While television today is taken for granted, Americans in the 1950s faced the challenge of negotiating the new medium's place in the home and in American culture in general. Protestant leaders--both mainstream and evangelical--began to think carefully about what television meant for their communities and its potential impact on their work. Using the American Protestant experience of the introduction of television, Rosenthal illustrates the importance of the interplay between a new medium and its users in an engaging book suitable for general readers and students alike.

Americans in the 1950s faced the challenge of negotiating the new medium's place in the home and in American culture in general. Using the American Protestant experience of the introduction of television, Rosenthal illustrates the importance of the interplay between a new medium and its users.

The Lutheran Reformation of the early sixteenth century brought about immense and far-reaching change in the structures of church and state, and in religious and secular ideas. This book investigates the relationship between the law and religious ideology in Luther's Germany, showing how they developed in response to the momentum of Lutheran teachings and influence. John Witte, Jr. argues that it is not enough to understand the Reformation in either only theological or legal terms but that a perspective is required which takes proper account of both.

In this new edition of "The Amish and the State" Donald Kraybill brings together legal scholars and social scientists to explore the unique series of conflicts between a traditional religious minority and the modern state. In the process, the authors trace the preservation--and the erosion--of religious liberty in American life. Kraybill begins with an overview of the Amish in North America and describes the "negotiation model" used throughout the book to interpret a variety of legal conflicts. Subsequent chapters deal with specific aspects of religious freedom over which the Amish and the state have clashed. Focusing on the period from 1925 to 2001 in the United States, the authors examine conflicts over military service and conscription, Social Security and taxes, education, health care, land use and zoning, regulation of slow-moving vehicles, and other first amendment issues. New concluding chapters, by constitutional expert William Ball, who defended the Amish before the Supreme Court in 1972 in the landmark "Wisconsin v. Yoder" case, and law professor Garret Epps, assess the Amish contribution to preserving religious liberty in the United States.

Part of a 14-volume work covering writings in American religious history with specific attention to trends in American Protestantism; church and state; theological issues; social Christianity; women in religion; native American religion; regional and black religion; fundamentalism and creationism.

Martin E. Marty argues that religion in twentieth-century America was essentially shaped by its encounter with modernity. In this first volume, he records and explores the diverse ways in which American religion embraced, rejected, or cautiously accepted the modern world. "Marty writes with the highest standards of scholarship and with his customary stylistic grace. No series of books is likely to tell us as much about the religious condition of our own time as "Modern American Religion." --Robert L. Spaeth, "Minneapolis Star Tribune" "The wealth of material and depth of insight are beyond reproach. This book will clearly stand as an important meteorological guide to the storm front of modernity as it swept Americans into the twentieth century." --Belden C. Lane, "Review of Religions" "Whatever one thinks about Marty's theological or philosophical position as a historian, the charm of his friendly circumspective approach to American religious history is irresistible." -- John E. Wilson, "Theological Studies" "Marty attempts to impose historical order on the divergent ways a century of Americans have themselves tried to find order in their worlds...

In this fifth volume of the Fundamentalism Project, "Fundamentalisms Comprehended," the distinguished contributors return to and test the endeavor's beginning premise: that fundamentalisms in all faiths share certain "family resemblances." Several of the essays reconsider the project's original definition of fundamentalism as a reactive, absolutist, and comprehensive mode of anti-secular religious activism. The book concludes with a capstone statement by R. Scott Appleby, Emmanuel Sivan, and Gabriel Almond that builds upon the entire Fundamentalism Project. Identifying different categories of fundamentalist movements, and delineating four distinct patterns of fundamentalist behavior toward outsiders, this statement provides an explanatory framework for understanding and comparing fundamentalisms around the world.

For fascination, influence, inspiration, and controversy, "Dietrich Bonhoeffer's Letters and Papers from Prison" is unmatched by any other book of Christian reflection written in the twentieth century. A Lutheran pastor and theologian, Bonhoeffer spent two years in Nazi prisons before being executed at age thirty-nine, just a month before the German surrender, for his role in the plot to kill Hitler. The posthumous "Letters and Papers from Prison" has had a tremendous impact on both Christian and secular thought since it was first published in 1951, and has helped establish Bonhoeffer's reputation as one of the most important Protestant thinkers of the twentieth century. In this, the first history of the book's remarkable global career, National Book Award-winning author Martin Marty tells how and why "Letters and Papers from Prison" has been read and used in such dramatically different ways, from the cold war to today.

