This open access book shows how the politics of migration affect community building in the 21st century, drawing on both retrogressive and progressive forms of mobilization. It elaborates theoretically and shows empirically how the two master frames of nostalgia and hope are used in local, national and transnational settings, in and outside conventional forms of doing politics. It expands on polarized societal processes and external events relevant for the transformation of European welfare systems and the reproduction of national identities today. It evidences the importance of gender in the narrative use of the master frames of nostalgia and hope, either as an ideological tool for right-wing populist and extreme right retrogressive mobilization or as an essential element of progressive intersectional politics of hope. It uses both comparative and single case studies to address different perspectives, and by means of various methodological approaches, the manner in which the master frames of nostalgia and hope are articulated in the politics of culture, welfare, and migration. The book is organized around three thematic sections whereby the first section deals with right-wing populist party politics across Europe, the second section deals with an articulation of politics beyond party politics by means of retrogressive mobilization, and the third and last section deals with emancipatory initiatives beyond party politics as well.

This Open Access book investigates the methodological and ethical dilemmas involved when working with digital technologies and large-scale datasets in relation to ethnographic studies of digital migration practices and trajectories. Digital technologies reshape not only every phase of the migration process itself (by providing new ways to access, to share and preserve relevant information) but also the activities of other actors, from solidarity networks to border control agencies. In doing so, digital technologies create a whole new set of ethical and methodological challenges for migration studies: from data access to data interpretation, privacy protection, and research ethics more generally. Of specific concern are the aspects of digital migration researchers accessing digital platforms used by migrants, who are subject to precarious and insecure life circumstances, lack recognised papers and are in danger of being rejected and deported. Thus, the authors call for new modes of caring for (big) data when researching migrants' digital practices in the configuration of migration and borders. Besides taking proper care of research participants' privacy, autonomy, and security, this also spans carefully establishing analytically sustainable environments for the respective data sets. In doing so, the book argues that it is essential to carefully reflect on researchers' own positioning as being part of the challenge they seek to address.

This open access book shows how the politics of migration affect community building in the 21st century, drawing on both retrogressive and progressive forms of mobilization. It elaborates theoretically and shows empirically how the two master frames of nostalgia and hope are used in local, national and transnational settings, in and outside conventional forms of doing politics. It expands on polarized societal processes and external events relevant for the transformation of European welfare systems and the reproduction of national identities today. It evidences the importance of gender in the narrative use of the master frames of nostalgia and hope, either as an ideological tool for right-wing populist and extreme right retrogressive mobilization or as an essential element of progressive intersectional politics of hope. It uses both comparative and single case studies to address different perspectives, and by means of various methodological approaches, the manner in which the master frames of nostalgia and hope are articulated in the politics of culture, welfare, and migration. The book is organized around three thematic sections whereby the first section deals with right-wing populist party politics across Europe, the second section deals with an articulation of politics beyond party politics by means of retrogressive mobilization, and the third and last section deals with emancipatory initiatives beyond party politics as well.

This Open Access book investigates the methodological and ethical dilemmas involved when working with digital technologies and large-scale datasets in relation to ethnographic studies of digital migration practices and trajectories. Digital technologies reshape not only every phase of the migration process itself (by providing new ways to access, to share and preserve relevant information) but also the activities of other actors, from solidarity networks to border control agencies. In doing so, digital technologies create a whole new set of ethical and methodological challenges for migration studies: from data access to data interpretation, privacy protection, and research ethics more generally. Of specific concern are the aspects of digital migration researchers accessing digital platforms used by migrants, who are subject to precarious and insecure life circumstances, lack recognised papers and are in danger of being rejected and deported. Thus, the authors call for new modes of caring for (big) data when researching migrants' digital practices in the configuration of migration and borders. Besides taking proper care of research participants' privacy, autonomy, and security, this also spans carefully establishing analytically sustainable environments for the respective data sets. In doing so, the book argues that it is essential to carefully reflect on researchers' own positioning as being part of the challenge they seek to address.

