Simultaneously storing both spectral and spatial information, 3D spectroscopy offers a new way to tackle astrophysical problems, and opens up new lines of research. Since its inception in the eighties and early nineties, research in this field has grown enormously. Large telescopes all around the world are now equipped with integral field units, and two instruments of the James Webb Space Telescope will have integral field spectroscopic capabilities. Nowadays, more effort is dedicated to refining techniques for reducing, analysing and interpreting the data obtained with 3D spectrographs. Containing lectures from the seventeenth Winter School of the Canary Islands Astrophysics Institute, this book explores 3D spectroscopy techniques and data. A broad and balanced presentation of research in this field, it introduces astronomers to a new generation of instruments, widening the appeal of integral field spectroscopy and helping it become a powerful tool in tackling astrophysical problems.

Simultaneously storing both spectral and spatial information, 3D spectroscopy offers a new way to tackle astrophysical problems, and opens up new lines of research. Since its inception in the eighties and early nineties, research in this field has grown enormously. Large telescopes all around the world are now equipped with integral field units, and two instruments of the future James Webb Space Telescope will have integral field spectroscopic capabilities. Nowadays, more effort is dedicated to refining techniques for reducing, analyzing and interpreting the data obtained with 3D spectrographs. Containing lectures from the seventeenth Winter School of the Canary Islands Astrophysics Institute, this book explores new 3D spectroscopy techniques and data. A broad and balanced presentation of research in this field, it introduces astronomers to a new generation of instruments, widening the appeal of integral field spectroscopy and helping it become a powerful tool in tackling astrophysical problems.

This book is psychiatry's reply to the diverse group of antipsychiatrists, including Laing, Foucault, Goffman, Szasz and Bassaglia, that has made fashionable the view that mental illness is merely socially deviant behaviour and that psychiatrists are agents of the capitalist society seeking to repress such behaviour. It establishes, by the use of evidence from historical and transcultural studies, that mental illness has been recognized in all cultures since the beginning of history and goes on to explore the philosophical and medical basis for psychiatry's diagnosis and treatment of mental illness. Finally, it tackles two issues where psychiatry has been seen as at odds with the values prevailing in society: involuntary hospitalization and the insanity defence. The Reality of Mental Illness does not pretend to offer simple answers to the complex problems it discusses, but will leave the reader with a much greater understanding of psychiatry's aims, practices and problems.

This thought-provoking volume is based on papers given by practising and academic lawyers, judges, psychiatrists, forensic experts and sociologists to a recent conference in Cambridge. The contributors consider possible approaches towards the resolution of the main dilemmas that face psychiatry, society and the law, and towards healing the rifts that have developed between the different professions concerned with the mentally ill. They also consider the best means of promoting more humane, successful and socially efficient services.

This book considers videogames as spaces of political philosophy. Emerging from a negotiation between designers, player and computer, they prompt us to rethink life in common and imagine alternatives to the status quo. Several case studies on science fictional videogames from Japan serve to demonstrate this potential for thought-provoking play.

Selections From The Writings Of Seba Smith, William Tappan Thompson, Johnson J. Hooper, George Harris, Charles F. Browne, David Ross Locke, And Charles Smith.

As neuroscience continues to reveal the biological basis of human thought and behavior, what impact will this have on legal theory and practice? The emerging field of neurolaw seeks to address this question, but doing so adequately requires confronting difficult philosophical issues surrounding the nature of mind, free will, rationality, and responsibility. In The Philosophical Foundations of Neurolaw, Martin Roth claims that the central philosophical issue facing neurolaw is whether we can reconcile the conception of ourselves as free, rational, and responsible agents with the conception of ourselves as complex bio-chemical machines. Roth argues that we can reconcile these conceptions. To show this, Roth develops and defends an account of free will that identifies free will with the capacity to respond to rational demands, and he argues that this capacity is at the foundation of our thinking about responsibility. Roth also shows how the mind sciences can explain this capacity, thus revealing that a purely physical system can have the kind of free will that is relevant to responsible agency. Along the way, Roth critiques a number of arguments that purport to show that the kind of reconciliation provided is not possible. Roth concludes that though we should rethink our legal system in important ways, both in light of his account of free will and what neuroscience is poised to reveal, neuroscience does not threaten the law's core commitment to responsible agency.

As neuroscience continues to reveal the biological basis of human thought and behavior, what impact will this have on legal theory and practice? The emerging field of neurolaw seeks to address this question, but doing so adequately requires confronting difficult philosophical issues surrounding the nature of mind, free will, rationality, and responsibility. In The Philosophical Foundations of Neurolaw, Martin Roth claims that the central philosophical issue facing neurolaw is whether we can reconcile the conception of ourselves as free, rational, and responsible agents with the conception of ourselves as complex bio-chemical machines. Roth argues that we can reconcile these conceptions. To show this, Roth develops and defends an account of free will that identifies free will with the capacity to respond to rational demands, and he argues that this capacity is at the foundation of our thinking about responsibility. Roth also shows how the mind sciences can explain this capacity, thus revealing that a purely physical system can have the kind of free will that is relevant to responsible agency. Along the way, Roth critiques a number of arguments that purport to show that the kind of reconciliation provided is not possible. Roth concludes that though we should rethink our legal system in important ways, both in light of his account of free will and what neuroscience is poised to reveal, neuroscience does not threaten the law's core commitment to responsible agency.

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