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The Making of Modern Law: Foreign, Comparative and International
Law, 1600-1926, brings together foreign, comparative, and
international titles in a single resource. Its International Law
component features works of some of the great legal theorists,
including Gentili, Grotius, Selden, Zouche, Pufendorf,
Bijnkershoek, Wolff, Vattel, Martens, Mackintosh, Wheaton, among
others. The materials in this archive are drawn from three
world-class American law libraries: the Yale Law Library, the
George Washington University Law Library, and the Columbia Law
Library.Now for the first time, these high-quality digital scans of
original works are available via print-on-demand, making them
readily accessible to libraries, students, independent scholars,
and readers of all ages.+++++++++++++++The below data was compiled
from various identification fields in the bibliographic record of
this title. This data is provided as an additional tool in helping
to insure edition identification: +++++++++++++++Yale Law
LibraryLP3Y005100019170101The Making of Modern Law: Foreign,
Comparative, and International Law, 1600-1926"First edition: 1903"
"The text used in this translation is that edited by Kehrbach"--p.
106. "Translator's introduction" p. 1-105.London; New York: George
Allen & Unwin Ltd.; The Macmillan Company, 1917]xi p., 1 l.,
203 p.; 19 1/2 cmUnited KingdomUnited States
This scarce antiquarian book is a selection from Kessinger
Publishing's Legacy Reprint Series. Due to its age, it may contain
imperfections such as marks, notations, marginalia and flawed
pages. Because we believe this work is culturally important, we
have made it available as part of our commitment to protecting,
preserving, and promoting the world's literature. Kessinger
Publishing is the place to find hundreds of thousands of rare and
hard-to-find books with something of interest for everyone!
This scarce antiquarian book is a selection from Kessinger
PublishingAcentsa -a centss Legacy Reprint Series. Due to its age,
it may contain imperfections such as marks, notations, marginalia
and flawed pages. Because we believe this work is culturally
important, we have made it available as part of our commitment to
protecting, preserving, and promoting the world's literature.
Kessinger Publishing is the place to find hundreds of thousands of
rare and hard-to-find books with something of interest for e
One of the most influential thinkers of the Western civilization, a
man who profoundly shaped the mind-set of the modern world,
examines war and human nature and concludes, bracingly, that global
peace is inevitable. Far from an unattainable utopian fantasy, this
1795 essay lays out the requirements for peace, including
republican governments, freedom of movement for citizens,
and-prophetically-the formation of a league of nations. In this era
of imperialistic ambitions and preemptive wars, Kant's insight is a
profound reminder that peace is possible but must be actively
pursued.German metaphysician IMMANUEL KANT (1724-1804) served as a
librarian of the Royal Library, a prestigious government position,
and as a professor at K nigsberg University. His other works
include Observations on the Feeling of the Beautiful and Sublime
(1764), Critique of Pure Reason (1781), and Groundwork of the
Metaphysics of Morals (1785).
Perpetual Peace is an important essay by Immanuel Kant from 1795
which was originally published as Project for a Perpetual Peace.
The original concept of perpetual peace is for peace to be a
permanent fixture over a certain specific area or location. In
modern times, the concept of world peace directly stems from this
original idea of a perpetual peace. In this writing of Kant, he
argues in favor of civil constitutions with Republican forms of
government, world citizenship, free states, the abolishment of
standing armies and for states not being able to use force to
interfere with the constitutions or governments of another given
state. This is an important work for those studying the idea of
world peace and those interested in the writings of Immanuel Kant.
Perpetual Peace is an important essay by Immanuel Kant from 1795
which was originally published as Project for a Perpetual Peace.
The original concept of perpetual peace is for peace to be a
permanent fixture over a certain specific area or location. In
modern times, the concept of world peace directly stems from this
original idea of a perpetual peace. In this writing of Kant, he
argues in favor of civil constitutions with Republican forms of
government, world citizenship, free states, the abolishment of
standing armies and for states not being able to use force to
interfere with the constitutions or governments of another given
state. This is an important work for those studying the idea of
world peace and those interested in the writings of Immanuel Kant.
Between states... no punitive war is thinkable because between them
a relation of superior and inferior does not exist. Whence it
follows that a war of extermination, where the process of
annihilation would strike both parties at once and all right as
well, would bring out perpetual peace only in the great graveyard
of the human race.-from "Perpetual Peace"One of the most
influential thinkers of the Western civilization, a man who
profoundly shaped the mind-set of the modern world, examines war
and human nature and concludes, bracingly, that global peace is
inevitable. Far from an unattainable utopian fantasy, this 1795
essay lays out the requirements for peace, including republican
governments, freedom of movement for citizens,
and-prophetically-the formation of a league of nations. In this era
of imperialistic ambitions and preemptive wars, Kant's insight is a
profound reminder that peace is possible but must be actively
pursued.Also available from Cosimo Classics: Kant's Analytic of the
Beautiful and Perpetual Peace.German metaphysician IMMANUEL KANT
(1724-1804) served as a librarian of the Royal Library, a
prestigious government position, and as a professor at K nigsberg
University. His other works include Observations on the Feeling of
the Beautiful and Sublime (1764), Critique of Pure Reason (1781),
and Groundwork of the Metaphysics of Morals (1785).
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