Redemption and Resistance brings together an eminent cast of contributors to provide a state-of-the-art discussion of Messianism as a topic of political and religious commitment and controversy. By surveying this motif over nearly a thousand years with the help of a focused historical and political searchlight, this volume is sure to break fresh ground. It will serve as an attractive contribution to the history of ancient Judaism and Christianity, of the complex and often problematic relationship between them, and of the conflicting loyalties their hopes for redemption created vis--vis a public order that was at first pagan and later Christian. Although each chapter is designed to stand on its own as an introduction to the topic at hand, the overall argument unfolds a coherent history. The first two parts, on pre-Christian Jewish and primitive Christian Messianism, set the stage by identifying two entities that in Part III are then addressed in the development of their explicit relationship in a Graeco-Roman world marked by violent persecution of Jewish and Christian hopes and loyalties. The story is then explored beyond the Constantinian turn and its abortive reversal under Julian, to the Christian Empire up to the rise of Islam.

Why did the Gentile church keep Old Testament commandments about sex and idolatry, but disregard many others, like those about food or ritual purity? If there were any binding norms, what made them so, and on what basis were they articulated?In this important study, Markus Bockmuehl approaches such questions by examining the halakhic (Jewish legal) rationale behind the ethics of Jesus, Paul and the early Christians. He offers fresh and often unexpected answers based on careful biblical and historical study. His arguments have far-reaching implications not only for the study of the New Testament, but more broadly for the relationship between Christianity and Judaism.

The social and intellectual vitality of Judaism and Christianity in antiquity was in large part a function of their ability to articulate a viably transcendent hope for the human condition. Narratives of Paradise - based on the concrete symbol of the Garden of Delights - came to play a central role for Jews, Christians, and eventually Muslims too. The essays in this volume highlight the multiple hermeneutical perspectives on biblical Paradise from Second Temple Judaism and Christian origins to the systematic expositions of Augustine and rabbinic literature. They show that while early Christian and Jewish sources draw on texts from the same Bible, their perceptions of Paradise often reflect the highly different structures of the two sister religions. Dealing with a wide variety of texts, these essays explore major themes such as the allegorical and literal interpretations of Paradise, the tension between heaven and earth, and Paradise's physical location in space and time.

The social and intellectual vitality of Judaism and Christianity in antiquity was in large part a function of their ability to articulate a viably transcendent hope for the human condition. Narratives of Paradise - based on the concrete symbol of the Garden of Delights - came to play a central role for Jews, Christians, and eventually Muslims too. The essays in this volume highlight the multiple hermeneutical perspectives on biblical Paradise from Second Temple Judaism and Christian origins to the systematic expositions of Augustine and rabbinic literature. They show that while early Christian and Jewish sources draw on texts from the same Bible, their perceptions of Paradise often reflect the highly different structures of the two sister religions. Dealing with a wide variety of texts, these essays explore major themes such as the allegorical and literal interpretations of Paradise, the tension between heaven and earth, and Paradise's physical location in space and time.

This book comprehensively surveys the origin, production and reception of the canonical gospels in the early church. The discussion unfolds in three steps. Part One traces the origin of the 'gospel' of Jesus, its significance in Jewish and Hellenistic contexts of the first century, and its development from eyewitness memory to oral tradition and written text. Part Two then more specifically examines the composition, design and intentions of each of the four canonical gospels. Widening the focus, Part Three first asks about gospel-writing as viewed from the perspective of ancient Jews and pagans before turning to the question of reception history in the proliferation of 'apocryphal' gospels, in the formation of the canon, and in the beginnings of a gospel commentary tradition.

This Companion's starting point is the realization that Jesus of Nazareth cannot be studied purely as a subject of ancient history, or as "a man like any other man". History, literature, theology and the dynamic of a living, worldwide religious reality appropriately impinge on the study of Jesus. This book therefore incorporates the most up-to-date historical work on Jesus with the "larger issues" of critical method--the story of Christian faith and study, as well as Jesus in a global church and in the encounter with Judaism and Islam.

This Companion's starting point is the realization that Jesus of Nazareth cannot be studied purely as a subject of ancient history, or as "a man like any other man". History, literature, theology and the dynamic of a living, worldwide religious reality appropriately impinge on the study of Jesus. This book therefore incorporates the most up-to-date historical work on Jesus with the "larger issues" of critical method--the story of Christian faith and study, as well as Jesus in a global church and in the encounter with Judaism and Islam.

