Search for Self in Other in Cicero, Ovid, Rousseau, Diderot and Sartre examines how these five theorists recognized that searching for self in an idealized other can lead to a variety of perversions. Cicero warned against seeking friends whom we regard as being everything that we are not: he advised to first be a good person and then to seek other. Ovid showed that Narcissus, who had no close friends to reinforce his identity, was oblivious to his own assets and tried to live vicariously through other. Rousseau explained why modern man, while seated in a theater, feels compassion and is transported by pity, anxiety and fear for the welfare of fictional characters as if it were his own. Diderot showed how the absence of self can be exploited by the powerful to reshape the minds of the weak. He proves that given the right environment and length of time, any one of us, like the victims in The Nun, could just as easily have his life ruined. Sartre reminds us that it is impossible to be-in-exterior. We see ourselves according to the way that others perceive us based on conditioning and prejudices. Sartre untangles the snarled web of misperception of self that arises from "the look" of the other. This book addresses man's growing understanding of the death of self in the mirror of other across the corridors of time - from Narcissus' ancient pool, to Cicero's Roman forum, to Rousseau's Parisian theater, to Diderot's convent in The Nun, to Sartre's twentieth-century hell.

Free Will in Montaigne, Pascal, Diderot, Rousseau, Voltaire and Sartre takes the reader on a journey through the corridors of time to explore the evolution of thought regarding free will. The arguments and works presented in this volume raise critical and timeless issues for ethicists, the criminal justice system and the responsible citizen. Montaigne held that humans can break out of the determinist confines of their given cultures and acquired habits by employing reason, welcoming change and promoting education. In The Nun, Diderot chronicles portraits of pathology, records symptoms and leaves it up to the reader to decide whether the unfortunate victims are products of nature, nurture or both. Rousseau thought that civilized man, having joined society, surrenders his free will to the general will to enjoy protection of his person, family and property. Sartre, an indeterminist, averred that since humans have the capacity to be self-reflective, they can exercise creativity with regard to who and how they choose to be from moment to moment. Freud observed that we are marionettes whose strings are commandeered by various realms competing for dominance - the conscious and subconscious; id, ego and superego. Bernays, Freud's nephew, employed psychoanalytic theory as a tool to advise corporations how to entice the public to purchase their products when confronted with a range of choices. This book opens the door to lively classroom discussion on moral issues. French literature, philosophy, psychology and political science classes will find it an invaluable source presenting a wealth of views on free will.