How can we use the past to make sense of the issues and problems that concern us in the present? Mark Leone, the leading critical theorist in historical archaeology, urges archaeologists to view their discipline as an activist pursuit. This volume is partly his autobiographical reflection on a thirty five year career, part a collection of Leone's classic writings on Annapolis, Williamsburg, Shakertown, St. Mary's, and other key sites, and part a synthesis of his current thinking on how historical archaeology can engage the cultural and political issues of our time. Critical Historical Archaeology is an important summary of the work and thinking of one of our most thoughtful, influential archaeologists.

How can we use the past to make sense of the issues and problems that concern us in the present? Mark Leone, the leading critical theorist in historical archaeology, urges archaeologists to view their discipline as an activist pursuit. This volume is partly his autobiographical reflection on a thirty five year career, part a collection of Leone's classic writings on Annapolis, Williamsburg, Shakertown, St. Mary's, and other key sites, and part a synthesis of his current thinking on how historical archaeology can engage the cultural and political issues of our time. Critical Historical Archaeology is an important summary of the work and thinking of one of our most thoughtful, influential archaeologists.

This new edition of Historical Archaeologies of Capitalism shows where the study of capitalism leads archaeologists, scholars and activists. Essays cover a range of geographic, colonial and racist contexts around the Atlantic basin: Latin America and the Caribbean, North America, the North Atlantic, Europe and Africa. Here historical archaeologists use current capitalist theory to show the results of creating social classes, employing racism and beginning and expanding the global processes of resource exploitation. Scholars in this volume also do not avoid the present condition of people, discussing the lasting effects of capitalism’s methods, resistance to them, their archaeology and their point to us now. Chapters interpret capitalism in the past, the processes that make capitalist expansion possible, and the worldwide sale and reduction of people. Authors discuss how to record and interpret these. This book continues a global historical archaeology, one that is engaged with other disciplines, peoples and suppressed political and economic histories. Authors in this volume describe how new identities are created, reshaped and made to appear natural. Chapters in this second edition also continue to address why historical archaeologists study capitalism and the relevance of this work, expanding on one of the important contributions of historical archaeologies of capitalism: critical archaeology.

This new edition of Historical Archaeologies of Capitalism shows where the study of capitalism leads archaeologists, scholars and activists. Essays cover a range of geographic, colonial and racist contexts around the Atlantic basin: Latin America and the Caribbean, North America, the North Atlantic, Europe and Africa. Here historical archaeologists use current capitalist theory to show the results of creating social classes, employing racism and beginning and expanding the global processes of resource exploitation. Scholars in this volume also do not avoid the present condition of people, discussing the lasting effects of capitalism's methods, resistance to them, their archaeology and their point to us now. Chapters interpret capitalism in the past, the processes that make capitalist expansion possible, and the worldwide sale and reduction of people. Authors discuss how to record and interpret these. This book continues a global historical archaeology, one that is engaged with other disciplines, peoples and suppressed political and economic histories. Authors in this volume describe how new identities are created, reshaped and made to appear natural. Chapters in this second edition also continue to address why historical archaeologists study capitalism and the relevance of this work, expanding on one of the important contributions of historical archaeologies of capitalism: critical archaeology.

Mark Leone comes to new conclusions about the evolution of Mormonism, both as a self-sufficient religious sect and as a movement within the broader context of American history. Applying the tools of anthropology for the first time to this subject, he identifies the features that have allowed an outcast utopia of the nineteenth century to achieve worldwide success in the twentieth.

The author explores the ways in which a minority survives in a hostile environment, both physical and cultural. He focuses especially on the Mormon settlements of eastern Arizona, whose rich records reveal in microcosm the workings of a modern theocracy. The early Mormon radicalism emerges as an appropriate response to contemporary conditions. With the shift of Mormonism from independence to colonial status at the turn of the century, Mormon ideas begin their transformation to conservatism, again illustrating the flexibility that is a key to the religion's stunning success.

Leone's broad range of sources, including diaries, native histories, judicial records, and correspondence, gives a full picture of Mormon life and history. He has also done extensive ethnographic field work in the Mormon settlements along the Little Colorado River, so as to be able to describe the movement in its own terms.

