Exam Board: Edexcel Level: GCSE Subject: History First teaching: September 2016 First exams: Summer 2018 Series Editor: Angela Leonard This Student Book: covers the essential content in the new specification in an engaging way, using detailed narrative, sources, timelines, key words, helpful activities and extension material uses the 'Thinking Historically' approach and activities to help develop conceptual understanding of areas such as evidence, interpretations, causation and change, through targeted activities has 'Writing Historically' features that focus on the writing skills most important to historical success. This literacy support uses the proven Grammar for Writing approach used in many English departments includes lots of exam guidance, with practice questions, sources, sample answers and tips to support preparation for GCSE assessments. * These resources have not yet been endorsed. This information is correct as of 31st July 2015, but may be subject to change. You do not have to purchase any resources to deliver our qualification.

Islam is not the only religion that has sought to take political power, or believed that it should be possible to create a theocracy. In the 17th century, Christians in the British Isles and North America attempted to follow the examples of 16th century European radicals of contrasting types, while attempting to learn from their mistakes - first in Scotland, and then Cromwell tried to impose just such a rule in the rest of the country. At the same time, millenarian groups planned a religious, political and social revolution to usher in the return of Christ; while others argued for something akin to communism. And even after the Restoration of the monarchy in 1660, there were sects, such as the Quakers, whose faith had a radical impact on their politics. Nor is Christian radicalism dead today - it has influenced politicians ever since.

Women play an immensely important role in the Bible: from Eve to the Virgin Mary, Sarah to Mary Magdalene, Naomi to the anonymous woman suffering severe menstrual bleeding who was healed by Jesus. They are a sisterhood of faith. As such, they challenge many of our assumptions about the role of women in the development of the biblical story; about the impact of faith on lives lived in the 'heat and dust' of the real world. Here we will meet the prostitute who ended up in the genealogy of Jesus, a national resistance fighter, a determined victim of male sexual behaviour who challenged patriarchal power, a far from meek and mild mother of Jesus, a woman whose life has been so misrepresented that she is now the subject of the most bizarre conspiracy theories, and more. Renowned historians and Biblical scholars, Martyn and Esther Whittock, take the reader on a fascinating journey, one unafraid to ask difficult questions, such as, 'Was Eve set up to fall?'

Who was Jesus Christ, and how did he make such an astonishing impact that still resonates today? Exploring evidence from the New Testament gospels, early church writings, the apocryphal gospels, Roman literature, and archaeology, readers are given a vivid portrait of Jesus' first-century Jewish cultural context. Examining the accounts of his birth, his radical message and lifestyle, the dramatic events around his death, and the revolutionary claims made regarding his resurrection, this book offers a compelling biography of a man that his followers called the Messiah. If you have ever wondered about the impact of Jesus' social class on his ministry; why he was at odds with religious authorities; the influence of Roman occupation; the interactions with contemporary resistance movements; or the prominent role of women in his disciple community, then allow this book to challenge and deepen your understanding of the Jesus found in the Bible.

Over the past 2000 years the portrayal of the cross has changed and developed. How have these changes reflected belief and culture around the world? Through images produced by Christians and non-Christians, the authors will explore changing ideas about the cross, and the way in which different cultures have responded to the cross.

Islam is not the only religion that has sought to take political power, or believed that it should be possible to create a theocracy. In the 17th century, Christians in the British Isles and North America attempted to follow the examples of 16th century European radicals of contrasting types, while attempting to learn from their mistakes - first in Scotland, and then Cromwell tried to impose just such a rule in the rest of the country. At the same time, millenarian groups planned a religious, political and social revolution to usher in the return of Christ; while others argued for something akin to communism. And even after the Restoration of the monarchy in 1660, there were sects, such as the Quakers, whose faith had a radical impact on their politics. Nor is Christian radicalism dead today - it has influenced politicians ever since.

How has Christ been seen for the last two millennia? From the Christ of the Gospels to the Isa of Islam, this book explores the way Jesus Christ has been viewed, described, promoted, opposed and written about. What did the word 'Christ' mean in the first century, and how did it resonate with the politics and religion of the time? And beyond that, how was Jesus seen in the New Testament, and then onto the time of the Desert Fathers? What of the heretical Christs - and who decided, and why? And from the 2nd century onwards, people started to draw and to paint images of Christ - how did this change and develop? The book then traces the history of Christ through the militant leader of the Crusaders, via the multi-faceted Christ of the Middle Ages, and the opposing views of Him thrown up by the Reformation and the wars that followed. Finally, the authors consider the Christ of the technological age and the age of total war, before looking also at the Christ of Liberation Theology, Marxism, the Developing world, the Dalits, other faiths, and the Post-modern Christ of the 21st century.

