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"Commemorative Identities "represents a significantly new approach
to the issue of replacement/abrogation vs. continuation of Jewish
thought patterns and practices among Jewish Christ-followers as
they are addressed by the Johannine author. Previous studies have
been unable to elucidate a comprehensible argument to support
continuation of commemoration in the face of explicit Temple
replacement terminology in the Gospel.
This study provides that argument based upon known sociological
observations and models, and direct comparative analysis with
Jewish practices pre- and post-70. Mary Spaulding's study will
further invigorate scholarly debate concerning identity issues in
the Fourth Gospel, a topic of significant interest among Johannine
scholars today. More generally, the origins of Christianity as
portrayed in the Gospel of John are understood as a gradual
unfolding of and differentiation among various Jewish groups
post-Second Temple rather than as an abrupt break from an
established, normative Judaism.
Commemorative Identities represents a significantly new approach to
the issue of replacement/abrogation vs. continuation of Jewish
thought patterns and practices among Jewish Christ-followers as
they are addressed by the Johannine author. Previous studies have
been unable to elucidate a comprehensible argument to support
continuation of commemoration in the face of explicit Temple
replacement terminology in the Gospel. This study provides that
argument based upon known sociological observations and models, and
direct comparative analysis with Jewish practices pre- and post-70.
Mary Spaulding's study will further invigorate scholarly debate
concerning identity issues in the Fourth Gospel, a topic of
significant interest among Johannine scholars today. More
generally, the origins of Christianity as portrayed in the Gospel
of John are understood as a gradual unfolding of and
differentiation among various Jewish groups post-Second Temple
rather than as an abrupt break from an established, normative
Judaism.
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