The Red Book, published to wide acclaim in 2009, contains the nucleus of C. G. Jung's later works. It was here that he developed his principal theories of the archetypes, the collective unconscious, and the process of individuation that would transform psychotherapy from treatment of the sick into a means for the higher development of the personality. As Sara Corbett wrote in the New York Times, "The creation of one of modern history's true visionaries, The Red Book is a singular work, outside of categorization. As an inquiry into what it means to be human, it transcends the history of psychoanalysis and underscores Jung's place among revolutionary thinkers like Marx, Orwell and, of course, Freud." The Red Book: A Reader's Edition features Sonu Shamdasani's introductory essay and the full translation of Jung's vital work in one volume.

This book describes the neurology of a business as a new dimension of organization and as a basis for success in a complex world. Comparing organizations with living organisms, it places an organization's neurology (control and communication) as a third dimension beside its anatomy (structure) and physiology (process). Overlooked by classical organizational theory, this third dimension offsets its typical drawbacks. The Neurology of Business introduces Stafford Beer's Viable System Model (VSM) and shows how this helps managers to diagnose, discover, and unleash the potential and performance lying dormant in today's enterprises. The book is based on numerous consulting projects and management seminars conducted in Europe, America, and Asia. It guides the reader through the diagnosis and design process and illustrates application issues with practical examples. In this way, the book provides managers with the language needed to have meaningful conversations about how their organizations are functioning. As such, it will benefit managers in business and nonbusiness organizations, as well as readers interested in general management.

Fear and Primordial Trust explores fear as an existential phenomenon and how it can be overcome. Illustrated by clinical examples from the author's practice as a psychotherapist and spiritual caregiver working with the severely ill and dying, the book outline theoretical insights into how primordial trust and archaic fear unconsciously shape our personality and behaviour. This book discusses in detail how in our everyday world, we lack primordial trust. Nevertheless, all of us have internalized it: as experiences of another non-dual world, of being unconditionally accepted, then sheltered and nurtured. The book outlines how from a spiritual viewpoint, we come from the non-dual world and experience a transition by becoming an ego, thereby experiencing archaic fear. This book explains fear in terms of two challenges encountered in this transition: firstly, leaving the non-world world when everything changes and we feel forlorn. Secondly, on awakening in the ego when we feel dependent and overwhelmed by otherness. The book also helps readers to understand trust as the emotional and spiritual foundation of the human soul, as well as how fear shapes us and how it can be outgrown. The book makes the case that understanding fear and primordial trust improves care and helps us to better understand dying. It will be of interest to academics, scholars and students in the fields of psychiatry, counselling, psychotherapy and palliative care and to all those interested in understanding fear, trust and the healing potential of spiritual experiences. Chapters 1 and 3 of this book are freely available as a downloadable Open Access PDF under a Creative Commons Attribution 4.0 license available at https://www.taylorfrancis.com/books/mono/10.4324/9781003176572

- features research that is uniquely existential and spiritual - there's not yet a lot available on the topic of reconciliation and forgiveness (aspects of the aging process that need to be explored)

