In 1995, Republicans came to power in the United States with an ambitious program proposing to embrace a degree of laissez- faire economics unknown for generations anywhere in the industrialized world. Simultaneously, politicians, entrepreneurs, and economists championed the new bastions of unregulated capitalism that sprung up in such unfamiliar precincts as Beijing and Moscow. Yet to date many free-market economic policies, be it in Prague or here in America, have not lived up to their initial promises. In fact, it has become a common joke in Russia that capitalism has succeeded in making communism look good, a feat unaccomplished by the Kremlin in its 70 year reign.

In Making Capitalism Work, Leonard and Mark Silk analyze the failures and successes of capitalism as seen most recently in the former Soviet Bloc, Japan, China, the European Community and the United States. While recognizing that capitalism has been successful in a number of countries, the authors point out that overly simplistic policies advocating an unfettered capitalism ignore too large a range of issues central to the formation of any moral economic system. Viewing capitalism as simply one of a number of economic systems, Leonard and Mark Silk address such issues as the obligation of the rich to the poor, the responsibility of the state to insulate its citizens from market fluctuations, the responsibility of present generations to provide for future ones, and whether economic systems can set the proper extent and limits of individual rights and freedoms.

An important, concise, thought-provoking book this is the last book Leonard Silk wrote before his death late last year and has been completed here by his son, Mark.

This book explores the state of the American Jewish world in the early 21st century, after decades of accelerating change that has transformed it and all other religious groups in the United States. It reveals a community in an unparalleled state of flux grappling with a society in which religious identity is more and more considered an individual choice, rather than an inheritance, and where fewer adults feel impelled to identify with any religious tradition at all.  In chapters written by leading experts, the book examines the community’s evolving demographics, the direction of the principal denominational movements, contemporary religious trends, interactions with other American religious communities and engagements in the country’s secular politics. This text uniquely covers all these aspects of Judaism in America making it appealing to students and researchers in such fields as the sociology of religion, Judaism, and American history.

From the evangelical South to Catholic New England to the 'unchurched' Pacific Northwest, regional religious differences have a dramatic impact on public life not only in the regions themselves but also in the United States as a whole. As the interplay between religion and politics continues to dominate public discussion, understanding regional similarities and differences is key to understanding the debate around such national issues as health care, immigration, and the environment. For the first time, One Nation, Divisible shows how geographical religious diversity has shaped public culture in eight distinctive regions of the country and how regional differences influence national politics. Examining each region in turn, Mark Silk and Andrew Walsh provide historical context, stories that reveal the current cultural dynamics, and analyses of current politics to create rounded portraits of each region. They then present a compelling new account of the evolution of national religious politics since World War II. In doing so, they suggest that the regional religious forces that have fueled recent culture wars may be giving way to a less confrontational style rooted in different regional realities.

"Pretty much like the rest of the country, only more so." This quip from Wallace Stegner well-represents the Pacific region's religious culture. California, Nevada, and Hawaii emerged more recently, more quickly and with more diversity and fluidity than the other United States. Although influenced by Mexican Catholicism, Native Traditions, Asian Religions, and Euro-American Christianity, no religious tradition dominates, and a secular ethos usually reigns. But this very religious indifference makes California and the rest of the region open to all sorts of missionary movements and religious innovations. New organizational forms, new spiritual therapies, and new religious hybrids all compete for residents' attention along with secular ways for making meaning. With all these options, residents of the region mix, match, and move between religious identities more than other Americans. Without ignoring its diversity, Religion and Public Life in the Pacific Region highlights the key aspects of the region's fluctuating religions and its spirituality's impact on political life.

From the evangelical South to Catholic New England to the 'unchurched' Pacific Northwest, regional religious differences have a dramatic impact on public life not only in the regions themselves but also in the United States as a whole. As the interplay between religion and politics continues to dominate public discussion, understanding regional similarities and differences is key to understanding the debate around such national issues as health care, immigration, and the environment. For the first time, One Nation, Divisible shows how geographical religious diversity has shaped public culture in eight distinctive regions of the country and how regional differences influence national politics. Examining each region in turn, Mark Silk and Andrew Walsh provide historical context, stories that reveal the current cultural dynamics, and analyses of current politics to create rounded portraits of each region. They then present a compelling new account of the evolution of national religious politics since World War II. In doing so, they suggest that the regional religious forces that have fueled recent culture wars may be giving way to a less confrontational style rooted in different regional realities. The paperback edition features new material on regional religious differences in the 2008 election, the 2010 mid-terms, and during Barack Obama's presidency.

This collection of essays by leading scholars explores the present, dynamic state of metaphysical religion in America. It includes chapters that: put survey data on this growing group in context; clarify definitional issues in the study of spirituality in general and metaphysical spirituality in particular; and assess the networks, conferences, rituals, festivals, retreat centers and periodicals recently developed by metaphysicals. The contributors discuss characteristic practices of mental healing and meditation, and show the reach of metaphysical ideas into public spaces and popular media cultures. One particular chapter also addresses the growing controversy over the legitimacy of metaphysical individuals and movements that appropriate elements of Native American and Asian religious beliefs and practices to enrich or sustain their own practice. This rich collection appeals to students, researchers, professionals and the layperson interested in knowing more about the history and more importantly the direction that American metaphysical religion is taking.

When asked their religious identification, more people answer "none" in the Pacific Northwest than in any other region of the United States. But this does not mean that the region's religious institutions are without power or that Northwesterners who do attend no place of worship are without spiritual commitments. With no dominant denomination, Evangelicals, Mainline Protestants, Catholics, Jews, adherents of Pacific Rim religious traditions, indigenous groups, spiritual environmentalists, and secularists must vie or sometimes must cooperate with each other to address the regions' pressing economic, environmental, and social issues. One cannot understand this complex region without understanding the fluid religious commitments of its inhabitants. And one cannot understand religion in Oregon, Washington, and Alaska without Religion and Public Life in the Pacific Northwest.

