What good are the arts? Why should we care about the past? For millennia, humanity has sought to understand and transmit to future generations not just the “know-how� of life, but the “know-why�—the meaning and purpose of our existence, as expressed in art, architecture, religion, and philosophy. This crucial passing down of knowledge has required the radical integration of insights from the past and from other cultures. In Culture, acclaimed author, professor, and public intellectual Martin Puchner takes us on a breakneck tour through pivotal moments in world history, providing a global introduction to the arts and humanities in one engaging volume. From Nefertiti’s lost city to the plays of Wole Soyinka; from the theaters of ancient Greece to Chinese travel journals to Arab and Aztec libraries; from a South Asian statuette found at Pompeii to a time capsule left behind on the Moon, Puchner tells the gripping story of human achievement through our collective losses and rediscoveries, power plays and heroic journeys, innovations, imitations, and appropriations. More than a work of history, Culture is an archive of humanity’s most monumental junctures and a guidebook for the future of us humans as a creative species. Witty, erudite, and full of wonder, Puchner argues that the humanities are (and always have been) essential to the transmission of knowledge that drives the efforts of human civilization.

Most philosophy has rejected the theater, denouncing it as a place of illusion or moral decay; the theater in turn has rejected philosophy, insisting that drama deals in actions, not ideas. Challenging both views, The Drama of Ideas shows that theater and philosophy have been crucially intertwined from the start.
Plato is the presiding genius of this alternative history. The Drama of Ideas presents Plato not only as a theorist of drama, but also as a dramatist himself, one who developed a dialogue-based dramaturgy that differs markedly from the standard, Aristotelian view of theater. Puchner discovers scores of dramatic adaptations of Platonic dialogues, the most immediate proof of Plato's hitherto unrecognized influence on theater history. Drawing on these adaptations, Puchner shows that Plato was central to modern drama as well, with figures such as Wilde, Shaw, Pirandello, Brecht, and Stoppard using Plato to create a new drama of ideas. Puchner then considers complementary developments in philosophy, offering a theatrical history of philosophy that includes Kierkegaard, Nietzsche, Burke, Sartre, Camus, and Deleuze. These philosophers proceed with constant reference to theater, using theatrical terms, concepts, and even dramatic techniques in their writings.
The Drama of Ideas mobilizes this double history of philosophical theater and theatrical philosophy to subject current habits of thought to critical scrutiny. In dialogue with contemporary thinkers such as Martha Nussbaum, Iris Murdoch, and Alain Badiou, Puchner formulates the contours of a "dramatic Platonism." This new Platonism does not seek to return to an idealist theory of forms, but it does point beyond the reigning philosophies of the body, of materialism and of cultural relativism.

From clay tablets to the printing press. From the pencil to the internet. From the Epic of Gilgamesh to Harry Potter. This is the true story of literature -- of how great texts and technologies have shaped cultures and civilizations and altered human history. The inventions of paper, the printing press and the world wide web are usually considered the major influences on the way we share stories. Less well known is the influence of Greek generals, Japanese court ladies, Spanish adventurers, Malian singers and American astronauts, and yet all of them played a crucial role in shaping and spreading literature as we know it today. The Written World tells the captivating story of the development of literature, where stories intersect with writing technologies like clay, stone, parchment, paper, printing presses and computers. Central to the development of religions, political movements and even nations, texts spread useful truths and frightening disinformation, and have the power to change lives. Through vivid storytelling and across a huge sweep of time, The Written World offers a new and enticing perspective on human history.

You might have heard the saying 'you're in a pickle' meaning you're in a difficult situation. This is just one example of Rotwelsch, an ancient language of the road influenced by Yiddish and written in rudimentary signs, and spoken by vagrants and refugees, merchants and thieves since the European Middle Ages. Martin Puchner grew up knowing that Rotwelsch was of unusual interest to his family. When he inherited a family achive, it led him on a journey not only into the history of this extraordinary language but also into his family's connections to the Nazi Party, for whom Rotwelsch held a particular significance. The Language of Thieves is a compelling story of the mindset and milieu of Central Europe and of the way language can be used to evade oppression. It is also a deeply moving reckoning with a family's buried past.