In his late letters, Bonhoeffer raised tantalizing questions about the role of Christianity and the church in an increasingly secular world. Marty tells the story of how, in the 1960s and the following decades, these provocative ideas stirred a wide range of thinkers and activists, including civil rights and antiapartheid campaigners, "death-of-God" theologians, and East German Marxists.

In the process of tracing the eventful and contested history of Bonhoeffer's book, Marty provides a compelling new perspective on religious and secular life in the postwar era.

Called ?The most influential interpreter of American religion? by Bill Moyers, renowned historian and Lutheran pastor Martin Marty portrays the religious reformer Martin Luther as a man of conscience and courage who risked death to ignite the historic reformation of the Church. Luther's arguments, including his ?95 theses, ? changed the destiny of Christendom, the shape of Christianity, and gave rise to new freedoms in church and state. Marty explores the records left by Luther of his inner struggles and his conflicts with the Holy Roman Empire to find a man engaged in a lifelong passionate search for not only the grace of God, but also for the assurance that it was directed toward each individual.

"Accounting for Fundamentalisms" features treatments of fundamentalist movements, groups that often make headlines but are rarely understood, as part of the multivolume Fundamentalism Project. This book remains a standard reference source for comprehending the dynamics of fundamentalist movements around the world. Surveying fundamentalist movements in Christianity, Judaism, Islam, Hinduism, Sikhism, and Buddhism, the contributors to "Accounting for Fundamentalisms" describe the organization of these movements, their leadership and recruiting techniques, and the ways in which their ideological programs and organizational structures shift over time in response to changing political and social environments.

The Lutheran Reformation of the early sixteenth century brought about immense and far-reaching change in the structures of church and state, and in religious and secular ideas. This book investigates the relationship between the law and religious ideology in Luther's Germany, showing how they developed in response to the momentum of Lutheran teachings and influence. John Witte, Jr. argues that it is not enough to understand the Reformation in either only theological or legal terms but that a perspective is required which takes proper account of both.

In this third volume of his acclaimed chronicle of faith in twentieth-century America, Martin E. Marty presents the first authoritative account of American religious culture from the entry of the United States into World War II through the Eisenhower years.
"Under God, Indivisible, 1941-1960" is the first book to systematically address religion and the roles it played in shaping the social and political life of mid-century America. A work of exceptional clarity and historical depth, it will interest general readers as well as historians of American and church history.
"The series will become a standard account of the nation's variegated religious culture during the current century. The four volumes, the fruition of decades of research, may rank as much honored Marty's most significant contribution to U.S. studies."--Richard N. Ostling, "Time"
"When America needs some advice or commentary on the state of modern theology, the person it turns to is Martin Marty."--"Publishers Weekly"

Not since the Civil War had America been so divided by conflict. Religion was the prime agent in this unusual war: Left versus Right, Fundamentalists versus Modernists; Christians versus Jews; Protestant versus Catholic; white versus black. In this volume, Martin E. Marty tells the riveting story of how America has survived religious disturbances and culturally prospered from them. He tells the story of the 1920s and 1930s] with a verve seldom equaled and manages to condense in one volume the results of dozens of specialized monographs. . . . It] bears the usual hallmarks of a Marty book: a smoothly flowing narrative, passages studded with suggestive insight inviting further research, and apt quotations that capture the gist of complicated issues. . . . A] splendid book. . . . Deserves a wide readership and undoubtedly will receive it. --James H.

This volume is an encyclopedic introduction to movements of religious reaction in the twentieth century. The fourteen chapters are thematically linked by a common set of concerns: the social, political, cultural, and religious contexts in which these movements were born; the particular world-views, systems of thought, and beliefs that govern each movement; the ways in which leaders and group members make sense of and respond to the challenges of the modern, postcolonial era in world history. The contributors include sociologists, cultural anthropologists, and historians, some of whom have been participant-observers in the groups under consideration. As an analysis of the global resurgence of religion, Fundamentalisms Observed sheds new light on current religious movements and cultures from North America to the Far East.