The years, of which I have spoken to you, when I pursued the inner images, were the most important time of my life. Everything else is to be derived from this. It began at that time, and the later details hardly matter anymore. My entire life consisted in elaborating what had burst forth from the unconscious and flooded me like an enigmatic stream and threatened to break me. That was the stuff and material for more than only one life. Everything later was merely the outer classification, the scientific elaboration, and the integration into life. But the numinous beginning, which contained everything, was then. These are the words of the psychologist C. G. Jung in 1957, referring to the decades he worked on The Red Book from 1914 to 1930. Although its existence has been known for more than eighty years, The Red Book was never published or made available to the wide audience of Jung s students and followers. Nothing less than the central book of Jung s oeuvre, it is being published now in a full facsimile edition with a contextual essay and notes by the noted Jung scholar Sonu Shamdasani and translated by Mark Kyburz, John Peck, and Sonu Shamdasani. It will now be possible to study Jung s self-experimentation through primary documentation rather than fantasy, gossip, and speculation, and to grasp the genesis of his later work. For nearly a century, such a reading has simply not been possible, and the vast literature on his life and work has lacked access to the single most important document. This publication opens the possibility of a new era in understanding Jung s work. It provides a unique window into how he recovered his soul and constituted a psychology. It is possibly the most influential hitherto unpublished work in the history of psychology. This exact facsimile of The Red Book reveals not only an extraordinary mind at work but also the hand of a gifted artist and calligrapher. Interspersed among more than two hundred lovely illuminated pages are paintings whose influences range from Europe, the Middle East, and the Far East to the native art of the new world. The Red Book, much like the handcrafted Books of Hours from the Middle Ages, is unique. Both in terms of its place in Jung s development and as a work of art, its publication is a landmark."

Fear and Primordial Trust explores fear as an existential phenomenon and how it can be overcome. Illustrated by clinical examples from the author's practice as a psychotherapist and spiritual caregiver working with the severely ill and dying, the book outline theoretical insights into how primordial trust and archaic fear unconsciously shape our personality and behaviour. This book discusses in detail how in our everyday world, we lack primordial trust. Nevertheless, all of us have internalized it: as experiences of another non-dual world, of being unconditionally accepted, then sheltered and nurtured. The book outlines how from a spiritual viewpoint, we come from the non-dual world and experience a transition by becoming an ego, thereby experiencing archaic fear. This book explains fear in terms of two challenges encountered in this transition: firstly, leaving the non-world world when everything changes and we feel forlorn. Secondly, on awakening in the ego when we feel dependent and overwhelmed by otherness. The book also helps readers to understand trust as the emotional and spiritual foundation of the human soul, as well as how fear shapes us and how it can be outgrown. The book makes the case that understanding fear and primordial trust improves care and helps us to better understand dying. It will be of interest to academics, scholars and students in the fields of psychiatry, counselling, psychotherapy and palliative care and to all those interested in understanding fear, trust and the healing potential of spiritual experiences. Chapters 1 and 3 of this book are freely available as a downloadable Open Access PDF under a Creative Commons Attribution 4.0 license available at https://www.taylorfrancis.com/books/mono/10.4324/9781003176572

The Roots of Jewish Consciousness, Volume One: Revelation and Apocalypse is the first volume, fully annotated, of a major, previously unpublished, two-part work by Erich Neumann (1905-1960). It was written between 1934 and 1940, after Neumann, then a young philosopher and physician and freshly trained as a disciple of Jung, fled Berlin to settle in Tel Aviv. He finished the second volume of this work at the end of World War II. Although he never published either volume, he kept them the rest of his life. The challenge of Jewish survival frames Neumann's work existentially. This survival, he insists, must be psychological and spiritual as much as physical. In Volume One, Revelation and Apocalypse, he argues that modern Jews must relearn what ancient Jews once understood but lost during the Babylonian Exile: that is, the individual capacity to meet the sacred directly, to receive revelation, and to prophesy. Neumann interprets scriptural and intertestamental (apocalyptic) literature through the lens of Jung's teaching, and his reliance on the work of Jung is supplemented with references to Buber, Rosenzweig, and Auerbach. Including a foreword by Nancy Swift Furlotti and editorial introduction by Ann Conrad Lammers, readers of this volume can hold for the first time the unpublished work of Neumann, with useful annotations and insights throughout. These volumes anticipate Neumann's later works, including Depth Psychology and a New Ethic, The Origins and History of Consciousness, and The Great Mother. His signature contribution to analytical psychology, the concept of the ego-Self axis, arises indirectly in Volume One, folded into Neumann's theme of the tension between earth and YHWH. This unique work will appeal to Jungian analysts and psychotherapists in training and in practice, historians of psychology, Jewish scholars, biblical historians, teachers of comparative religion, as well as academics and students.

