The second edition of Jews, Christians, Muslims: A Comparative Introduction to Monotheistic Religions, compares Judaism, Christianity, and Islam using seven common themes which are equally relevant to each tradition. Provoking critical thinking, this text addresses the cultural framework of religious meanings and explores the similarities and differences among Judaism, Christianity, and Islam as it explains the ongoing process of interpretation in each religion. The book is designed for courses in Western and World Religions.

This volume guides beginning students of rabbinic literature to the range of historical-interpretive and culture-critical issues that contemporary scholars use when studying the rabbinic texts of late antiquity. The editors, themselves well-known interpreters of rabbinic literature, have gathered an international collection of scholars to support students' initial steps in confronting the enormous and complex rabbinic corpus. Unlike other introductions to rabbinic writings, the present volume includes approaches shaped by anthropology, gender studies, oral-traditional studies, classics, and folklore studies.

This volume guides beginning students of rabbinic literature to the range of historical-interpretive and culture-critical issues that contemporary scholars use when studying the rabbinic texts of late antiquity. The editors, themselves well-known interpreters of rabbinic literature, have gathered an international collection of scholars to support students' initial steps in confronting the enormous and complex rabbinic corpus. Unlike other introductions to rabbinic writings, the present volume includes approaches shaped by anthropology, gender studies, oral-traditional studies, classics, and folklore studies.

"Thematic examination of monotheistic religions" The second edition of "Jews, Christians, Muslims: A Comparative Introduction to Monotheistic Religions," compares Judaism, Christianity, and Islam using seven common themes which are equally relevant to each tradition. Provoking critical thinking, this text addresses the cultural framework of religious meanings and explores the similarities and differences among Judaism, Christianity, and Islam as it explains the ongoing process of interpretation in each religion. The book is designed for courses in Western and World Religions. Note: MySearchLab does no come automatically packaged with this text. To purchase MySearchLab, please visit www.MySearchLab.com or you can purchase a valuepack of the text + MySearchLab (9780205026340)

Explore what it means to be Jewish in contemporary America with a collection of columns by Professor Martin S. Jaffee, which first appeared in Seattle's "JTNews: The Voice of Jewish Washington."

From his early days as a boy in suburban Long Island, Jaffee's Jewish radar has served him faithfully. He's always been able to spot a fellow Jew from a mile away, and his faith has helped him through many tough times.

It's time to laugh along with the professor as he makes humorous observations and also considers more serious issues such as faith, tradition and family. In this volume you'll read essays about:

● Jewish radar in the post-ethnic Twilight Zone;
● Groucho's paradox;
● Experiments in popular Jewish mythology;
● The hardest Jewish conversation;
● And much more

Jaffee's column "A View From the U," is a fan favorite for Jews throughout the Pacific Northwest and was recognized in 2007 by the Jewish Press Association of America with the Simon Rockower Award for Excellence in Journalism. Now, everyone can experience his wit and insights in "The End of Jewish Radar."

The classical Rabbinic tradition (legal, discursive, and exegetical) claims to be Oral Torah, transmitted by word of mouth in an unbroken chain deriving its authority ultimately from diving revelation to Moses at Sinai. Since the third century CE, however, this tradition has been embodied in written texts. Through judicious deployment and analysis of the evidence, Martin Jaffee is able to show that the Rabbinic tradition, as we have it, developed through a mutual interpretation of oral and written modes.

This book illustrates the range of theoretical and practical issues involved in defining Judaism for the purposes of comparative and historical studies. The editor holds that sound definitions of religious traditions in general emerge from complex dialogues between "insiders," who define themselves vis a vis "outsiders," and "outsiders," who theorize and generalize about the self-definitions of "insiders." Accordingly, the texts anthologized here include examples of Jewish voices articulating their own "native" self-understanding as well as academic interpretive discourses proposing to place these self-understandings within historical, anthropogical, or phenomenological frameworks.