James Delle has solved a number of problems in Caribbean archaeology with An Archaeology of Social Space. He deals with most of the problems by using historical archaeology, and clearly implicates Ameri canist prehistorians. Although this book is about coffee plantations in the Blue Mountains area of Jamaica, it is actually about the whole Caribbean. Just as it is about all archaeology, not only historical archaeology, it is also a book about colonialism and national inde pendence and how these two enormous events happened in the context of eighteenth and nineteenth century capitalism. The first issue raised appears to be an academic topic that has come to be known as landscape archaeology. Landscape archaeology considers the planned spaces around living places. The topic is big, comprehensive, and new within historical archaeology. Its fundamen tal insight is that in the early modern and modern worlds everything within view could be made into money. Seeing occurs in space and from 1450, or a little before, everything that could be seen could, potentially, be measured. The measuring-and the accompanying culture of record ing called a scriptural economy-became a way of controlling people in space, for a profit. Dr. Delle thus explores maps, local philosophies of settlement, town dwelling, housing, and the actual condition of plantations and their buildings now, so as to describe coffee-Jamaica from 1790-1860.

American things, American material culture, and American archaeology are the themes of this book. The authors use goods used or made in America to illuminate issues such as tenancy, racism, sexism, and regional bias. Contributors utilize data about everyday objects - from tin cans and bottles to namebrand items, from fish bones to machinery - to analyze the way American capitalism works. Their cogent analyses take us literally from broken dishes to the international economy. Especially notable chapters examine how an archaeologist formulates questions about exploitation under capitalism, and how the study of artifacts reveals African-American middle class culture and its response to racism.

James Delle has solved a number of problems in Caribbean archaeology with An Archaeology of Social Space. He deals with most of the problems by using historical archaeology, and clearly implicates Ameri canist prehistorians. Although this book is about coffee plantations in the Blue Mountains area of Jamaica, it is actually about the whole Caribbean. Just as it is about all archaeology, not only historical archaeology, it is also a book about colonialism and national inde pendence and how these two enormous events happened in the context of eighteenth and nineteenth century capitalism. The first issue raised appears to be an academic topic that has come to be known as landscape archaeology. Landscape archaeology considers the planned spaces around living places. The topic is big, comprehensive, and new within historical archaeology. Its fundamen tal insight is that in the early modern and modern worlds everything within view could be made into money. Seeing occurs in space and from 1450, or a little before, everything that could be seen could, potentially, be measured. The measuring-and the accompanying culture of record ing called a scriptural economy-became a way of controlling people in space, for a profit. Dr. Delle thus explores maps, local philosophies of settlement, town dwelling, housing, and the actual condition of plantations and their buildings now, so as to describe coffee-Jamaica from 1790-1860."

Contemporary religious movements in America vary greatly in their organization, goals, methods, and membership. Reflecting the striking diversity of the current religious movement, the papers in this volume consider three categories of religious movements: native American churches, recently founded religious groups, and syncretistic groups based on imported cults. The general aim is to understand the varieties of human behavior within these institutions and to point out their relationship to society in the United States. Originally published in 1975. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Ethnographic archaeology has emerged as a form of inquiry into archaeological dilemmas that arise as scholars question older, more positivistic paradigms. Ethnographic Archaeologies describes diverse methods, objectives, and rationalities currently employed in the making of engaged and collaborative archaeological research.The contributors to this volume, for example, understand ethnographic archaeology variously as a means of critical engagement with heritage stakeholders, as the basis of public-policy debates, as a critical archaeological study of ethnic groups, as the study of what archaeology actually does (as opposed to what researchers often think they are doing) in excavations and surveys, and as a foundation for transnational collaborations among archaeologists. What keeps the term "ethnographic archaeology" coherent and relevant is the consensus among practitioners that they are embarking on a new archaeological path by attempting to engage the present directly and fundamentally.

Contemporary religious movements in America vary greatly in their organization, goals, methods, and membership. Reflecting the striking diversity of the current religious movement, the papers in this volume consider three categories of religious movements: native American churches, recently founded religious groups, and syncretistic groups based on imported cults. The general aim is to understand the varieties of human behavior within these institutions and to point out their relationship to society in the United States. Originally published in 1975. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.