from infrequent rather than frequent elections. Finding synergies between social, political, religious, scientific, literary, cultural, and intellectual history, Representation and Misrepresentation in Later Stuart Britain reinvigorates the debate about the emergence of 'the public sphere' in the later Stuart period.

The King's Dyke and Bradley Fen excavations occurred within the brick pits of the Fenland town of Whittlesey, Cambridgeshire. The investigations straddled the south-eastern contours of the Flag Fen Basin, a small peat-filled embayment located between Peterborough and the western limits of Whittlesey 'island'. Renowned principally for its Bronze Age discoveries at sites such as Fengate and Flag Fen, the Flag Fen Basin also marked the point where the prehistoric River Nene debouched into the greater Fenland Basin. A henge, two round barrows, an early fieldsystem, metalwork deposition and patterns of sustained settlement along with metalworking evidence helped produce a plan similar in its configuration to that revealed at Fengate. In addition, unambiguous evidence of earlier second millennium BC settlement was identified together with large watering holes and the first burnt stone mounds to be found along Fenland's western edge. Genuine settlement structures included three of Early Bronze Age date, one Late Bronze Age, ten Early Iron Age and three Middle Iron Age. Later Bronze Age metalwork, including single spears and a weapon hoard, was deposited in indirect association with the earlier land divisions and consistently within ground that was becoming increasingly wet. The large-scale exposure of the base of the Flag Fen Basin at Bradley Fen revealed a beneath-the-peat or pre-basin landscape related to the buried floodplain of an early River Nene. Above all, the revelation of sub-fen occupation means we can now situate the Flag Fen Basin in time as well as space.

This unique and comprehensive volume looks at the study of literature and religion from a contemporary critical perspective. Including discussion of global literature and world religions, this Companion looks at: Key moments in the story of religion and literary studies from Matthew Arnold through to the impact of 9/11 A variety of theoretical approaches to the study of religion and literature Different ways that religion and literature are connected from overtly religious writing, to subtle religious readings Analysis of key sacred texts and the way they have been studied, re-written, and questioned by literature Political implications of work on religion and literature Thoroughly introduced and contextualised, this volume is an engaging introduction to this huge and complex field.

Recent scholarship in nineteenth-century literary studies consistently recognizes the profound importance of religion, even as it marginalizes the topic. There are few, if any, challenging yet manageable introductions to religion and literature in the long-nineteenth century, a factor that serves to fuel scholars' neglect of theological issues. This book aims to show how religion, specifically Christianity, is integral to the literature and culture of this period. It provides close readings of popular texts and integrates these with accessible explanations of complex religious ideas. Written by two scholars who have published widely on religion and literature, the book offers a detailed grounding in the main religious movements of the period 1750-1914. The dominant traditions of High Anglicanism, Tractarianism, Evangelicalism, and Roman Catholicism are contextualized by preceding chapters addressing dissenting culture (primarily Presbyterianism, Methodism, Unitarianism and Quakerism), and the question of secularization is considered in the light of the diversity and capacity for renewal within the Christian faith. Throughout the book the authors untangle theological and church debates in a manner that highlights the privileged relationship between religion and literature in the period. The book also gives readers a language to approach and articulate their own "religious" readings of texts, texts that are often concerned with slippery subjects, such as the divine, the non-material and the nature of religious experience. Refusing to shut down religious debate by offering only narrow or fixed definitions of Christian traditions, the book also questions the demarcation of sacred materialfrom secular, as well as connecting the vitality of religion in the period to a broader literary culture.