What good are the arts? Why should we care about the past? For millennia, humanity has sought to understand and transmit to future generations not just the "know-how" of life, but the "know-why"-the meaning and purpose of our existence, as expressed in art, architecture, religion, and philosophy. This crucial passing down of knowledge has required the radical integration of insights from the past and from other cultures. In Culture, acclaimed author, professor, and public intellectual Martin Puchner takes us on a breakneck tour through pivotal moments in world history, providing a global introduction to the arts and humanities in one engaging volume. From Nefertiti's lost city to the plays of Wole Soyinka; from the theaters of ancient Greece to Chinese travel journals to Arab and Aztec libraries; from a South Asian statuette found at Pompeii to a time capsule left behind on the Moon, Puchner tells the gripping story of human achievement through our collective losses and rediscoveries, power plays and heroic journeys, innovations, imitations, and appropriations. More than a work of history, Culture is an archive of humanity's most monumental junctures and a guidebook for the future of us humans as a creative species. Witty, erudite, and full of wonder, Puchner argues that the humanities are (and always have been) essential to the transmission of knowledge that drives the efforts of human civilization.

Why we must learn to tell new stories about our relationship with the earth if we are to avoid climate catastrophe Reading literature in a time of climate emergency can sometimes feel a bit like fiddling while Rome burns. Yet, at this turning point for the planet, scientists, policymakers, and activists have woken up to the power of stories in the fight against global warming. In Literature for a Changing Planet, Martin Puchner ranges across four thousand years of world literature to draw vital lessons about how we put ourselves on the path of climate change-and how we might change paths before it's too late. From the Epic of Gilgamesh and the West African Epic of Sunjata to the Communist Manifesto, Puchner reveals world literature in a new light-as an archive of environmental exploitation and a product of a way of life responsible for climate change. Literature depends on millennia of intensive agriculture, urbanization, and resource extraction, from the clay of ancient tablets to the silicon of e-readers. Yet literature also offers powerful ways to change attitudes toward the environment. Puchner uncovers the ecological thinking behind the idea of world literature since the early nineteenth century, proposes a new way of reading in a warming world, shows how literature can help us recognize our shared humanity, and discusses the possible futures of storytelling. If we are to avoid environmental disaster, we must learn to tell the story of humans as a species responsible for global warming. Filled with important insights about the fundamental relationship between storytelling and the environment, Literature for a Changing Planet is a clarion call for readers and writers who care about the fate of life on the planet.

What is generally referred to as modern drama was an international development or movement centred in Western Europe and North America, a movement directed against many of the conventions and institutions of nineteenth-century drama and theatre. Between 1880 and 1960, a number of foundational figures broke with inherited dramatic conventions, instituted new forms of drama, and created different venues for performance. George Bernard Shaw and William Archer in England, Henrik Ibsen in Norway, August Strindberg in Sweden, Maurice Maeterlinck and Alfred Jarry in France, Gerhard Hauptmann in Germany, Luigi Pirandello in Italy, Federico Garcia Lorca in Spain, Eugene O'Neill and Gertrude Stein in the United States, and Anton Chekhov in Russia share, despite their considerable differences, a project of rupturing with the old and a belief in the new. Even though each national drama tradition can boast such a foundational figure, modern drama was at the same time an international movement. New plays quickly circulated through translation and new production techniques through touring companies and extended visits, establishing an international standard for modernism in drama.

The four volumes that make up this new Routledge Major Work span the historical emergence and the continuing impact of modern drama on critical thought. By focusing on the origins of modern drama as well as on the narrative of its development, the collection is uniquely positioned to relate this historical period to current critical traditions. In terms of organization, the Major Work takes stock of the various critical traditions that have developed since the 1960s and that have fundamentally transformed ourunderstanding of modernist drama and theatre even as these traditions have continued to draw on the original impulses of modern dramatists. It is an essential reference work destined to be valued as a vital research resource by all scholars and students of the subject.

Can anyone really own a culture? This magnificent account argues that the story of global civilisations is one of mixing, sharing, and borrowing. It shows how art forms have crisscrossed continents over centuries to produce masterpieces. From Nefertiti's lost city and the Islamic Golden Age to twentieth century Nigerian theatre and Modernist poetry, Martin Puchner explores how contact between different peoples has driven artistic innovation in every era - whilst cultural policing and purism have more often undermined the very societies they tried to protect. Travelling through Classical Greece, Ashoka's India, Tang dynasty China, and many other epochs, this triumphal new history reveals the crossing points which have not only inspired the humanities, but which have made us human.