Critical tradition has established a certain way of reading Ezra Pound, one that places the meanings of the words on the page at the centre of interest and neglects poetic communication. The present study contributes to the recent challenge to this critical orthodoxy, which has led to his canonization as a "difficult" poet, by investigating the pragmatic dimension of Pound's work. In its effort to reconstruct the dynamic communicative interface between Pound and his audiences in the early period of his career (1908-1925), this study draws on relevance theory, a recent sharpening in pragmatic theory, not so much to produce a "new" reading of his poetry, but to suggest how Pound became difficult: it is argued that the relative success and failure of his poetry to enhance cognitive and civic renewal depended on the dialectic between his presumptions of audience and the interpretive expectations and skills of his actual historical readers.

Jung's lectures on the history of psychology-in English for the first time Between 1933 and 1941, C. G. Jung delivered a series of public lectures at the Swiss Federal Institute of Technology (ETH) in Zurich. Intended for a general audience, these lectures addressed a broad range of topics, from dream analysis to yoga and meditation. Here for the first time in English are Jung's lectures on the history of modern psychology from the Enlightenment to his own time, delivered in the fall and winter of 1933-34. In these inaugural lectures, Jung emphasizes the development of concepts of the unconscious and offers a comparative study of movements in French, German, British, and American thought. He also gives detailed analyses of Justinus Kerner's The Seeress of Prevorst and Theodore Flournoy's From India to the Planet Mars. These lectures present the history of psychology from the perspective of one of the field's most legendary figures. They provide a unique opportunity to encounter Jung speaking for specialists and nonspecialists alike and are the primary source for understanding his late work. Featuring cross-references to the Jung canon and explanations of concepts and terminology, History of Modern Psychology painstakingly reconstructs and translates these lectures from manuscripts, summaries, and recently recovered shorthand notes of attendees. It is the first volume of a series that will make the ETH lectures available in their entirety to English readers.

The Roots of Jewish Consciousness, Volume Two: Hasidism is the second volume, fullyannotated, of a major, previously unpublished, two-part work by Erich Neumann (1905-1960). It was written between 1940 and 1945, after Neumann, then a young philosopher and physician and freshly trained as a disciple of Jung, fled Berlin to settle in Tel Aviv. He finished this work at the end of World War II. Although he never published it, he kept it the rest of his life. Volume Two, Hasidism, is devoted to the psychological and spiritual wisdom embodied in Jewish spiritual tradition. Relying on Jung's concepts and Buber's Hasidic interpretations, Neumann seeks alternatives to the legalism and anti-feminine bias that he says have dominated collective Judaism since the Second Temple. He argues that modern Jews can develop psychological wholeness through an appropriation of Hasidic legends, Talmudic texts, and Kabbalistic mysteries, including especially the Zohar. Exclusively, this volume includes a foreword by Moshe Idel. An appendix, Neumann's four-lecture series from the 1940s, gives a glimpse of his intended, unpublished Part Three. These volumes anticipate Neumann's later works, including Depth Psychology and a New Ethic, The Origins and History of Consciousness, and The Great Mother. In Volume Two, Hasidism, his concept of the ego-Self axis is developed in clearly psychological terms. Four previously unpublished essays, appended to Volume Two, illustrate Neumann's developmental psychology, including his theme of primary and secondary personalization. This unique work will appeal to Jungian analysts and psychotherapists in training and in practice, historians of psychology, Jewish scholars, biblical historians, teachers of comparative religion, as well as academics and students.