The popular image of the Vikings is of tall red-headed men, raping and pillaging their way around the coast of Europe, stopping only to ransack monasteries and burn longships. But the violent Vikings of the 8th century became the pious Christians of the 11th century, who gave gold crosses to Christian churches and in whose areas of rule pagan idols were destroyed and churches were built. So how did this radical transformation happen, and why? What difference did it make to the Vikings, and to those around them, and what is their legacy today? This book takes a "global" look at this key period in Viking history, exploring all the major areas of Viking settlement. Written to be an accessible and engaging overview for the general reader.

A fresh and revealing history of one of the most seminal events in American history as seen through fourteen diverse and dynamic figures. Martyn Whittock examines the lives of the "saints" (members of the Separatist puritan congregations) and "strangers" (economic migrants) on the original ship. Collectively, these people would become known to history as "the Pilgrims." The story of the Pilgrims has taken on a life of its own as one of our founding national myths-their escape from religious persecution, the dangerous transatlantic journey, that brutal first winter. Throughout the narrative, we meet characters already familiar to us through Thanksgiving folklore-Captain Jones, Myles Standish, and Tisquantum (Squanto)-as well as new ones. There is Mary Chilton, the first woman to set foot on shore, and asylum seeker William Bradford. We meet fur trapper John Howland and little Mary More, who was brought as an indentured servant. Then there is Stephen Hopkins, who had already survived one shipwreck and was the only Mayflowerpassenger with any prior American experience. Decidedly un-puritanical, he kept a tavern and was frequently chastised for allowing drinking on Sundays. Epic and intimate, Mayflower Lives is a rich and rewarding book that promises to enthrall readers of early American history.

The year 2020 is a hugely significant one for the United States of America, marking as it does the 400th anniversary of the arrival of the Mayflower Pilgrims to the New World and their establishment of a `godly' colony in (what was for them) the `American wilderness'. But it is also the year of the next Presidential election, one where the current occupant is expected to stand for re-election. Many millions of Americans will not see this as a random juxtaposition of events, since for them the unlikely person of Donald Trump is the one chosen by God to implement a twenty-first-century programme of godly rule and the restoration of American spiritual exceptionalism that is directly rooted in those far-off times when Puritan settlers (who followed in 1630) first established a semi-theocratic `New Jerusalem' in the `New World'. The USA is the home of more Christians than any other nation on earth. In 2014 research revealed that 70.6 per cent of Americans identified as Christians of some form with 25.4% identifying as `Evangelicals'. Eighty-one per cent of them, around 33.7 million people, voted Trump in 2016. How can it be that self-described Christians of the `Evangelical Religious Right' see, of all people, Donald Trump as their political representative and thus defender of their cause? Trump and the Puritans argues that while Donald Trump is no Puritan, the long-term influence of these 17th century radicals makes the USA different from any other Western democracy, and that this influence motivates and energizes a key element of his base to an astonishing degree and has played a major part in delivering political power to Trump.

Using wide-ranging evidence, Martyn Whittock shines a light on Britain in the Middle Ages, bringing it vividly to life in this fascinating new portrait that brings together the everyday and the extraordinary. Thus we glimpse 11th-century rural society through a conversation between a ploughman and his master. The life of Dick Whittington illuminates the rise of the urban elite. The stories of Roger 'the Raker' who drowned in his own sewage, a 'merman' imprisoned in Orford Castle and the sufferings of the Jews of Bristol reveal the extraordinary diversity of medieval society. Through these characters and events - and using the latest discoveries and research - the dynamic and engaging panorama of medieval England is revealed.

While the main focus of the book is on telling the stories, some scene-setting is provided at the beginning and each chapter also contains a section of commentary to explain what is going on and its significance. The Norse myths have gained widespread attention in the English-speaking world, partly through a Scandinavian diaspora, especially in the USA) and partly through a great interest in the myths and legends which lie behind Viking activity. Tolkien's 'Middle Earth', too, as seen in both The Lord of the Rings and The Hobbit films is heavily indebted to Germanic/Norse mythology. The Whittock's book fills a gap in the market between academic publications and the interest-generating (but confusing) products of Hollywood and comic-culture. This is an accessible book, which both provides a retelling of these dramatic stories and also sets them in context so that their place within the Viking world can be understood. The book explores Norse myths (stories, usually religious, which explain origins, why things are as they are, the nature of the spiritual) and legends (stories which attempt to explain historical events and which may involve historical characters but which are told in a non-historical way and which often include supernatural events).

