Particularism is a justly popular cutting-edge' topic in contemporary ethics across the world. Many moral philosophers do not, in fact, support particularism (instead defending "generalist" theories that rest on particular abstract moral principles), but nearly all would take it to be a position that continues to offer serious lessons and challenges that cannot be safely ignored. Given the high standard of the contributions, and that this is a subject where lively debate continues to flourish, Challenging Moral Particularism will become required reading for professionals and advanced students working in the area.

Particularism is a justly popular a ~cutting-edgea (TM) topic in contemporary ethics across the world. Many moral philosophers do not, in fact, support particularism (instead defending "generalist" theories that rest on particular abstract moral principles), but nearly all would take it to be a position that continues to offer serious lessons and challenges that cannot be safely ignored. Given the high standard of the contributions, and that this is a subject where lively debate continues to flourish, Challenging Moral Particularism will become required reading for professionals and advanced students working in the area.

Much of twentieth-century philosophy was organized around the "linguistic turn," in which metaphysical and epistemological issues were approached through an analysis of language. This turn was marked by two assumptions: that it was primarily the semantics of language that was relevant to broader philosophical issues, and that declarative assertions were the only verbal acts of serious philosophical interest. In "'Yo!' and 'Lo!'" Rebecca Kukla and Mark Lance reject these assumptions. Looking at philosophical problems starting with the pragmatics of language, they develop a typology of pragmatic categories of speech within which declaratives have no uniquely privileged position. They demonstrate that non-declarative speech acts--including vocative hails ("Yo!") and calls to shared attention ("Lo!")--are as fundamental to the possibility and structure of meaningful language as are declaratives.

Entering into conversation with the work of Anglo-American philosophers such as Wilfrid Sellars, Robert Brandom, and John McDowell, and Continental philosophers including Heidegger and Althusser, "'Yo!' and 'Lo!'" offers solutions (or dissolutions) to long-standing philosophical problems, such as how perception can be both inferentially fecund and responsive to an empirical world, and how moral judgment can be both objective and inherently motivating.

George Lance (1802-1864), a pupil of B.R. Haydon, a titanic figure in the Regency art world, brought new vibrancy to still life painting in the early Victorian period. In his seminal work Victorian Painting (1966) Graham Reynolds stated that the revival of still life painting, as an artist's main preoccupation, was effected almost single-handedly by Lance. Over one hundred years earlier J.M.W. Turner had expressed the view that Lance was one of the three greatest colourists of his era. Lavishly illustrated with Lance's works and detailing other aspects of his life, this book gives a rounded picture of the man, not just the artist and will serve as the definitive record of the life of a much under-appreciated painter.