Available in English for the first time, this first draft of Heidegger's opus, "Being and Time", provides a unique insight into Heidegger's Phenomenology. "The Concept of Time" presents Heidegger's so-called Dilthey review, widely considered the first draft of his celebrated masterpiece, "Being and Time". Here Heidegger reveals his deep commitment to Wilhelm Dilthey and Count Yorck von Wartenburg. He agrees with them that historicity must be at the centre of the new philosophy to come. However, he also argues for an ontological approach to history. From this ontological turn he develops the so-called categories of Dasein. This work demonstrates Heidegger's indebtedness to Yorck and Dilthey and gives further evidence to the view that thought about history is the germ cell of "Being and Time". However, it also shows that Heidegger's commitment to Dilthey was not without reservations and that his analysis of Dasein actually employs Husserl's phenomenology. The work reopens the question of history in a broader sense, as Heidegger struggles to thematize history without aligning it with world-historical events. The text also provides a concise and readable summary of the main themes of "Being and Time" and as such is an ideal companion to that text.

Introduction to Philosophy (volume 27 of Heidegger's Complete Works) presents Heidegger's lecture course delivered in the winter semester of 1928-1929 at the University of Freiburg, translated into English for the first time by William McNeil. In this lecture series, Heidegger explores two major themes: the relation between philosophy and science and the relation between philosophy and Weltanschauung (worldview). Through extensive analyses of truth, unconcealment, and transcendence, he delves into topics that would expand into his later work. From being-with and community to the phenomenon of world and the "play" of world, Heidegger covers a wide range of philosophical concepts with unprecedented clarity and profound insight. Introduction to Philosophy offer an encounter with a true master at work.

Basic Problems of Phenomenology presents the first English translation of Martin Heidegger's early lecture course from the Winter of 1919/1920, in which he attempts to clarify phenomenology by looking at the phenomenon of life, which he sees as the primary area of research for phenomenology. Heidegger investigates the notions of life and world, and in particular the self-world, Christianity, and science in an attempt to discern how phenomenology is the primordial science of life and how phenomenology can take account of the streaming character of life. Basic Problems of Phenomenology provides invaluable insights into the development of Heidegger's thoughts about human existence up to Being and Time. It also offers a compelling insight into the nature of the world and our ability to give an account of human life. As an account of Heidegger's early understanding of life, the text fills an important gap in the available literature and represents a crucial contribution to our understanding of the early Heidegger.

This is the first English translation of one of Heidegger's most important early lecture courses, including his most extensive treatment of the topic of destruction. "Phenomenology of Intuition and Expression" is a crucial text for understanding the early development of Heidegger's thought. This lecture course was presented in the summer semester of 1920 at the University of Freiburg. At the center of this course is Heidegger's elaboration of the meaning and function of the phenomenological destruction. In no other work by Heidegger do we find as comprehensive a treatment of the theme of destruction as in this lecture course. Culminating in a destruction of contemporaneous philosophy in terms of its understanding of 'life' as a primal phenomenon, this lecture course can be seen to open the way towards a renewal of the meaning of philosophy as such. This hugely important philosophical work is now available in English for the first time.

The advent of machine technology has given rise to some of the deepest problems of modern thought. Featuring the celebrated essay "The Question Concerning Technology," this prescient volume contains Martin Heidegger's groundbreaking investigation into the pervasive "enframing" character of our understanding of ourselves and the world. As relevant now as ever before, this collection is an essential landmark in the philosophy of science from "one of the most profound thinkers of the twentieth century" (New York Times).

Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

On Inception is a translation of Martin Heidegger's ber den Anfang (GA 70). This work belongs to the crucial period, before and during WWII, when Heidegger was at work on a series of treatises that begins with "Contributions to Philosophy" and includes "The Event" and "The History of Beyng." These works are difficult, even hermetic, but represent a crucial development in Heidegger's thinking. On Inception deepens the investigation underway in the other volumes of the series and provides a unique perspective on Heidegger's thinking of Being and of Event. Here, Heidegger asks, with a greater insistence than anywhere else in his work, what it might mean to think of being as event, and not as presence. Event cannot be thought without the sense of a beginning—an inception—and so, Heidegger insists, we must try to think of being as inception, as fundamentally inceptive. On Inception pursues rigorously the difficult and puzzling implications of this speculation. It does not merely extend work already undertaken but also opens doors onto wholly other pathways.

This is the first English translation of the seminar Martin Heidegger gave during the Winter of 1934-35, which dealt with Hegel's Philosophy of Right. This remarkable text is the only one in which Heidegger interprets Hegel's masterpiece in the tradition of Continental political philosophy while offering a glimpse into Heidegger's own political thought following his engagement with Nazism. It also confronts the ideas of Carl Schmitt, allowing readers to reconstruct the relation between politics and ontology. The book is enriched by a collection of interpretations of the seminar, written by select European and North American political thinkers and philosophers. Their essays aim to make the seminar accessible to students of political theory and philosophy, as well as to open new directions for debating the relation between the two disciplines. A unique contribution, this volume makes available key lectures by Heidegger that will interest a wide readership of students and scholars.