The Fundamentalism Project
Edited by Martin E. Marty and R. Scott Appleby
Around the world, fundamentalist movements are profoundly
affecting the way we live. Misinformation and misperception
about fundamentalism exacerbate conflicts at home and abroad.
Yet policymakers, journalists, students, and others have
lacked any comprehensive resource on the explosive phenomenon
of fundamentalism. Now the Fundamentalism Project has
assembled an international team of scholars for a multivolume
assessment of the history, scope, sources, character, and
impact of fundamentalist movements within the world's major
religious traditions.
"Fundamentalisms and Society" shows how fundamentalist
movements have influenced human relations, education, women's
rights, and scientific research in over a dozen nations and
within the traditions of Islam, Judaism, Christianity,
Buddhism, and Hinduism. Drawn from the fields of
anthropology, sociology, history of religion, and history of
science, the contributors cover topics such as the
educational structures of Hindu revivalism, women in
fundamentalist Iran and Pakistan, and the creationist cosmos
of Protestant fundamentalism. In a concluding essay, William
H. McNeill situates contemporary fundamentalisms within a
world historical context.
The Fundamentalism Project, Volume 2
Martin E. Marty and R. Scott Appleby direct the
Fundamentalism Project. Marty, the Fairfax M. Cone
Distinguished Service Professor of the History of Modern
Christianity at the University of Chicago, is the senior
editor of the "Christian Century" and the author of
numerousbooks, including the multivolume "Modern American "
"Religion," also published by the University of
Chicago Press. Appleby, a research associate at the
University of Chicago, is the author of ""Church and "
"Age Unite!" The Modernist Impulse in American "
"Catholicism."

Young spiritual leaders are beginning to remove the reasons why
so many of us have kept religion at arm's length.

"Spiritual sagacity does not belong only to seniors like Mother Teresa and Dorothy Day, Martin Buber and Abraham Joshua Heschel, the veteran Desmond Tutu and the aging Dalai Lama. Let's hear from a generation that is marked by new experiences." from the Preface by Martin E. Marty

By transforming our faith traditions in light of today's increasing diversity, the search for community, the Internet and our changing lifestyles, these young, visionary spiritual leaders are helping to create the new spirituality.

Ten contributors, most in their mid-thirties, span the spectrum of religious traditions Protestant, Catholic, Jewish, Unitarian, Buddhist and offer their "visions," bold spiritual manifestos, for transforming our faith communities and our lives.

Hear how one Catholic priest proclaims "all religion and spirituality ought to be zesty, passionate, rich and deep"; how one rabbi serves a "congregation" on the web for Microsoft and rides in squad cars on drug busts in New York City; how a self-described "Zen priest" is serving an Episcopal church in Alaska; and how a talented young woman lives her "wild and precious life" changing the world as a nun.

These stories, and others, will challenge your assumptions about what religion is and isn't.

From National Book Award-winning author Martin Marty, the surprising story of a Christian classic born in a Nazi prison cell For fascination, influence, inspiration, and controversy, Dietrich Bonhoeffer's Letters and Papers from Prison is unmatched by any other book of Christian reflection written in the twentieth century. A Lutheran pastor and theologian, Bonhoeffer spent two years in Nazi prisons before being executed at age thirty-nine, just a month before the German surrender, for his role in the plot to kill Hitler. The posthumous Letters and Papers from Prison has had a tremendous impact on both Christian and secular thought since it was first published in 1951, and has helped establish Bonhoeffer's reputation as one of the most important Protestant thinkers of the twentieth century. In this, the first history of the book's remarkable global career, National Book Award-winning author Martin Marty tells how and why Letters and Papers from Prison has been read and used in such dramatically different ways, from the cold war to today. In his late letters, Bonhoeffer raised tantalizing questions about the role of Christianity and the church in an increasingly secular world. Marty tells the story of how, in the 1960s and the following decades, these provocative ideas stirred a wide range of thinkers and activists, including civil rights and antiapartheid campaigners, "death-of-God" theologians, and East German Marxists. In the process of tracing the eventful and contested history of Bonhoeffer's book, Marty provides a compelling new perspective on religious and secular life in the postwar era.

Focusing on fundamentalist movements on five continents and within six religions, this volume considers the effect that antisecular religious movements have had since 1970 on national economies, political parties, constitutional issues and international relations. Drawn from anthropology, sociology, history of religion and history of science, the contributors to this volume examine an exhaustive set of issues including the anti-abortion movement in the United Sates, Operation Rescue, women in Iran and Pakistan, the Islamic war of resistance in Afghanistan, the creationist cosmos of Protestant fundamentalism and Shi'ite jurisprudence in Iran.

In 2007 then-presidential-candidate Barack Obama called Reinhold Niebuhr (1892-1971) his -favorite philosopher.- Reinhold Niebuhr Revisited offers fresh and creative ways of looking at this influential American theologian's views on religion, politics, and culture through the eyes of diverse respected scholars.

