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Mark Amstutz offers a groundbreaking exploration of the rise,
evolution, and crucial impact of Evangelicals on American foreign
affairs. In the nineteenth century, Protestant missionaries
spearheaded global engagement by serving throughout the world. They
gained fluency in foreign languages, developed knowledge about
distant societies, and increased cross-cultural awareness. They
also played a vital role in advancing human dignity by teaching and
modeling values, building schools and clinics, and creating
institutions that nurtured civil society. In view of their
important role in global affairs, Amstutz argues, Evangelicals can
be regarded as America's first internationalists. When modernists
gained control of Protestant denominations at the turn of the
twentieth century, traditional Protestants responded by creating a
Fundamentalist movement that gave precedence to spiritual life but
neglected social and political concerns. Four decades later,
orthodox believers sought to restore the spiritual-temporal balance
that had characterized traditional Protestantism. To a significant
degree, contemporary Evangelicalism is the result of this movement.
Amstutz illuminates the influence of the political theology of this
group of believers on Evangelicals' thought and action on global
affairs. Although the New Evangelicals have not established a body
of teachings comparable to Catholics', they have developed a
framework that has shaped members' social thought and political
action. After highlighting distinctive features of Evangelicals'
political ethics, Amstutz illustrates how such thinking has
influenced the analysis of global poverty, U.S. foreign policy
towards Israel, and a variety of foreign policy initiatives. In
view of the increasing political advocacy of Evangelical groups,
Amstutz concludes with a number of recommendations on how to
strengthen Evangelicals' global engagement.
The political emergence of evangelical Christians has been a signal
development in America in the past quarter century. And while their
voting tendencies have been closely scrutinized, their
participation in the policy debates of the day has not. They
continue to be caricatured as anti-intellectual Bible thumpers
whose views are devoid of reason, logic, or empirical evidence.
They're seen as lemmings, following the cues of Dobson and
Robertson and marching in lock step with the Republican party on
the "culture wars" issues of abortion, gay rights, and guns. Is The
Good Book Good Enough? remedies the neglect of this highly
influential group, which makes up as much as a third of the
American public. It offers a carefully nuanced and comprehensive
portrait of evangelical attitudes on a wide range of policies and
their theological underpinnings. Each essay applies an evangelical
lens to a contemporary issue - environmentalism, immigration,
family and same-sex marriage, race relations, global human rights,
foreign policy and national security, social welfare and poverty,
and economic policy. The result thoroughly enriches our
understanding of evangelicalism as a prism through which many view
a wide range of policy debates.
This introductory text presents an overview of fundamental concepts
and principles of international relations (IR) using a game
metaphor. The use of the game metaphor as an organizing principle
allows the author to present the inner logic of IR in a succinct,
coherent, and dynamic manner. The first part of the primer focuses
on the nature of the international community and how the IR game is
played. In this section, the author examines the nature of the IR
game, the actors eligible to play the game, and the goals and
strategies for playing the game. In presenting the basic
architecture of global politics, the book illuminates key elements
of the traditional Westphalian system and then highlights important
changes currently under way in the emerging postmodern
international system. The second part of the primer shows four
types of "rules of the game" in action-political, economic, legal,
and moral. Although IR has often been defined in terms of power
politics alone, all four types of rules play an important role in
structuring the international behavior of states and other actors.
The text concludes by examining developments that are likely to
influence the future IR game. Beginning students and laypersons
with an interest in global affairs will find this innovative and
clearly written guide a useful conceptual roadmap to the field of
IR.
This introductory text presents an overview of fundamental concepts
and principles of international relations (IR) using a game
metaphor. The use of the game metaphor as an organizing principle
allows the author to present the inner logic of IR in a succinct,
coherent, and dynamic manner. The first part of the primer focuses
on the nature of the international community and how the IR game is
played. In this section, the author examines the nature of the IR
game, the actors eligible to play the game, and the goals and
strategies for playing the game. In presenting the basic
architecture of global politics, the book illuminates key elements
of the traditional Westphalian system and then highlights important
changes currently under way in the emerging postmodern
international system. The second part of the primer shows four
types of "rules of the game" in action-political, economic, legal,
and moral. Although IR has often been defined in terms of power
politics alone, all four types of rules play an important role in
structuring the international behavior of states and other actors.