"From Marx and Engels' "Communist Manifesto" down to the avant-garde theatre of the present, the manifesto is, as Martin Puchner demonstrates in this dazzling, brilliantly original, and deeply learned book, 'an act of self-foundation and self-creation, ' unique in its exhortation to action, not by means of lofty principles but through its artistic form. In its fusion of the political and the poetic as they coexist in twentieth-century movements from Futurism to Situationism, "Poetry of the Revolution" is one of the few indispensable studies of the avant-garde. In a very crowded field, it stands out, quite simply, as a classic."--Marjorie Perloff, author of "The Futurist Moment" and "The Vienna Paradox"

"Martin Puchner navigates masterfully through the complex interactions between political and aesthetic manifestos. His account of the past, however, is also a call to renew and continue the work of manifestos in the future."--Michael Hardt, coauthor of "Empire and Multitude"

""Poetry of the Revolution" is remarkable for its breadth of scholarship and its poised, authoritative style. It will stand for a long time as an authoritative history and elegant reinterpretation of the manifesto form. Few scholars have sustained a close and equal attention to the historical and formal trajectories of both the political manifesto and the aesthetic manifesto. Puchner does so with great scholarly brio, not only tracing the afterlife of the Communist Manifesto as a world text and a generic pioneer, but also bringing his considerable learning to bear on the forms and fates of a great number of avant-garde manifestos, from 1909 to 1999."--Jed Esty, University of Illinois, Urbana-Champaign, authorof "A Shrinking Island: Modernism and National Culture in England"

"Martin Puchner has written a finely detailed, comparative, and well-researched history of the art manifesto in the twentieth century. "Poetry of the Revolution" makes an important contribution to our understanding of the place of the manifesto in modern culture, and it will be of considerable use not only to students of modern literature but also to students of twentieth-century art more generally."--Vincent Pecora, University of California, Los Angeles, author of "Nations and Identities"

Most philosophy has rejected the theater, denouncing it as a place of illusion or moral decay; the theater in turn has rejected philosophy, insisting that drama deals in actions, not ideas. Challenging both views, The Drama of Ideas shows that theater and philosophy have been crucially intertwined from the start. Plato is the presiding genius of this alternative history. The Drama of Ideas presents Plato not only as a theorist of drama, but also as a dramatist himself, one who developed a dialogue-based dramaturgy that differs markedly from the standard, Aristotelian view of theater. Puchner discovers scores of dramatic adaptations of Platonic dialogues, the most immediate proof of Plato's hitherto unrecognized influence on theater history. Drawing on these adaptations, Puchner shows that Plato was central to modern drama as well, with figures such as Wilde, Shaw, Pirandello, Brecht, and Stoppard using Plato to create a new drama of ideas. Puchner then considers complementary developments in philosophy, offering a theatrical history of philosophy that includes Kierkegaard, Nietzsche, Burke, Sartre, Camus, and Deleuze. These philosophers proceed with constant reference to theater, using theatrical terms, concepts, and even dramatic techniques in their writings. The Drama of Ideas mobilizes this double history of philosophical theater and theatrical philosophy to subject current habits of thought to critical scrutiny. In dialogue with contemporary thinkers such as Martha Nussbaum, Iris Murdoch, and Alain Badiou, Puchner formulates the contours of a "dramatic Platonism." This new Platonism does not seek to return to an idealist theory of forms, but it does point beyond the reigning philosophies of the body, of materialism and of cultural relativism.

Grounded equally in discussions of theater history, literary genre, and theory, Martin Puchner's Stage Fright: Modernism, Anti-Theatricality, and Drama explores the conflict between avant-garde theater and modernism. While the avant-garde celebrated all things theatrical, a dominant strain of modernism tended to define itself against the theater, valuing lyric poetry and the novel instead. Defenders of the theater dismiss modernism's aversion to the stage and its mimicking actors as one more form of the old "anti-theatrical" prejudice. But Puchner shows that modernism's ambivalence about the theater was shared even by playwrights and directors and thus was a productive force responsible for some of the greatest achievements in dramatic literature and theater. A reaction to the aggressive theatricality of Wagner and his followers, the modernist backlash against the theater led to the peculiar genre of the closet drama-a theatrical piece intended to be read rather than staged-whose long-overlooked significance Puchner traces from the theatrical texts of Mallarme and Stein to the dramatic "Circe" chapter of Joyce's Ulysses. At times, then, the anti-theatrical impulse leads to a withdrawal from the theater. At other times, however, it returns to the stage, when Yeats blends lyric poetry with Japanese Noh dancers, when Brecht controls the stage with novelistic techniques, and when Beckett buries his actors in barrels and behind obsessive stage directions. The modernist theater thus owes much to the closet drama whose literary strategies it blends with a new mise en scene. While offering an alternative history of modernist theater and literature, Puchner also provides a new account of the contradictory forces within modernism.