Known locally as the birthplace of American religious freedom, Flushing, Queens, in New York City is now so diverse and densely populated that it has become a microcosm of world religions. City of Gods explores the history of Flushing from the colonial period to the aftermath of September 11, 2001, spanning the origins of Vlissingen and early struggles between Quakers, Dutch authorities, Anglicans, African Americans, Catholics, and Jews to the consolidation of New York City in 1898, two World's Fairs and postwar commemorations of Flushing's heritage, and, finally, the Immigration Act of 1965 and the arrival of Hindus, Sikhs, Muslims, Buddhists, and Asian and Latino Christians. A synthesis of archival sources, oral history, and ethnography, City of Gods is a thought-provoking study of religious pluralism. Using Flushing as the backdrop to examine America's contemporary religious diversity and what it means for the future of the United States, R. Scott Hanson explores both the possibilities and limits of pluralism. Hanson argues that the absence of widespread religious violence in a neighborhood with such densely concentrated religious diversity suggests that there is no limit to how much pluralism a pluralist society can stand. Seeking to gauge interaction and different responses to religious and ethnic diversity, the book is set against two interrelated questions: how and where have the different religious and ethnic groups in Flushing associated with others across boundaries over time; and when has conflict or cooperation arisen? By exploring pluralism from a historical and ethnographic context, City of Gods takes a micro approach to help bring an understanding of pluralism from a sometimes abstract realm into the real world of everyday lives in which people and groups are dynamic and integrating agents in a complex and constantly changing world of local, national, and transnational dimensions. Perhaps the most extreme example of religious and ethnic pluralism in the world, Flushing is an ideal place to explore how America's long experiment with religious freedom and religious pluralism began and continues. City of Gods reaches far beyond Flushing to all communities coming to terms with immigration, religion, and ethnic relations, raising the question as to whether Flushing will come together in new and lasting ways to build bridges of dialogue or will it further fragment into a Tower of Babel.

Young spiritual leaders are beginning to remove the reasons why so many of us have kept religion at arm's length. "Spiritual sagacity does not belong only to seniors like Mother Teresa and Dorothy Day, Martin Buber and Abraham Joshua Heschel, the veteran Desmond Tutu and the aging Dalai Lama. Let's hear from a generation that is marked by new experiences." —from the Preface by Martin E. Marty By transforming our faith traditions in light of today's increasing diversity, the search for community, the Internet and our changing lifestyles, these young, visionary spiritual leaders are helping to create the new spirituality. Ten contributors, most in their mid-thirties, span the spectrum of religious traditions—Protestant, Catholic, Jewish, Unitarian, Buddhist—and offer their "visions," bold spiritual manifestos, for transforming our faith communities and our lives. Hear how one Catholic priest proclaims "all religion and spirituality ought to be zesty, passionate, rich and deep"; how one rabbi serves a "congregation" on the web for Microsoft and rides in squad cars on drug busts in New York City; how a self-described "Zen priest" is serving an Episcopal church in Alaska; and how a talented young woman lives her "wild and precious life" changing the world as a nun. These stories, and others, will challenge your assumptions about what religion is—and isn't.

Hizmet Means Service examines Hizmet, a Turkey-based but global movement dedicated to human service. Inspired by Fethullah Gulen, a Sufi Muslim mystic, scholar, and preacher, it is an international endeavor focused on education, business, interfaith dialogue, science, and efforts to promote tolerance and understanding. One of Hizmet's main tenets is that religious believers can hold profound beliefs and commit spiritually inspired acts of service without discriminating against or alienating people of other faiths. Even as a ruling party in Turkey has set out to undercut the movement, its international influence continues to grow and attract followers who are devoted to service. The scholars whose work appears in this book represent a variety of disciplines, faiths, and nations and offer a wide range of narratives, analyses, and critiques. This title moves beyond mere introduction, analyzing Hizmet and the manifestations of this interfaith movement.

Positive mentoring relationships are essential to the formation of strong Christian leaders. This simple truth is often held as self-evident, but why? How can theological and biblical insights inform mentoring relationships? And what do these vital relationships look like across a range of Christian experience? Opening multiple angles of vision on the practice of mentoring, Dean K. Thompson and D. Cameron Murchison have assembled an eminent group of scholars to reflect on these and other pressing questions. With contributions from twenty-one remarkable writers, this broad-ranging volume explores mentoring in biblical and theological perspective, within the context of diverse national and international communities, and across generations.