At a time of deep disagreements about the nature and purpose of academic biblical studies, Markus Bockmuehl advocates the recovery of a plural but common conversation on the subject of what the New Testament is about.
"Seeing the Word" begins with an assessment of current New Testament studies, identifying both persistent challenges and some promising proposals. Subsequent chapters explore two such proposals. First, ground for common conversation lies in taking seriously the readers and readings the text implies. Second, Bockmuehl explores the text's early effective history by a study of apostolic memory in the early church.
All serious students of the Bible and theology will find much of interest, and much to discuss, in this first volume in the Studies in Theological Interpretation series.

The phrase "creation ex nihilo" refers to the primarily Christian notion of God's creation of everything from nothing. Creation ex nihilo: Origins, Development, Contemporary Challenges presents the findings of a joint research project at Oxford University and the University of Notre Dame in 2014-2015. The doctrine of creation ex nihilo has met with criticism and revisionary theories in recent years from the worlds of science, theology, and philosophy. This volume concentrates on several key areas: the relationship of the doctrine to its purported biblical sources, how the doctrine emerged in the first several centuries of the Common Era, why the doctrine came under heavy criticism in the modern era, how some theologians have responded to the objections, and the relationship of the doctrine to claims of modern science-for example, the fundamental law of physics that matter cannot be created from nothing. Although the Bible never expressly states that God made everything from nothing, various texts are taken to imply that the universe came into existence by divine command and was not assembled from preexisting matter or energy. The contributors to this volume approach this topic from a range of perspectives, from exposition to defense of the doctrine itself. This is a unique and fascinating work whose aim is to present the reader with a compelling set of arguments for why the doctrine should remain central to the grammar of contemporary Christian theology. As such, the book will appeal to theologians as well as those interested in the relationship between theology and science. Contributors: Gary A. Anderson, Markus Bockmuehl, Janet Soskice, Richard J. Clifford, S.J., Sean M. McDonough, Gregory E. Sterling, Khaled Anatolios, John C. Cavadini, Joseph Wawrykow, Tzvi Novick, Daniel Davies, Cyril O'Regan, Ruth Jackson, David Bentley Hart, Adam D. Hincks, S.J., Andrew Pinsent, and Andrew Davison.

This book comprehensively surveys the origin, production and reception of the canonical gospels in the early church. The discussion unfolds in three steps. Part One traces the origin of the 'gospel' of Jesus, its significance in Jewish and Hellenistic contexts of the first century, and its development from eyewitness memory to oral tradition and written text. Part Two then more specifically examines the composition, design and intentions of each of the four canonical gospels. Widening the focus, Part Three first asks about gospel-writing as viewed from the perspective of ancient Jews and pagans before turning to the question of reception history in the proliferation of 'apocryphal' gospels, in the formation of the canon, and in the beginnings of a gospel commentary tradition.

In this reader-friendly guide, Markus Bockmuehl offers a sympathetic account of the ancient apocryphal Gospel writings, showing their place within the reception history and formation of what was to become the canonical fourfold Gospel. Bockmuehl begins by helping readers understand the early history behind these noncanonical Gospels before going on to examine dozens of specific apocryphal texts. He explores the complex oral and intertextual relationships between the noncanonical and canonical Gospels, maintaining that it is legitimate and instructive to read the apocryphal writings as an engagement with the person of Jesus that both presupposes and supplements the canonical narrative outline. Appropriate for pastors and nonspecialists, this work offers a fuller understanding of these writings and their significance for biblical interpretation in the church.

Frequently described as Anglicanism's most creative twentieth century theologian, Austin Farrer's impact on Anglican theology is considerable. Published to mark the 150th anniversary of Keble College, of which Farrer was Warden, this book brings together essays from leading scholars including Ian W. Archer, Mark Goodacre, Michael F. Lloyd, Judith Wolfe and John Barton alongside four previously unpublished lectures by Farrer himself.

Redemption and Resistance brings together an eminent cast of contributors to provide a state-of-the-art discussion of Messianism as a topic of political and religious commitment and controversy. By surveying this motif over nearly a thousand years with the help of a focused historical and political searchlight, this volume is sure to break fresh ground. It will serve as an attractive contribution to the history of ancient Judaism and Christianity, of the complex and often problematic relationship between them, and of the conflicting loyalties their hopes for redemption created vis--vis a public order that was at first pagan and later Christian. Although each chapter is designed to stand on its own as an introduction to the topic at hand, the overall argument unfolds a coherent history. The first two parts, on pre-Christian Jewish and primitive Christian Messianism, set the stage by identifying two entities that in Part III are then addressed in the development of their explicit relationship in a Graeco-Roman world marked by violent persecution of Jewish and Christian hopes and loyalties. The story is then explored beyond the Constantinian turn and its abortive reversal under Julian, to the Christian Empire up to the rise of Islam.

