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This book reminds us teachers about all the little things we can do
to be more student-centric. It shows teachers how to "walk the
walk," and shows teacher educators how to guide colleagues along a
student-centered path. The book examines why we should and how we
can promote student-student interaction to enable students to learn
more and enjoy the process. It also offers simple but effective
strategies for enhancing student motivation, a factor that many
experts consider to be the most important determinant of success in
educational endeavors. In addition, it examines diversity,
particularly the many differences that exist among students, and
explains simple, easy strategies for how this diversity can be not
only taken into consideration, but actively celebrated.
"Reorienting the East "explores the Islamic world as it was
encountered, envisioned, and elaborated by Jewish travelers from
the Middle Ages to the early modern period. The first comprehensive
investigation of Jewish travel writing from this era, this study
engages with questions raised by postcolonial studies and
contributes to the debate over the nature and history of
Orientalism as defined by Edward Said.Examining two dozen Hebrew
and Judeo-Arabic travel accounts from the mid-twelfth to the early
sixteenth centuries, Martin Jacobs asks whether Jewish travelers
shared Western perceptions of the Islamic world with their
Christian counterparts. Most Jews who detailed their journeys
during this period hailed from Christian lands and many sailed to
the Eastern Mediterranean aboard Christian-owned vessels. However,
Jacobs finds that their descriptions of the Near East subvert or
reorient a decidedly Christian vision of the region. The accounts
from the crusader era, in particular, are often critical of the
Christian church and present glowing portraits of Muslim-Jewish
relations. By contrast, some of the later travelers discussed in
the book express condescending attitudes toward Islam, Muslims, and
Near Eastern Jews. Placing shifting perspectives on the Muslim
world in their historical, social, and literary contexts, Jacobs
interprets these texts as mirrors of changing Jewish
self-perceptions. As he argues, the travel accounts echo the
various ways in which premodern Jews negotiated their mingled
identities, which were neither exclusively Western nor entirely
Eastern.
Saint Agnes of Montepulciano is one of the few canonized nuns of
the Order of Preachers. Never before has her Life by Blessed
Raymond of Capua been translated into the English language. An
historically important prototype of the penitential mysticism
practiced by Dominican women in the Middle Ages, Agnes is referred
to by Saint Catherine of Siena in her letters as "our glorious
mother Agnes." It is the task of today's reader to discover what
the Life of Agnes has to reveal to us about our journey to
holiness, to conformity to Christ. Agnes' administrative feats as
Abbess at only fifteen, her admirable compassion and heroic
perseverance, the impact of her life on those around her, and the
progeny of the mystics who followed in her footsteps reveal to us a
sanctity that can still be aspired to today.
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