This collection of essays in Archaeologies of Mobility and Movement draws inspiration from current archaeological interest in the movement of individuals, things, and ideas in the recent past. Movement is fundamentally concerned with the relationship(s) among time, object, person, and space. The volume argues that understanding movement in the past requires a shift away from traditional, fieldwork-based archaeological ontologies towards fluid, trajectory-based studies. Archaeology, by its very nature, locates objects frozen in space (literally in their three-dimensional matrices) at sites that are often stripped of people. An archaeology of movement must break away from this stasis and cut new pathways that trace the boundary-crossing contextuality inherent in object/person mobility. Essays in this volume build on these new approaches, confronting issues of movement from a variety of perspectives. They are divided into four sections, based on how the act of moving is framed. The groups into which these chapters are placed are not meant to be unyielding or definitive. The first section, "Objects in Motion," includes case studies that follow the paths of material culture and its interactions with groups of people. The second section of this volume, "People in Motion," features chapters that explore the shifting material traces of human mobility. Chapters in the third section of this book, "Movement through Spaces," illustrate the effects that particular spaces have on the people and objects who pass through them. Finally, there is an afterward that cohesively addresses the issue of studying movement in the recent past. At the heart of Archaeologies of Mobility and Movement is a concern with the hybridity of people and things, affordances of objects and spaces, contemporary heritage issues, and the effects of movement on archaeological subjects in the recent and contemporary past.

This collection of essays in Archaeologies of Mobility and Movement draws inspiration from current archaeological interest in the movement of individuals, things, and ideas in the recent past. Movement is fundamentally concerned with the relationship(s) among time, object, person, and space. The volume argues that understanding movement in the past requires a shift away from traditional, fieldwork-based archaeological ontologies towards fluid, trajectory-based studies. Archaeology, by its very nature, locates objects frozen in space (literally in their three-dimensional matrices) at sites that are often stripped of people. An archaeology of movement must break away from this stasis and cut new pathways that trace the boundary-crossing contextuality inherent in object/person mobility. Essays in this volume build on these new approaches, confronting issues of movement from a variety of perspectives. They are divided into four sections, based on how the act of moving is framed. The groups into which these chapters are placed are not meant to be unyielding or definitive. The first section, "Objects in Motion," includes case studies that follow the paths of material culture and its interactions with groups of people. The second section of this volume, "People in Motion," features chapters that explore the shifting material traces of human mobility. Chapters in the third section of this book, "Movement through Spaces," illustrate the effects that particular spaces have on the people and objects who pass through them. Finally, there is an afterward that cohesively addresses the issue of studying movement in the recent past. At the heart of Archaeologies of Mobility and Movement is a concern with the hybridity of people and things, affordances of objects and spaces, contemporary heritage issues, and the effects of movement on archaeological subjects in the recent and contemporary past.

This volume is based on a session at a 2005 Society for Historical Archaeology meeting. The organizers assembled historical archaeologists from the UK and the US, whose work arises out of differing intellectual traditions. The authors exchange ideas about what their colleagues have written, and construct dialogues about theories and practices that inform interpretive archaeology on either side of the Atlantic, ending with commentary by two well-known names in interpretive archaeology.

A glance at the title of this book might well beg the question "What in heaven's name does archaeology have to do with manners? We cannot dig up manners or mannerly behavior-or can we?" One might also ask "Why is mannerly behavior important?" and "What can archaeology contribute to our understanding of the role of manners in the devel- ment of social relations and cultural identity in early America?" English colonists in America and elsewhere sought to replicate English notions of gentility and social structure, but of necessity div- ged from the English model. The first generation of elites in colonial America did not spring from the landed gentry of old England. Rather, they were self-made, newly rich, and newly possessed of land and other trappings of England's genteel classes. The result was a new model of gentry culture that overcame the contradiction between a value system in which gentility was conferred by birth, and the new values of bo- geois materialism and commercialism among the emerging colonial elites. Manners played a critical role in the struggle for the cultural legitimacy of gentility; mannerly behavior-along with exhibition of refined taste in architecture, fashionable clothing, elegant furnishings, and literature-provided the means through which the new-sprung colonial elites defined themselves and validated their claims on power and prestige to accompany their newfound wealth.

A glance at the title of this book might well beg the question "What in heaven's name does archaeology have to do with manners? We cannot dig up manners or mannerly behavior-or can we?" One might also ask "Why is mannerly behavior important?" and "What can archaeology contribute to our understanding of the role of manners in the devel- ment of social relations and cultural identity in early America?" English colonists in America and elsewhere sought to replicate English notions of gentility and social structure, but of necessity div- ged from the English model. The first generation of elites in colonial America did not spring from the landed gentry of old England. Rather, they were self-made, newly rich, and newly possessed of land and other trappings of England's genteel classes. The result was a new model of gentry culture that overcame the contradiction between a value system in which gentility was conferred by birth, and the new values of bo- geois materialism and commercialism among the emerging colonial elites. Manners played a critical role in the struggle for the cultural legitimacy of gentility; mannerly behavior-along with exhibition of refined taste in architecture, fashionable clothing, elegant furnishings, and literature-provided the means through which the new-sprung colonial elites defined themselves and validated their claims on power and prestige to accompany their newfound wealth.