Gunter Stemberger's revision of H. L. Strack's classic introduction to rabbinic literature, which appeared in its first English edition in 1991, was widely acclaimed. Gunter Stemberger and Markus Bockmuehl have now produced this updated edition, which is a significant revision (completed in 1996) of the 1991 volume. Following Strack's original outline, Stemberger discusses first the historical framework, the basic principles of rabbinic literature and hermeneutics and the most important Rabbis. The main part of the book is devoted to the Talmudic and Midrashic literature in the light of contemporary rabbinic research. The appendix includes a new section on electronic resources for the study of the Talmud and Midrash. The result is a comprehensive work of reference that no student of rabbinics can afford to be without.

This concise but very thought-provoking work on the historical Jesus by Markus Bockmuehl posits that the historical man of Jesus cannot be separated from the Christ of faith. Taking a traditional argument and imprinting it with the finest scholarship, Bockmuehl refers to a wide range of canonical and non-canonical historical texts, ranging from Roman historians Tacitus and xxx to Jewish historian Josephus, and through Christian sources as well as the Gospels. His conclusion suggests that Jesus was indeed the Messiah, but not the Messiah expected by his contemporaries

The phrase "creation ex nihilo" refers to the primarily Christian notion of God's creation of everything from nothing. Creation ex nihilo: Origins, Development, Contemporary Challenges presents the findings of a joint research project at Oxford University and the University of Notre Dame in 2014-2015. The doctrine of creation ex nihilo has met with criticism and revisionary theories in recent years from the worlds of science, theology, and philosophy. This volume concentrates on several key areas: the relationship of the doctrine to its purported biblical sources, how the doctrine emerged in the first several centuries of the Common Era, why the doctrine came under heavy criticism in the modern era, how some theologians have responded to the objections, and the relationship of the doctrine to claims of modern science-for example, the fundamental law of physics that matter cannot be created from nothing. Although the Bible never expressly states that God made everything from nothing, various texts are taken to imply that the universe came into existence by divine command and was not assembled from preexisting matter or energy. The contributors to this volume approach this topic from a range of perspectives, from exposition to defense of the doctrine itself. This is a unique and fascinating work whose aim is to present the reader with a compelling set of arguments for why the doctrine should remain central to the grammar of contemporary Christian theology. As such, the book will appeal to theologians as well as those interested in the relationship between theology and science. Contributors: Gary A. Anderson, Markus Bockmuehl, Janet Soskice, Richard J. Clifford, S.J., Sean M. McDonough, Gregory E. Sterling, Khaled Anatolios, John C. Cavadini, Joseph Wawrykow, Tzvi Novick, Daniel Davies, Cyril O'Regan, Ruth Jackson, David Bentley Hart, Adam D. Hincks, S.J., Andrew Pinsent, and Andrew Davison.

Why did the Gentile church keep Old Testament commandments about sex and idolatry, but disregard many others, like those about food or ritual purity? If there were any binding norms, what made them so, and on what basis were they articulated?In this important study, Markus Bockmuehl approaches such questions by examining the halakhic (Jewish legal) rationale behind the ethics of Jesus, Paul and the early Christians. He offers fresh and often unexpected answers based on careful biblical and historical study. His arguments have far-reaching implications not only for the study of the New Testament, but more broadly for the relationship between Christianity and Judaism.

What is the Church? Perhaps more importantly, what is it meant to be? How did ti's earliest members understand this body of which they had become a part? How did they envisage what it ought to be and might become? This collection of fifteen early essays by an international group of New Testament experts is made in honour of John Sweet. They bring together in one volume a dynamic range of perspectives on how the early Christians viewed the Church: its origin, purpose and relation to the Jewish Scriptures and to Jesus Christ; its place in the world and in God's plan; its community life and worship, both in theory and in practice. The concluding chapter draws together the various recurrent strands of early Christianity's relationship with Judaism. Concise and accesible, with reading lists for each chapter, the book covers every New Testament author and ranges in time from the Greek Old Testatment to the Apostolic Fathers. Markus Bockmuehl is University Lecturer in Divinity and Fellow and Tutor of Fiztwilliam Collge, Cambridge. Michael B. Thompson is Director of Studies and Lecturer in New Testament at Ridley Hall, Cambridge.