Walking in the Sacred Manner is an exploration of the myths and culture of the Plains Indians, for whom the everyday and the spiritual are intertwined and women play a strong and important role in the spiritual and religious life of the community.

Based on extensive first-person interviews by an established expert on Plains Indian women, Walking in the Sacred Manner is a singular and authentic record of the participation of women in the sacred traditions of Northern Plains tribes, including Lakota, Cheyenne, Crow, and Assiniboine.

Through interviews with holy women and the families of women healers, Mark St. Pierre and Tilda Long Soldier paint a rich and varied portrait of a society and its traditions. Stereotypical images of the Native American drop away as the voices, dreams, and experiences of these women (both healers and healed) present insight into a culture about which little is known. It is a journey into the past, an exploration of the present, and a view full of hope for the future.

A work of creative nonfiction inspired by the true story of two South Dakota teenagers, Mark St. Pierre's Of Uncommon Birth draws upon extensive interviews and exhaustive research in military archives to present a harrowing story of two young men - one white, one Indian - caught in the vortex of the Vietnam War. Dale, a young middle-class white American from South Dakota, joins the army during the Vietnam War and dreams of serving his country. Frank, a young Lakota Indian, joins the army in an effort to flee the seemingly inescapable circumstances of his life and to follow his people's warrior tradition. Mark St. Pierre intimately weaves together the lives of these two men from different worlds, as each struggles with issues of loyalty, responsibility, sacrifice, and personal identity through his experiences in Vietnam. Of Uncommon Birth presents the ironic story of an American Indian soldier who lets himself become stereotyped as the Native ""good luck charm,"" even if the brave Indian scout stereotype carries with it the smell of death.

In "Madonna Swan: A Lakota Woman's Story, "Mark St. Pierre skillfully weaves together his interviews with Madonna Swan-Abdulla to capture the indomitable spirit of a Lakota woman as she celebrates the joys and endures the sufferings of her remarkable life on the Cheyenne River Sioux Reservation in South Dakota.

Born in 1928, Madonna Swan was "winona -- "the""first-born daughter-of Lucy High Pine and James Swan. She held a special place in an extended family of grandparents, parents, and ten brothers and sisters.

For the Swans, as for other Lakota Sioux, life on the reservation in the first half of the twentieth century was appallingly difficult. In her narrative, Madonna details her life-her earliest childhood memories, the Lakota traditions taught by her grandparents, the daily struggle against poverty and prejudice, and her education at Stephan Mission, South Dakota.Stricken with dreaded tuberculosis at age sixteen, she survived nearly seven years in Sioux Sanitorium, a place where most other Sioux victims of TB quickly expired. Madonna's strength of spirit and determination to live carried her through the "chanhu sica" bad""lungs-and into a new life, free of disease. She survived to marry, have a family, go to college, and teach in the reservation's Head Start program.A symbol of courage for all women, Indian and non-Indian alike, Madonna Swan-Abdulla was named North American Indian Woman of the Year in 1983. She still lives on the Cheyenne River Sioux Reservation, where her Lakota people honor her as matriarch.