This collection of essays by leading scholars explores the present, dynamic state of metaphysical religion in America. It includes chapters that: put survey data on this growing group in context; clarify definitional issues in the study of spirituality in general and metaphysical spirituality in particular; and assess the networks, conferences, rituals, festivals, retreat centers and periodicals recently developed by metaphysicals. The contributors discuss characteristic practices of mental healing and meditation, and show the reach of metaphysical ideas into public spaces and popular media cultures. One particular chapter also addresses the growing controversy over the legitimacy of metaphysical individuals and movements that appropriate elements of Native American and Asian religious beliefs and practices to enrich or sustain their own practice. This rich collection appeals to students, researchers, professionals and the layperson interested in knowing more about the history and more importantly the direction that American metaphysical religion is taking.

As recently as the 1960s, more than half of all American adults belonged to just a handful of mainline Protestant denominations-Presbyterian, UCC, Disciples of Christ, Episcopal, Lutheran, Methodist, and American Baptist. Presidents, congressmen, judges, business leaders, and other members of the elite overwhelmingly came from such backgrounds. But by 2010, fewer than 13 percent of adults belonged to a mainline Protestant church. What does the twenty-first century hold for this once-hegemonic religious group? In this volume, experts in American religious history and the sociology of religion examine the extraordinary decline of mainline Protestantism over the past half century and assess its future. Contributors discuss the demographics of mainline Protestants; their beliefs, practices, and modes of worship; their political views and partisan affiliations; and the social and moral questions that unite and divide Protestant communities. Other chapters examine Protestant institutions, including providers of health care and education; analyze churches' public voice; and probe what will come from a diminished role relative to other groups in society, especially the ascendant evangelicals. Far from going extinct, the book argues, the mainline Protestant movement will continue to be a vital remnant in an American religious culture torn between the contending forces of secularism and evangelicalism.

In The Future of Evangelicalism in America, thematic chapters on culture, spirituality, theology, politics, and ethnicity reveal the sources of the movement's dynamism, as well as significant challenges confronting the rising generations. A collaboration among scholars of history, religious studies, theology, political science, and ethnic studies, the volume offers unique insight into a vibrant and sometimes controversial movement, the future of which is closely tied to the future of America.

Catholics constitute the largest religious community in the United States. Yet most American Catholics have never known a time when their church was not embroiled in controversies over liturgy, religious authority, cultural change, and gender and sexuality. Today, these arguments are taking place against the backdrop of Pope Francis's progressive agenda and the resurgence of the clergy sexual abuse crisis. What is the future of Catholicism in America? This volume considers the prospects at a pivotal moment. Contributors-scholars from sociology, theology, religious studies, and history-look at the church's evolving institutional structure, its increasing ethnic diversity, and its changing public presence. They explore the tensions among members of the hierarchy, between clergy and laity, and along lines of ethnicity, immigration status, class, generation, political affiliation, and degree of religious commitment. They conclude that American Catholicism's future will be pluriform-reflecting the variety of cultural, political, ideological, and spiritual points of view that typify the multicultural, democratic society of which Catholics constitute so large a part.

Catholics constitute the largest religious community in the United States. Yet most American Catholics have never known a time when their church was not embroiled in controversies over liturgy, religious authority, cultural change, and gender and sexuality. Today, these arguments are taking place against the backdrop of Pope Francis's progressive agenda and the resurgence of the clergy sexual abuse crisis. What is the future of Catholicism in America? This volume considers the prospects at a pivotal moment. Contributors-scholars from sociology, theology, religious studies, and history-look at the church's evolving institutional structure, its increasing ethnic diversity, and its changing public presence. They explore the tensions among members of the hierarchy, between clergy and laity, and along lines of ethnicity, immigration status, class, generation, political affiliation, and degree of religious commitment. They conclude that American Catholicism's future will be pluriform-reflecting the variety of cultural, political, ideological, and spiritual points of view that typify the multicultural, democratic society of which Catholics constitute so large a part.

In The Future of Evangelicalism in America, thematic chapters on culture, spirituality, theology, politics, and ethnicity reveal the sources of the movement's dynamism, as well as significant challenges confronting the rising generations. A collaboration among scholars of history, religious studies, theology, political science, and ethnic studies, the volume offers unique insight into a vibrant and sometimes controversial movement, the future of which is closely tied to the future of America.

As recently as the 1960s, more than half of all American adults belonged to just a handful of mainline Protestant denominations-Presbyterian, UCC, Disciples of Christ, Episcopal, Lutheran, Methodist, and American Baptist. Presidents, congressmen, judges, business leaders, and other members of the elite overwhelmingly came from such backgrounds. But by 2010, fewer than 13 percent of adults belonged to a mainline Protestant church. What does the twenty-first century hold for this once-hegemonic religious group? In this volume, experts in American religious history and the sociology of religion examine the extraordinary decline of mainline Protestantism over the past half century and assess its future. Contributors discuss the demographics of mainline Protestants; their beliefs, practices, and modes of worship; their political views and partisan affiliations; and the social and moral questions that unite and divide Protestant communities. Other chapters examine Protestant institutions, including providers of health care and education; analyze churches' public voice; and probe what will come from a diminished role relative to other groups in society, especially the ascendant evangelicals. Far from going extinct, the book argues, the mainline Protestant movement will continue to be a vital remnant in an American religious culture torn between the contending forces of secularism and evangelicalism.