The Roots of Jewish Consciousness, Volume One: Revelation and Apocalypse is the first volume, fully annotated, of a major, previously unpublished, two-part work by Erich Neumann (1905-1960). It was written between 1934 and 1940, after Neumann, then a young philosopher and physician and freshly trained as a disciple of Jung, fled Berlin to settle in Tel Aviv. He finished the second volume of this work at the end of World War II. Although he never published either volume, he kept them the rest of his life. The challenge of Jewish survival frames Neumann's work existentially. This survival, he insists, must be psychological and spiritual as much as physical. In Volume One, Revelation and Apocalypse, he argues that modern Jews must relearn what ancient Jews once understood but lost during the Babylonian Exile: that is, the individual capacity to meet the sacred directly, to receive revelation, and to prophesy. Neumann interprets scriptural and intertestamental (apocalyptic) literature through the lens of Jung's teaching, and his reliance on the work of Jung is supplemented with references to Buber, Rosenzweig, and Auerbach. Including a foreword by Nancy Swift Furlotti and editorial introduction by Ann Conrad Lammers, readers of this volume can hold for the first time the unpublished work of Neumann, with useful annotations and insights throughout. These volumes anticipate Neumann's later works, including Depth Psychology and a New Ethic, The Origins and History of Consciousness, and The Great Mother. His signature contribution to analytical psychology, the concept of the ego-Self axis, arises indirectly in Volume One, folded into Neumann's theme of the tension between earth and YHWH. This unique work will appeal to Jungian analysts and psychotherapists in training and in practice, historians of psychology, Jewish scholars, biblical historians, teachers of comparative religion, as well as academics and students.

The Roots of Jewish Consciousness, Volume Two: Hasidism is the second volume, fullyannotated, of a major, previously unpublished, two-part work by Erich Neumann (1905-1960). It was written between 1940 and 1945, after Neumann, then a young philosopher and physician and freshly trained as a disciple of Jung, fled Berlin to settle in Tel Aviv. He finished this work at the end of World War II. Although he never published it, he kept it the rest of his life. Volume Two, Hasidism, is devoted to the psychological and spiritual wisdom embodied in Jewish spiritual tradition. Relying on Jung's concepts and Buber's Hasidic interpretations, Neumann seeks alternatives to the legalism and anti-feminine bias that he says have dominated collective Judaism since the Second Temple. He argues that modern Jews can develop psychological wholeness through an appropriation of Hasidic legends, Talmudic texts, and Kabbalistic mysteries, including especially the Zohar. Exclusively, this volume includes a foreword by Moshe Idel. An appendix, Neumann's four-lecture series from the 1940s, gives a glimpse of his intended, unpublished Part Three. These volumes anticipate Neumann's later works, including Depth Psychology and a New Ethic, The Origins and History of Consciousness, and The Great Mother. In Volume Two, Hasidism, his concept of the ego-Self axis is developed in clearly psychological terms. Four previously unpublished essays, appended to Volume Two, illustrate Neumann's developmental psychology, including his theme of primary and secondary personalization. This unique work will appeal to Jungian analysts and psychotherapists in training and in practice, historians of psychology, Jewish scholars, biblical historians, teachers of comparative religion, as well as academics and students.

Jung's lectures on the history of psychology-in English for the first time Between 1933 and 1941, C. G. Jung delivered a series of public lectures at the Swiss Federal Institute of Technology (ETH) in Zurich. Intended for a general audience, these lectures addressed a broad range of topics, from dream analysis to yoga and meditation. Here for the first time in English are Jung's lectures on the history of modern psychology from the Enlightenment to his own time, delivered in the fall and winter of 1933-34. In these inaugural lectures, Jung emphasizes the development of concepts of the unconscious and offers a comparative study of movements in French, German, British, and American thought. He also gives detailed analyses of Justinus Kerner's The Seeress of Prevorst and Theodore Flournoy's From India to the Planet Mars. These lectures present the history of psychology from the perspective of one of the field's most legendary figures. They provide a unique opportunity to encounter Jung speaking for specialists and nonspecialists alike and are the primary source for understanding his late work. Featuring cross-references to the Jung canon and explanations of concepts and terminology, History of Modern Psychology painstakingly reconstructs and translates these lectures from manuscripts, summaries, and recently recovered shorthand notes of attendees. It is the first volume of a series that will make the ETH lectures available in their entirety to English readers.

