Over the last fifty years the life and work of Edmund Burke (1729-1797) has received sustained scholarly attention and debate. The publication of the complete correspondence in ten volumes and the nine volume edition of Burke's Writings and Speeches have provided material for the scholarly reassessment of his life and works. Attention has focused in particular on locating his ideas in the history of eighteenth-century theory and practice and the contexts of late eighteenth-century conservative thought. This book broadens the focus to examine the many sided interest in Burke's ideas primarily in Europe, and most notably in politics and aesthetics. It draws on the work of leading international scholars to present new perspectives on the significance of Burke's ideas in European politics and culture.

Everyone knows the hits 'Hanky Panky', 'Mony Mony', 'I Think We're Alone Now', 'Crimson and Clover', 'Crystal Blue Persuasion'. They are nuggets of rock and pop history. However, few know the unlikely story of how these hits came to be. In 1966, Tommy James' record 'Hanky Panky' was re-discovered by a Pittsburgh DJ who started playing it on heavy rotation, prompting a tremendous response. James found himself in the office of Morris Levy at Roulette Records, where he was handed a pen and ominously promised 'one helluva ride'. Morris Levy, the legendary 'godfather' of the music business, needed a hit and 'Hanky Panky' would be his. The song went to #1; James went on to record many more hits; and Levy continued to reign. Me, the Mob, and the Musictells the intimate story of the complex and sometimes terrifying relationship between the bright-eyed, sweet-faced blonde musician from the heartland and the big, bombastic, brutal bully from the Bronx, who hustled, cheated, and swindled his way to the top of the music industry. It is also the story of this swaggering, wildly creative era of rock n' roll when the hits kept coming and payola and the strong arm tactics of the mob were the norm, and what it was like, for better or worse, to be in the middle of it.

The Enlightenment World offers an informed, comprehensive and up-to-date analysis of the European Enlightenment (c. 1720-1800) as both an historical epoch and a cultural formation.

This prestigious collection begins with the intellectual origins of the Enlightenment, and spans early formations up to both contemporary and modern critics of the Enlightenment.

The chapters, written by leading international experts, represent the most cutting-edge research within the field and include:

• 
  
• the high enlightenment
• 
  
• polite culture and the arts
• 
  
• reforming the world
• 
  
• material and popular culture
• 
  
• transformations and exploration.

Covering topics as diverse as government, fashion, craftsmen and artisans, philanthropy, cross-cultural encounters, feminism, censorship, science and education, this volume provides a thorough survey of the Enlightenment in Europe.

The Enlightenment World offers an informed, comprehensive and up-to-date analysis of the European Enlightenment (c. 1720-1800) as both an historical epoch and a cultural formation.

This prestigious collection begins with the intellectual origins of the Enlightenment, and spans early formations up to both contemporary and modern critics of the Enlightenment.

The chapters, written by leading international experts, represent the most cutting-edge research within the field and include:

• The High Enlightenment
• Polite Culture and the Arts
• Reforming the World
• Material and Pop Culture
• Transformations and Exploration.

Covering topics as diverse as government, fashion, craftsmen and artisans, philanthropy, cross-cultural encounters, feminism, censorship, science and education, this volume will provide essential reading for all students of the Enlightenment.

Contains all the major political, philosophical and educational writings of William Godwin, one of the foremost philosophers of his age. His work on government and individual freedom, "Political Justice", made him the chief exponent of English radicalism in the latter half of the 18th century.

Contains all the major political, philosophical and educational writings of William Godwin, one of the foremost philosophers of his age. His work on government and individual freedom, "Political Justice", made him the chief exponent of English radicalism in the latter half of the 18th century.

Contains all the major political, philosophical and educational writings of William Godwin, one of the foremost philosophers of his age. His work on government and individual freedom, "Political Justice", made him the chief exponent of English radicalism in the latter half of the 18th century.

Contains all the major political, philosophical and educational writings of William Godwin, one of the foremost philosophers of his age. His work on government and individual freedom, "Political Justice", made him the chief exponent of English radicalism in the latter half of the 18th century.

Contains all the major political, philosophical and educational writings of William Godwin, one of the foremost philosophers of his age. His work on government and individual freedom, "Political Justice", made him the chief exponent of English radicalism in the latter half of the 18th century.

Contains all the major political, philosophical and educational writings of William Godwin, one of the foremost philosophers of his age. His work on government and individual freedom, "Political Justice", made him the chief exponent of English radicalism in the latter half of the 18th century.

Contains all the major political, philosophical and educational writings of William Godwin, one of the foremost philosophers of his age. His work on government and individual freedom, "Political Justice", made him the chief exponent of English radicalism in the latter half of the 18th century.

Reverend James Wodrow (1730-1810), minister of the Church of Scotland at Stevenston in Ayrshire, and Samuel Kenrick (1728-1811), tutor to a Renfrewshire family until 1763, and subsequently a merchant and banker in Bewdley, Worcestershire, began corresponding soon after leaving the University of Glasgow in 1750. They continued to do so until James Wodrow's death in 1810. Unusually, around 85% of the letters on both sides survive, held in manuscript in Dr Williams's Library, London. Volume I of this edition covers the years 1750-1783. Their correspondence is an exceptionally rich resource for the study of British culture and society in the era of Enlightenment and revolutions but one which has been underused, despite its value, and which ought to be much more widely known and available to scholars working in a range of fields. In lively and highly readable letters, Wodrow and Kenrick discussed politics, religion, reform, revolution, theology, international affairs, society, the economy, education, family, friendship, health, books, and many other concerns. Sustained over six decades, the correspondence reveals the lives of two highly literate provincial men and their families during the high and late Enlightenment, and the age of revolutions. Because they disagreed on some matters, notably the American and French Revolutions, they wrote lengthy and passionately-argued letters about them which are here made easily available to scholars for the first time. Samuel Kenrick lived in England from 1765, and the men only met again in 1789, so their friendship was carried out almost entirely on paper for forty-five years. The correspondence constitutes a remarkable record of a friendship.