The text concludes by examining developments that are likely to
influence the future IR game. Beginning students and laypersons
with an interest in global affairs will find this innovative and
clearly written guide a useful conceptual roadmap to the field of
IR.
How does one forgive an international political transgression as
deep as genocide or apartheid? Forgiveness is often conceived of as
an element of personal morality, and even at that it is difficult.
This book argues that it is also an essential part of political
ethics, especially when dealing with collective wrongdoing by
political regimes. In the past, a retributive justice demanding
prosecution and punishment of all past offenses has kept the
international community away from moving on to the next step in
regime change. Here, Mark R. Amstutz takes a restorative justice
approach, calling for nations to account for crimes through truth
commissions, public apology and repentance, reparations, and
ultimately forgiveness and the lifting of deserved penalties. The
distinctive feature of forgiveness is the balance it strikes
between backward-looking accountability and forward-looking
reconciliation. The Healing of Nations combines a theory of the
role of forgiveness in public life with four key case studies that
test this ethic: Argentina, Chile, Northern Ireland, and South
Africa. Amstutz uses the hard cases to illustrate the promise and
limits of forgiving without forgetting.
Realists have long argued that the international system must be
based on hard calculations of power and interest. But in recent
years, religion's role on the international scene has grown. The
Influence of Faith examines religion as a growing factor in world
politics and U.S. foreign policy. Particular attention is placed on
the American reaction to the persecution of Christians and Jews
overseas, as well as the role of faith-based groups such as
missionary and relief organizations in the formulation and
implementation of U.S. policy. The Influence of Faith considers
these timely issues from diverse points of view, offering broad
historical analysis as well as concrete examples taken from current
affairs.
Mark Amstutz illustrates the role of moral norms in global politics
and the ethical foundation of the rules, institutions, and
structures of global society with twenty-six new and revised case
studies, including the ethics of climate change, the refugee
crisis, and the Syrian civil war. The cases address the following
major global issues: human rights, war, unconventional military
operations, foreign intervention, international economic relations,
justice among states, and global justice. This comprehensive study
will be of special interest to students and practitioners of
international affairs who are concerned with the role of political
morality and ethical judgment in global affairs.
Few issues are as complex and controversial as immigration in the
United States. The only thing anyone seems to agree on is that the
system is broken. Mark Amstutz offers a succinct overview and
assessment of current immigration policy and argues for an approach
to the complex immigration debate that is solidly grounded in
Christian political thought. After analyzing key laws and
institutions in the US immigration system, Amstutz examines how
Catholics, evangelicals, and main-line Protestants have used
Scripture to address social and political issues, including
immigration. He critiques the ways in which many Christians have
approached immigration reform and offers concrete suggestions on
how Christian groups can offer a more credible political engagement
with this urgent policy issue.
The political emergence of evangelical Christians has been a signal
development in America in the past quarter century. And while their
voting tendencies have been closely scrutinized, their
participation in the policy debates of the day has not. They
continue to be caricatured as anti-intellectual Bible thumpers
whose views are devoid of reason, logic, or empirical evidence.
They're seen as lemmings, following the cues of Dobson and
Robertson and marching in lock step with the Republican party on
the "culture wars" issues of abortion, gay rights, and guns. Is The
Good Book Good Enough? remedies the neglect of this highly
influential group, which makes up as much as a third of the
American public. It offers a carefully nuanced and comprehensive
portrait of evangelical attitudes on a wide range of policies and
their theological underpinnings. Each essay applies an evangelical
lens to a contemporary issue - environmentalism, immigration,
family and same-sex marriage, race relations, global human rights,
foreign policy and national security, social welfare and poverty,
and economic policy. The result thoroughly enriches our
understanding of evangelicalism as a prism through which many view
a wide range of policy debates.
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