The prehistory of modern passport and identification technologies: the documents, seals, and stamps, that could document and transform their owner's identity. Who are you? And how can you prove it? How were individuals described and identified in the centuries before photography and fingerprinting, in a world without centralized administrations, where names and addresses were constantly changing? In Who are You?, Valentin Groebner traces the early modern European history of identification practices and identity papers. The documents, seals, stamps, and signatures were-and are-powerful tools that created the double of a person in writ and bore the indelible signs of bureaucratic authenticity. Ultimately, as Groebner lucidly explains, they revealed as much about their makers' illusory fantasies as they did about their bearers' actual identity. The bureaucratic desire to register and control the population created, from the sixteenth century onward, an intricate administrative system for tracking individual identities. Most important, the proof of one's identity was intimately linked and determined by the identification papers the authorities demanded and endlessly supplied. Ironically, these papers and practices gave birth to two uncanny doppelgangers of administrative identity procedures: the spy who craftily forged official documents and passports, and the impostor who dissimulated and mimed any individual he so desired. Through careful research and powerful narrative, Groebner recounts the complicated and bizarre stories of the many ways in which identities were stolen, created, and doubled. Groebner argues that identity papers cannot be interpreted literally as pure and simple documents. They are themselves pieces of history, histories of individuals and individuality, papers that both document and transform their owner's identity-whether carried by Renaissance vagrants and gypsies or the illegal immigrants of today who remain "sans papier," without papers.

This book introduces a process-based, patient-centered approach to palliative care that substantiates an indication-oriented treatment and radical reconsideration of our transition to death. Drawing on decades of work with terminally ill cancer patients and a trove of research on near-death experiences, Monika Renz encourages practitioners to not only safeguard patients' dignity as they die but also take stock of their verbal, nonverbal, and metaphorical cues as they progress, helping to personalize treatment and realize a more peaceful death. Renz divides dying into three parts: pre-transition, transition, and post-transition. As we die, all egoism and ego-centered perception fall away, bringing us to another state of consciousness, a different register of sensitivity, and an alternative dimension of spiritual connectedness. As patients pass through these stages, they offer nonverbal signals that indicate their gradual withdrawal from everyday consciousness. This transformation explains why emotional and spiritual issues become enhanced during the dying process. Relatives and practitioners are often deeply impressed and feel a sense of awe. Fear and struggle shift to trust and peace; denial melts into acceptance. At first, family problems and the need for reconciliation are urgent, but gradually these concerns fade. By delineating these processes, Renz helps practitioners grow more cognizant of the changing emotions and symptoms of the patients under their care, enabling them to respond with the utmost respect for their patients' dignity.

In Cultivating the Soul Luigi Zoja argues that the soul's 'cultivation' underpins all cultural phenomena. The author examines the mythopoetic function in human beings by locating Psychoanalysis within the history of the Western world and firmly rooting it in the classical tradition. When for example, Zoja links psychoanalytic narration with the epic-tragic narration in Greek civilization, he is establishing a remarkable kind of continuity, one which transcends centuries of economic, political and social change to insist on the timeless human need to tell a life story with passion in order to make sense of it. Zoja's masterful knowledge of the classical world is here used dialectically, to understand and explicate our modern-day predicaments. Whether employing classical notions, like hubris, (to analyze the modern phenomenon of arrogant acquisitiveness), or deploying a contemporary perspective on antiquity (to examine, for instance Homer's own technique of "mass communication"), Zoja's words fall like a sword cutting through to the core of what he sees as the inertia of much contemporary thinking. The author explores what he sees as the failure in the formation of a contemporary European identity. Lacking formative myths, with psyches mutilated by the failure of the mythopoetic function, today's citizens are left with little other than an economic reality called "Europe" to orient them. It is in such a context that Zoja claims a crucial role for Psychoanalysis in elucidating cultural, social and political phenomena. In these eighteen essays, spanning ten years and grappling with thinkers from Plato to Hillman, Bloch to Ortega, Michelangelo to Rilke, and Nietzsche to Freud and Jung, Luigi Zoja consolidates his position as one of Europe's most erudite, skillful, and genuinely helpful thinkers.

