The Stone-Campbell Movement, also known as the Restoration Movement, arose on the frontiers of early nineteenth-century America. Like-minded Methodists, Baptists and Presbyterians abandoned denominational labels in order to be "Christians only." They called followers to join in Christian unity and restore the ideals of the New Testament church, holding authoritative no book but the Bible and believing no creed but Christ. Modern-day inheritors of this movement, including the Churches of Christ (a cappella) and the Christian Churches (independent), find much in common with wider evangelical Christianity as a whole. Both groups are committed to the authority of Scripture and the importance of personal conversion. Yet Restorationists and evangelicals, separated by sociological history as well as points of doctrinal emphasis, have been wary of each other. Evangelicals have often misunderstood Restorationists as exclusivist separatists and baptismal regenerationists. On the other hand, Stone-Campbell adherents have been suspicious of mainstream denominational evangelicals as having compromised key aspects of the Christian faith. In recent years Restoration Movement leaders and churches have moved more freely within evangelical circles. As a result, Stone-Campbell scholars have reconsidered their relationship to evangelicalism, pondering to what extent Restorationists can identify themselves as evangelicals. Gathered here are essays by leading Stone-Campbell thinkers, drawing from their Restoration heritage and offering significant contributions to evangelical discussions of the theology of conversion and ecclesiology. Also included are responses from noted evangelicals, who assess how Stone-Campbell thought both corresponds with and diverges from evangelical perspectives. Along with William R. Baker (editor) and Mark Noll (who wrote the Foreword), contributors include Tom Alexander, Jim Baird, Craig L. Blomberg, Jack Cottrell, Everett Ferguson, Stanley J. Grenz, John Mark Hicks, Gary Holloway, H. Wayne House, Robert C. Kurka, Robert Lowery, Edward P. Myers and Jon A. Weatherly. For all concerned with Christian unity and the restoration of the church, Evangelicalism & the Stone-Campbell Movement offers a substantive starting point for dialogue and discussion.

2015 Book Award for Excellence in Missiology, American Society of Missiology Named an Outstanding Mission Book of 2015, International Bulletin of Mission Research In 1900 many assumed the twentieth century would be a Christian century because Western "Christian empires" ruled most of the world. What happened instead is that Christianity in the West declined dramatically, the empires collapsed, and Christianity's center moved to Africa, Asia, Latin America, and the Pacific. How did this happen so quickly? Respected scholar and teacher Scott Sunquist surveys the most recent century of Christian history, highlighting epochal changes in global Christianity. He also suggests lessons we can learn from this remarkable global Christian reversal. Ideal for an introduction to Christianity or a church history course, this book includes a foreword by Mark Noll.

As a pandemic and racial reckoning exposed society's faults, Christian thinkers were laying the groundwork for a better future. A public health and economic crisis provoked by Covid-19. A social crisis cracked open by the filmed murder of George Floyd. A leadership crisis laid bare as the gravity of a global pandemic met a country suffocating in political polarization and idolatry. In the spring of 2020, Comment magazine created a publishing project to tap the resources of a Christian humanist tradition to respond collaboratively and imaginatively to these crises. Plough soon joined in the venture. So did seventeen other institutions. The web commons that resulted - Breaking Ground - became a one-of-a-kind space to probe society's assumptions, interrogate our own hearts, and imagine what a better future might require. This volume, written in real time during a year that revealed the depths of our society's fissures, provides a wealth of reflections and proposals on what should come after. It is an anthology of different lenses of faith seeking to understand how best we can serve the broader society and renew our civilization. Contributors include Anne Snyder, Susannah Black, Mark Noll, N. T. Wright, Gracy Olmstead, Doug Sikkema, Patrick Pierson, Jennifer Frey, J. L. Wall, Michael Wear, Dante Stewart, Joe Nail, Benya Kraus, Patrick Tomassi, Amy Julia Becker, Jeffrey Bilbro, Marilynne Robinson, Cherie Harder, Joel Halldorf, Irena Dragas Jansen, Katherine Boyle, L. M. Sacasas, Jake Meador, Joshua Bombino, Chelsea Langston Bombino, Aryana Petrosky Roberts, Stuart McAlpine, Heather C. Ohaneson, Oliver O'Donovan, W. Bradford Littlejohn, Anthony M. Barr, Michael Lamb, Shadi Hamid, Samuel Kimbriel, Christine Emba, Brandon McGinley, John Clair, Kurt Armstrong, Peter Wehner, Jonathan Haidt, Dhananjay Jagannathan, Phil Christman, Gregory Thompson, Duke Kwon, Carlo Lancellotti, Tara Isabella Burton, Charles C. Camosy, Joseph M. Keegin, Luke Bretherton, Tobias Cremer, and Elayne Allen.