Heidegger's turn to poetry in the latter half of his career is well known, but his own verse has to date received relatively little attention. How can we understand Heideggerian poetics without a thorough reading of the poet's own verse? Thought-Poems offers a translation of GA81 of Heidegger's collected works, where the reader can read the German version alongside the English text. Musical, allusive, engaged deeply with humanity's primordial relationships, the Gedachtes or thought-poems here translated show Heidegger's language at its most beautiful, and open new ways to conceive of the relationship between language and being.

Beginning in 1949, the German novelist and essayist Ernst Junger began a correspondence with the philosopher Martin Heidegger that lasted until Heidegger's death in 1975. This volume contains the first English translation of their complete correspondence, as well as letters from Heidegger's wife and son and others referred to in their correspondence. It also contains a translation of Junger's essay Across the Line (UEber die Linie), his contribution to a Festschrift celebrating Heidegger's sixtieth birthday. Junger's and Heidegger's correspondence is of enormous historical interest, revealing how both men came to understand their cultural roles in post-war Europe. It is valuable as well for showing the emergence of themes pervasive in Heidegger's post-war thought: his cultural and political pessimism and his concern with the problem of global technology. The correspondence also reveals the evolution of a philosophical friendship between two writers central to twentieth century European thought, and the mutual influence that friendship worked on their writing.

This volume consists of over one-hundred epistolary exchanges between Martin Heidegger and one of his earliest students, Karl Loewith, who became a renowned and accomplished philosopher in his own right. The letters span a period of just over fifty years and range from casual to philosophical in tone. The more philosophically oriented letters shed important light on the ideas and writings of both Heidegger and Loewith, while the more casual letters provide insight into Heidegger the teacher, the man, and the friend, as well as into Loewith the devoted but reflectively critical student. By providing previously untranslated materials, this volume contributes to a greater understanding of the lives and the work of these two crucially important philosophers. Additionally, through the various bibliographical and cultural details that are disclosed along the way, this volume contributes to a greater understanding of German intellectual and cultural history during the span of its most challenging and devastating years.

Nature, History, State: 1933-1934 presents the first complete English-language translation of Heidegger's seminar 'On the Essence and Concepts of Nature, History and State', together with full introductory material and interpretive essays by five leading thinkers and scholars: Robert Bernasconi, Peter Eli Gordon, Marion Heinz, Theodore Kisiel and Slavoj Zizek. The seminar, which was held while Heidegger was serving as National Socialist rector of the University of Freiburg, represents important evidence of the development of Heidegger's political thought. The text consists of ten 'protocols' on the seminar sessions, composed by students and reviewed by Heidegger. The first session's protocol is a rather personal commentary on the atmosphere in the classroom, but the remainder have every appearance of being faithful transcripts of Heidegger's words, in which he raises a variety of fundamental questions about nature, history and the state. The seminar culminates in an attempt to sketch a political philosophy that supports the 'Fuhrer state'. The text is important evidence for anyone considering the tortured question of Heidegger's Nazism and its connection to his philosophy in general.

A comprehensive anthology of Heidegger's early essays.

Heraclitus is the first English translation of Volume 55 of Martin Heidegger's Gesamtausgabe. This important volume consists of two lecture courses given by Heidegger at the University of Freiburg over the Summers of 1943 and 1944 on the thought of Heraclitus. These lectures shed important light on Heidegger's understanding of Greek thinking, as well as his understanding of Germany, the history of philosophy, the Western world, and their shared destinies.

"What is the meaning of being?" This is the central question of Martin Heidegger's profoundly important work, in which the great philosopher seeks to explain the basic problems of existence. A central influence on later philosophy, literature, art, and criticism--as well as existentialism and much of postmodern thought--"Being and Time" forever changed the intellectual map of the modern world. As Richard Rorty wrote in the "New York Times Book Review," "You cannot read most of the important thinkers of recent times without taking Heidegger's thought into account."

This first paperback edition of John Macquarrie and Edward Robinson's definitive translation also features a new foreword by Heidegger scholar Taylor Carman.

"For an acquaintance with the thought of Heidegger, What Is Called Thinking? is as important as Being and Time. It is the only systematic presentation of the thinker's late philosophy and . . . it is perhaps the most exciting of his books."--Hannah Arendt

The Question Concerning the Thing presents a full English translation of a lecture course first delivered by Heidegger at Freiburg University during the Winter Semester of 1935-36 (originally published in German as volume 41 of the Gesamtausgabe). The text presents with particular clarity Heidegger's distinctive approach to issues of general philosophical interest. Heidegger shows how a litany of classical metaphysical problems flow from the basic question 'what is a thing?', revealing the historicity of these problems and, thus, the ways in which they implicate further issues of cultural significance. He examines issues regarding the history and philosophy of science, philosophy of language, and logic that are still debated today. Moreover, the lecture course as a whole is framed by questions regarding the nature of philosophy itself. Along the way, Heidegger provides sensitive and often provocative discussions of historically significant figures, in particular Kant.

Essential reading for students and anyone interested in the great philosophers, this book opened up appreciation of Martin Heidegger beyond the confines of philosophy to the reaches of poetry. In Heidegger's thinking, poetry is not a mere amusement or form of culture but a force that opens up the realm of truth and brings man to the measure of his being and his world.