Conventional coping strategies can be pushed to their limits when people find themselves in situations of suffering, illness, and dying. Moved beyond their everyday consciousness, individuals often have spiritual experiences of grace and encounters with the transcendent or the divine. The author shows how care providers can support patients in their suffering and how they can recognize patients' spiritual experiences. Explaining different types of experiences of transcendence such as seeing angels or feelings of otherness and presence, this book will be of valuable use to professionals working in palliative and spiritual care, such as spiritual caregivers, therapists, nurses, and physicians. The book entails a new approach to spiritual care which opens a space of hope wherein grace may happen even amid pain, suffering, illness and dying.

Synopsis: The Swiss theologian Adolf Keller was the leading ecumenist on the European continent between the two world wars. In this book the historian Marianne Jehle-Wildberger delineates his life and its achievements. Based on research in forty archives in Europe and the United States, a picture emerges that shows a wonderful man who was a personal friend oft Karl Barth, C. G. Jung, Thomas Mann, and Albert Schweitzer--and thus who was influenced by the spiritual tendencies of the twentieth century. Keller cooperated closely with the National Council of Churches. His Central Bureau of Relief in Geneva (Inter-Church Aid) was supported by American churches. His lectures at Princeton Theological Seminary on "Religion and Revolution" (1933)--in which he was one of the first commentators to denounce National Socialism in Germany--set a new standard of political discussion and are unsurpassed. Marianne Jehle-Wildbergers' book is an important contribution to twentieth-century church history and to the history of the twentieth century in general. Endorsements: "This thoroughly documented, skillfully presented, and readable study provides us with the first biography of Swiss theologian Adolf Keller, one of the most creative and influential figures in the early ecumenical movement of the 1920s and 1930s. This book leads to a deeper appreciation and a fuller understanding of Keller's immense labors to promote refugee aid during World War II. It is a welcome contribution to ecumenical studies." --Emidio Campi, Former General Secretary of the World Student Christian Federation and Professor Emeritus of Church History at University of Zurich "At long last, the biography of this cofounder of the ecumenical movement has been written. Jehle-Wildberger presents a comprehensive account of Adolf Keller's life and work based on a painstaking study of sources. The author particularly carves out Keller's strengths as a communicator, which allowed him to become one of the 'good stewards of God's varied grace' (1 Peter 4:10). As a pioneer of ecumenism, Keller shall be remembered." --Gottfried W. Locher, President of the Federation of Swiss Protestant Churches and President of the Community of Protestant Churches in Europe Author Biography: Marianne Jehle-Wildberger is a renowned Swiss historian. She has written many books and articles on the Reformation, Pietism, and modern church history. She is a specialist on the time of National Socialism and the church struggle in Germany and taught history at the College of Sargans.

A garden is a very special place with many faces, and it can lead us to previously unknown worlds. Anyone involved with gardens knows how they can touch the soul in countless ways. Garden and soul comprise a kind of secret in-between world, a space between the light and the dark, culture and nature, conscious and unconscious, spirit and body -- a space that has an irresistible attraction for us. Ancient wisdom tells us that gardens have a healing, nourishing effect on the human soul and body. The garden belongs to the great archetype of life and is one of the few big archetypal images that are experienced primarily as positive. This positive experience is significant because the garden is a part of the natural and cultural human environment, and thus, is particularly influential in the interaction between human beings and their environment. This delightful book invites readers to see and experience in new ways the abundance and variety of gardens and their influence on our inner life.