This volume is based on a session at a 2005 Society for Historical Archaeology meeting. The organizers assembled historical archaeologists from the UK and the US, whose work arises out of differing intellectual traditions. The authors exchange ideas about what their colleagues have written, and construct dialogues about theories and practices that inform interpretive archaeology on either side of the Atlantic, ending with commentary by two well-known names in interpretive archaeology.

While household archaeologists view the home as a social unit, few move their investigations ""beyond the walls"" when contextualizing a household in its community. Even exterior aspects of a dwelling-its plant life, yard spaces, and trash heaps-uncover issues of domination and resistance, gender relations, and the effects of colonialism. This innovative volume examines historical homes and their wider landscapes to more fully address social issues of the past. The contributors, leading archaeologists using various interpretive frameworks, analyze households across time periods and diverse cultures in North America. Including case studies of James Madison's Montpelier, George Washington's Ferry Farm, Chinese immigrants in a Nevada mining town, Hawaiian ranching communities, and Southern plantations, Beyond the Walls offers a new avenue for archaeological study of domestic sites.

Thought-provoking and engaging, Beyond the Walls provides new and relevant theoretical perspectives and specific case studies for archaeologists conducting research related to household archaeology. Essential for both students and professionals."-Mark D. Groover, author of The Archaeology of North American Farmsteads From ranching stations in Hawai'i to slave quarters in South Carolina, the essays in Beyond the Walls crosscut time and space to consider the interrelationships between households and the wider regional and global networks in which their residents were enmeshed, presenting new insights relating to identity, consumerism, and modernity."-Barbara J. Heath, coeditor of Jefferson's Poplar Forest: Unearthing a Virginia Plantation While household archaeologists view the home as a social unit, few move their investigations "beyond the walls" when contextualizing a household in its community. Even exterior aspects of a dwelling-its plant life, yard spaces, and trash heaps-uncover issues of domination and resistance, gender relations, and the effects of colonialism. This innovative volume examines historical homes and their wider landscapes to more fully address social issues of the past. The contributors, leading archaeologists using various interpretive frameworks, analyze households across time periods and diverse cultures in North America. Including case studies of James Madison's Montpelier, George Washington's Ferry Farm, Chinese immigrants in a Nevada mining town and Southern plantations, Beyond the Walls offers a new avenue for archaeological study of domestic sites.

The Cambridge Companion to Historical Archaeology provides an overview of the international field of historical archaeology (c. AD 1500 to the present) through seventeen specially-commissioned essays from leading researchers in the field. The volume explores key themes in historical archaeology including documentary archaeology, the writing of historical archaeology, colonialism, capitalism, industrial archaeology, maritime archaeology, cultural resource management and urban archaeology. Three special sections explore the distinctive contributions of material culture studies, landscape archaeology and the archaeology of buildings and the household. Drawing on case studies from North America, Europe, Australasia, Africa and around the world, the volume captures the breadth and diversity of contemporary historical archaeology, considers archaeology's relationship with history, cultural anthropology and other periods of archaeological study, and provides clear introductions to alternative conceptions of the field. This book is essential reading for anyone studying or researching the material remains of the recent past.

Designed to appeal to a broad spectrum of archaeologists and historians, Documentary Archaeology in the New World outlines a fresh approach to the archaeological study of the historic cultures of North America that places history alongside anthropology, cultural geography, and a whole range of cognate disciplines. The authors' common belief is that historical archaeologists must develop their own frameworks for interpretation through exhaustive documentary research rather than simply borrow models from colleagues working in the prehistoric past. Specific topics examined include urban archaeology, historical ecology, consumerism, smuggling, folk classifications, gender relations, ethnicity, seasonality and ideology. This volume will serve both as a guide to the available techniques of documentary analysis and as a source for the innovative interpretation of historical archaeological materials anywhere in the world.

Mary C. Beaudry mines archaeological findings of sewing and needlework to discover what these small traces of female experience reveal about the societies and cultures in which they were used. Beaudry’s geographical and chronological scope is broad: she examines sites in the United States and Great Britain, as well as Australia and Canada, and she ranges from the Middle Ages through the Industrial Revolution.The author describes the social and cultural significance of “findings”: pins, needles, thimbles, scissors, and other sewing accessories and tools. Through the fascinating stories that grow out of these findings, Beaudry shows the extent to which such “small things” were deeply entrenched in the construction of gender, personal identity, and social class.

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Emphasizing the important social relationships that form between people who participate in small-scale economic transactions, contributors to this volume explore often-overlooked networks of intimate and shadow economies?terms used to describe trade that takes place outside formal market systems. Case studies from a variety of historical contexts around the world reveal the ways such transactions have created community and identity, subverted power relations, and helped people adopt new social realities. In Maine, woven baskets sold by Native American artisans to Euroamerican consumers have supported Native strategies for cultural survival and agency. Alcohol exchanged by Scandinavian merchants for furs and skins enabled their indigenous trading partners to expand social webs that contested colonialism. Slave households on Caribbean sugar plantations contain evidence for trade networks that extended far beyond the boundaries of individual plantations. From moonshiners in Appalachia to seal hunters in Antarctica, the examples in this volume show how historical archaeologists can use the concept of intimate economies to uncover deeply meaningful connections that exist beyond the traditional framework of global capitalism.