New forms of solidarity are being shaped as a response to the European "refugee crisis." The state-in the form of national governments-has not been able to implement any viable or sustainable solution to the crisis, but the solidarity movement has been very visible and active in European countries. This book offers a conceptualization of three types of solidarity: autonomous, civic, and institutional solidarity. This framework is applied to three case studies, illustrating the emergence of different forms of solidarity: the City Plaza Hotel in Athens, the Danish "friendly neighbors," and Barcelona as refuge city.

Responding to the deteriorating situation of migrants today and the complex geographies they navigate, Coercive Geographies examines historical and contemporary forms of coercion and constraint exercised by a wide range of actors in diverse settings. It links the question of spatial confines to that of labor. Coercive Geographies represents an important attempt to bring together space, precarity, labor coercion and mobility in an analytical lens. Precarity emerges in particular geographical and historical contexts, which are decisive for how it is shaped. This volume analyzes coercive geographies as localized and spatialized intersections between labor regulations and migration policies, which become detrimental to existing mobility frameworks. Contributors include: Irina Aguiari, Abdulkadir Osman Farah, Leandros Fischer, Konstantinos Floros, Johan Heinsen, Martin Bak Jorgensen, Martin Ottovay Jorgensen, Apostolos Kapsalis, Karin Krifors, Sven Van Melkebeke, Susi Meret, and Vasileios Spyridon Vlassis.

Solidarity without Borders reads the micropolitics of migrants as political actors within a Gramscian context by observing alliances between migrants and trade unions, worker organisations and other radical constituencies. This book argues for Gramsci's theory of the formation of a transnational counter-hegemonic bloc, by studying methods of modern resistance and new forms of solidarity between these forming groups. With case studies of the Gezi Park Protests in Turkey, social movements in Ireland and the Lampedusa in Hamburg, the authors consider how diverse new migrant political actors, newfound cross-border alliances, and spaces of resistance shape the political dimensions of protest. As migrants are often deprived of agency and placed outside the mobilisations taking place across Europe, Solidarity without Borders demonstrates how new solidarity relations are shaped and how these may construct a new common ground for struggle and for developing political alternatives.

Precarity has become a buzzword in academia as well as among activists. This collection of essays examining precarity as both a condition of marginality and a basis for activism among urban migrants in China, migrant pensioners and unemployed youth in Sweden and Spain, refugees in Germany, irregular and regular migrants in Southern Europe, Turkey, Russia, the US, and South Africa.

The Migration Mobile offers an account of the very different technologies implicated in border crossing and migration management. Borders have been sites of contestations and struggles over who belongs and who does not, who is and is not allowed to move freely in transnational or national spaces. Embedded as they are in the bordering process, policing and security practices produce the irregularity and illegitimacy of the migrating subject. At the same time, border practices simultaneously imply processes of dissidence and resistance. Border infrastructures and resistance to bordering practices refer to dynamic and complex interactions between migrants and non-human others, technologies at the borderland and elsewhere. Border guards, EU officials, Frontex officers, activists, NGOs and solidarity networks configure both hybrid alliances of humans/nonhumans and new virtual and urban spaces in order to enforce or resist bordering. Through analyses of empirical cases drawing from the European border regimes the book investigates how technologies employed by states and EU border agencies configure the border regimes; how spaces of migration are configured through uses and re-uses of high-tech technologies; and finally on how the border regimes and 'the border industrial complex' are contested reconfigured by the use of ICT by migrants and solidarity networks.

There are alternatives to neoliberal market economies: basic income, the money of the common and degrowth. This study highlights the potential of dissent from the initial questioning of the dominant system to the creation of new political agendas. It discusses the multiple manifestations of dissent and their contributions to shaping political alternatives; it also takes a closer look at organizations and the challenge they face trying to establish forms of resistance. The struggles of current social movements in Brazil, Turkey, Nigeria, Spain and the US exemplify practices of dissent.