The book known as the Old Testament is actually a collection of stories, songs, prophetic addresses, wise sayings, and other bits of literature composed over centuries and compiled for the use of worshiping communities. These texts appeared in ancient Israel, reflecting its traumas and less frequent triumphs. Far from being comfortable texts that sedate over-stimulated readers, they offer critique of the powerful for the sake of those for whom the only tool of overcoming oppression is language itself. Because of the distance in time and cultural experience, the Old Testament is often inaccessible to modern readers. This introduction bridges that distance and makes the connections across time and culture come alive. The Bible assembles a wide range of literary types because of the needs of the communities first using it as they preserved the legacy of their past, good and bad, for the sake of a viable future. Their legacy continues as relevant as ever. This introduction, then, seeks to help readers make sense of the variety and hear within it points of commonality as well. The Old Testament is a book readers look to for meaning. Christian readers, especially, have difficulty connecting with the theological meanings of the texts. Mark Hamilton offers an introduction that addresses theological issues directly and sensitively. Considering the massive sweep of literary types and ways of expressing ideas about God, A Theological Introduction to the Old Testament offers an alternative to introductions based solely on historical or literary themes.

The present volume seeks to identify the underlying code of meanings about the Israelite king operating in various ways in texts and other artifacts surviving from the culture. The focus is upon the (living) body of the king, its anatomical characteristics, its constitution through ritual, and the conventions concerning its proper self-display by the king. This study combines careful linguistic and historical-critical analysis of the texts considered (both biblical and ancient Near Eastern, the latter used comparatively where appropriate) with a critical use of contemporary approaches to the study of signs in language, objects, and movements (semiotics), in general, and the study of the body, in particular. This book argues that the royal psalms contain a set of officially sanctioned notions about the royal body and its use. The king was thought to have an outsized, superhuman body owing to his being the son of the deity, a status he attained upon his coronation. Other texts, often from circles outside the royal court, significantly altered these notions. The king's body was thus for ancient Israelites the locus of reflection on power, gender, religion, and even international relations. Through careful historical analysis, it is possible to reconstruct the terms of an Iron Age intellectual inquiry that still influences our contemporary world.

Description: ""We offer this collection as a token of our affection and admiration of our friend and colleague James Weldon Thompson. . . . His studies of the letter to the Hebrews and of Paul in their intellectual contexts (especially Middle Platonism) have contributed significantly to the ongoing quest for placing the New Testament in its socio-intellectual setting. Although his publications in this area date back more than thirty years, his best work is occurring now, and we may anticipate path-breaking contributions ahead. His more recent work on preaching and pastoral care in Paul both situate the Apostle in his own world and, just as importantly, offer correctives of some contemporary ministerial practices and invitations for improvements. Since 1993 Thompson has served as the editor of Restoration Quarterly, a significant venue for research in biblical studies, church history (especially of the Stone-Campbell Restoration Movement), and contemporary theology. His more popular works make available to a lay audience thoughtful, well-informed, and spiritually rewarding interpretations of much of the New Testament. ""His achievements, however, do not end at the printing press. For more than thirty years, he has taught ministers and others at the Institute for Christian Studies (now Austin Graduate School of Theology) and Abilene Christian University. Students of the past and the present speak of him as a prepared, stimulating, and creative teacher unafraid of experimentation for a new generation of learners. At both institutions he also served as an administrator, first as President of ICS and then as Associate Dean of ACU's Graduate School of Theology. His colleagues respect his ability to enlist them for work as needed and otherwise to get out of their way, certainly a too rare set of skills in university administrators "" --from the Preface About the Contributor(s): Mark W. Hamilton is Associate Professor of Hebrew Bible at Abilene Christian University and author, most recently, of The Body Royal: The Social Poetics of Kingship in Ancient Israel. Thomas H. Olbricht is Distinguished Professor Emeritus of Religion at Pepperdine University. He is the author and editor of numerous works including, most recently, Lifted Up: Crucifixion, Resurrection, and Community in John. Jeffrey Peterson is Wright Professor of New Testament at Austin Graduate School of Theology. He is the author of many essays on early Christianity and its applicability to contemporary life.