A very readable guide which fills the gap between academic analysis and less critical retellings of the myths and legends. Marytn Whittock provides an accessible overview while also assessing the current state of research regarding the origins and significance of the myths. Since all records of the myths first occur in the early medieval period, the focus is on the survival of pre-Christian mythology and the interactions of the early Christian writers with these myths. A wide-ranging and enthralling introduction to Celtic mythology, from the Irish gods before gods, the Fomorians, to the children of Llyr, the sea deity; from the hunter-warrior Fionn mac Cumhaill, whose exploits are chronicled in the Fenian Cycle, to Cu Chulainn, the Hound of Ulster; and from the Welsh heroes of the Mabinogion to Arthur, King of Britain, though the mythical, Welsh version who predates the medieval legends.

Beginning in the broken aftermath of the First World War and the Treaty of Versailles that made German recovery almost impossible, Whittock tells not just the account of the men who rose to the fore in the dangerous days of the Weimar republic, circling around the cult of personality generated by Adolf Hitler, but also a convincing and personality-driven overview of how ordinary Germans became seduced by the dreams of a new world order, the Third Reich. The book also gives a fascinating insight into the everyday life in Germany during the Second World War and explores key questions such as how much did the Germans know about the Holocaust and why did the regime eventually fail so disastrously?

'[R]eadable and thoughtful . . . does an excellent job of exploring how the murderous political police in all its incarnations defined the Soviet Union, and left a poisonous legacy still with us today' Professor Mark Galeotti, author of The Vory and A Short History of Russia Repression, control, manipulation and elimination of enemies assisted in the establishment of the Soviet state, and helped maintain it in power, but could not, in the end, prevent its collapse. Citizens of the West have, for the most part, been told a very simplified story of the repressive 'totalitarian' state that was the USSR. In fact, it was sustained by more than just policing and force. No amount of revisionist history can erase the reality of millions controlled, imprisoned and killed, but there was much more to the USSR's one-party state than this. Whittock tells a more complex story of the combination of cruelty, co-operation and compromise required to build and run a one-party state. Much of this is the story of the role played by the secret police in creating and sustaining such a form of government, but it is much more than simply a 'history of the secret police'. This is because the 'police state' which emerged (in which dissent, both real and imaginary, was undoubtedly policed, threatened and ruthlessly eliminated) was more than just the product of the arrests, interrogations, executions and imprisonments carried out by the secret police. The USSR was also made possible by a battle for hearts and minds which led millions of people to feel that they really had benefited from the system and had a stake in the new society.

The popular image of the Vikings is of tall red-headed men, raping and pillaging their way around the coast of Europe, stopping only to ransack monasteries and burn longships. But the violent Vikings of the 8th century became the pious Christians of the 11th century, who gave gold crosses to Christian churches and in whose areas of rule pagan idols were destroyed and churches were built. So how did this radical transformation happen, and why? What difference did it make to the Vikings, and to those around them, and what is their legacy today? This book takes a "global" look at this key period in Viking history, exploring all the major areas of Viking settlement. Written to be an accessible and engaging overview for the general reader.

The Norman Conquest of 1066 and the Viking Conquest by Cnut in 1016 both had huge impcts on the history of England and yet '1066' has eclipsed '1016' in popular culture. This book challenges that side-lining of Cnut's conquest by presenting compelling evidence that the Viking Conquest of 1016 was the single most influential cause of 1066. This neglected Viking Conquest of 1016 led to the exiling to Normandy and Hungary of the rightful Anglo-Saxon heirs to the English throne, entangled English politics with those of Normandy and Scandinavia, purged and destabilized the Anglo-Saxon ruling class, caused an English king to look abroad for allies in his conflict with over-mighty subjects and, finally, in 1066 ensured that Harold Godwinson was in the north of England when the Normans landed on the south coast. As if that was not enough, it was the continuation of the Scandinavian connection after 1066 which largely ensured that a Norman victory became a traumatic Norman Conquest.

If the Viking Wars had not taken place, would there have been a united England in the tenth century? Martyn Whittock believes not, arguing that without them there would have been no rise of the Godwin family and their conflict with Edward the Confessor, no Norman connection, no Norman Conquest and no Domesday Book. All of these features of English history were the products, or by-products, of these conflicts and the threat of Scandinavian attack. The wars and responses to them accelerated economic growth; stimulated state formation and an assertive sense of an English national identity; created a hybrid Anglo-Scandinavian culture that spread beyond the so-called Danelaw; and caused an upheaval in the ruling elite. By looking at the entire period of the wars and by taking a holistic view of their political, economic, social and cultural effects, their many-layered impact can at last be properly assessed.