This series presents, for the first time, a connected history of evangelical movements throughout the English-speaking world, from the 1730s to the 1990s. The five volumes are united by their use of a common definition of evangelicalism that stresses conversion, reliance on Scripture, activism (especially in evangelism) and the centrality of the cross of Christ. The series offers provocative interpretations as well as factual details, provides extensive bibliographical references and is accessible to a wide readership. This volume provides a coherent, multi-national narrative of the origins, development and rapid diffusion of evangelical movements in their first two generations, from the 1730s to the 1790s. The primary focus is on Britain and North America; historical links to Europe and then connections to Africa, Australia and beyond are also important. Much of the discussion is devoted to landmark individuals, events and organizations, and contains many biographical sketches of the era's best-known leaders - Jonathan Edwards, John and Charles Wesley, George Whitefield, Selina, Countess of Huntingdon, John Newton, Hannah More - along with many lesser-known figures.

In the 1990s, Christian colleges and universities experienced a record boom in students and employees. However, less than twenty years later Christian institutions experienced new challenges spurred on by four major changes: first, the "Great Recession" of 2008 and widespread debt; second, declining birthrates in certain regions of the United States; third, the passing of the Affordable Care Act, which raised the question of whether Christian institutes were required to cover contraceptives; and fourth, the Supreme Court's decision to legalize gay marriage, which brought issues of employment to the forefront at certain Evangelical institutions. Yet despite mounting challenges, most Christian colleges and universities are still stronger now than at any point in their respective histories by almost any measure.With The Anxious Middle, Todd C. Ream and Jerry Pattengale engage the work of Dietrich Bonhoeffer as a model for navigating our tumultuous times. The authors argue that if the present age is defined by what Bonhoeffer calls in Creation and Fall the "anxious middle"—somewhere between Eden and the Apocalypse—the challenges faced by Christian higher education must be recognized as both existential and practical. To confront them while still embracing any opportunities afforded by occasional cross breezes, Christian colleges and universities would be wise to employ a fourfold approach to planning informed by Bonhoeffer's work as well as historic and contemporary examples: institutions should be articulate about their missions, imaginative in advancing them, collaborative in deploying them, and strategic in sharing them.  Trustees, administrators, faculty members, and others concerned with the future of Christian colleges and universities will find in The Anxious Middle a planning process applicable to organizational levels ranging from the campus-wide to the departmental or the programmatic. The result is an understanding of Christian higher education not merely focused on surviving but thriving between Eden and the Apocalypse.

"The Teachings of Modern Protestantism on Law, Politics, and Human Nature" examines how modern Protestant thinkers have answered the most pressing political, legal, and ethical questions of our time. It discusses the enduring teachings of important Protestant intellectuals of the late nineteenth and twentieth centuries. Leading contemporary scholars analyze these thinkers' views on the nature and purpose of law and authority, the limits of rule and obedience, the care of the needy and innocent, the ethics of war and violence, and the separation of church and state, among other themes. A diverse and powerful portrait of Protestant legal and political thought, this volume underscores the various ways Protestant intellectuals have shaped modern debates over the family, the state, religion, and society. The book focuses on the work of Abraham Kuyper (1827-1920); Susan B. Anthony (1820-1906); Karl Barth (1886-1968); Dietrich Bonhoeffer (1906-1945); Reinhold Niebuhr (1892-1971); Martin Luther King Jr. (1929-1968); William Stringfellow (1928-1985); and John Howard Yoder (1927-1997).

Comprising papers by such distinguished scholars as John Headley Brooke, James R. Moore, Ronald Numbers, and George Marsden, this collection shows that questions of science have been central to evangelical history in the United States, as well as in Britain and Canada. It is an invaluable resource for understanding the historical context of contemporary political squabbles such as the debate over the status of "creation science" and the teaching of evolution.