Renate Wind has composed a well-researched and searching biography of Dorothee Soelle (19292003), who became a true religious provocateur and one of the most prolific and widely read theologians of the postwar period. Born in Germany and educated at the University of Cologne, Soelle turned from literary studies to theology, concentrating on rethinking Christian convictions in light of World War II and the Holocaust. A poet and activist as well as theologian, after her arrival at Union Theological Seminary in 1974, where she assumed the post previously held by Paul Tillich, Soelle became a leading voice for the liberation of women and against militarism, especially the Vietnam War. Her person, work, travels, and the times themselves combined to make her a pioneer and leader in the most exciting developments of the period: political theology, feminist theology, and liberation theology. Among her influential works were Christ the Representative (1967), Suffering (1975), To Work and to Love (1984), Theology for Skeptics (1994), and The Silent Cry (2001). Winds short and insightful biography is informed by extensive interviews with Soelles friends and family, especially her husband, Fulbert Steffensky, by use of the familys archives, and by Winds extensive knowledge of contemporary theology, political history, and the contemporary church.

The fresh, critical translation of the volume is now available in paper. Act and Being, written in 1929-1930 as Bonhoeffer's second dissertation, deals with the questions of consciousness and conscience in theology from the perspective of the Reformation insight about the origin of human sinfulness in the "heart turned in upon itself and thus open neither to the revelation of God nor to the encounter with the neighbor." Here, therefore, we find Bonhoeffer's thoughts about power, revelation, otherness, theological method, and theological anthropology.

One of our generation's most prophetic religious voices recounts her remarkable life-journey.

In the hundred years since The Women's Bible, giant strides have been made in feminist interpretation of the Bible. Now comes the first comprehensive overview of the whole field. The authors systematically recount those efforts to describe the story of women in both testaments, to uncover tendencies not supportive of women, and to describe biblical traditions that empower women. The book unfolds in three parts: Historical, Hermeneutical, and Methodological Foundations Toward a Feminist Reconstruction of the History of Israel Toward a Feminist Reconstruction of Early Christianity

Written in 1929-1930 a Dietrich Bonhoeffer's second dissertation, this book deals with the questions of consciousness and conscience in theology fro the perspective of the Reformation insight about the origin of human sinfulness in the "heart turned in upon neither to the revelation of God nor to the encounter with the neighbor".