Asks what sorts and sources of knowing we should consider compelling as we seek to live morally responsible lives. Contends that Martin Luther's theology of the cross provides a solid theological and ethical basis for a surprisingly congenial conversation with feminist thought and scholarship on these issues.

Few feminist philosophers would expect to find a resonant dialog partner in the sixteenth-century theologian and reformer Martin Luther. This book contends, however, that Luther's theology of the cross, in its critique of both official theology and human pretension, its announcement of God's incarnate solidarity with humankind and the value of embodied experience, and its intention to equip humans to "use reality rightly", provides a solid theological and ethical basis for a surprisingly congenial conversation.

The "epistemology of the cross" that emerges from the conservation between secular feminist thought and Luther's theology of the cross raises and responds to the essential epistemological questions of power, experience, objectivity, and accountability. It helps us as people of privilege to overcome our resistance to knowing the reality of suffering, a reality we need to recognize if we are to respond to it, bear with it, and seek to overcome it. Solberg describes the movement from lived experience to "compelling knowledge: " seeing what is the case, recognizing one's implication in it, and responding accountably.

"The topic is of clear and present significance. Suffering and atonement are hot topics in the worlds of feminist theology; epistemology and agency are hot topics in the world of feminist philosophy. I know a lot of feminist theologians and ethicists who arereading feminist philosophy and wondering how to integrate it into a theological framework that is not post-Christian. This book would be enormously helpful to them, both substantively and methodologically". -- Martha Ellen Stortz, Pacific Luther Theological Seminary/The Graduate Theological Union

Decades after the Holocaust, many assume that the churches in Germany resisted the Nazi regime. In fact, resistance was exceptional. Almost all Germans were Christians, and almost all Christians in Germany stood by, becoming intentionally or unintentionally complicit in Nazi policies and practices. In the early 1930s, a movement emerged within German Protestantism with the aim of fully integrating Nazi ideology, German national identity, and Christian faith. The Deutsche Christen or, "German Christians," as they were called, interpreted the Christian faith and the role of the church in society in service of the Nazi revolution. They married centuries-old Christian anti-Judaism to the Nazis' racial antisemitism and sought to eradicate all traces of Judaism from Christianity. The "German Christian" publication program, designed to advance their ideology, included books and pamphlets, radio talks and speeches, as well as liturgies and retranslations of Scripture. This volume includes key responses critical of the German Christians by Karl Barth and Dietrich Bonhoeffer, among others.

"Healing by Heart" is a book of stories--stories of people's search for culturally responsive health care from U.S. providers. It offers resources to providers and institutions committed to delivering culturally responsive health care, paying special attention to building successful relationships with traditional Hmong patients and families. It makes available extensive information about the health-related beliefs, practices, and values of the Hmong people, including photographs of traditional healing methods.

Ranging in age from young infants to older adults, the patients in the stories present a wide range of health problems. The clinicians are from family practice, internal medicine, pediatrics, emergency medicine, surgery, obstetrics-gynecology, psychiatry/psychology, and hospice.

Each of the fourteen case stories is accompanied by discussion questions as well as two or three commentaries. The commentaries--written by patients, family members, shaman, Western clinicians (including Hmong physicians, nurses, and social workers), medical anthropologists, health care ethicists, social workers, psychologists, and clergy--are rich in personal reflections on cross-cultural health care experiences. Readers are rewarded with a combination of perspectives, including those of Hmong authors who have not previously published in English and scholars with years of professional experience working with the Hmong in Laos, Thailand, and the United States.

The editors offer a model for delivering culturally responsive health care with special attention to matters of cross-cultural health care ethics. The model identifies questions health care providers can focus on as they seek to understand the health-related moral commitments and practices prevalent in the cultural groups they serve, ethical questions that arise frequently and with great poignancy in cross-cultural health care relationships, and points to consider when a patient's treatment wish challenges the provider's professional integrity.

By sharing stories of suffering, confusion, and success, "Healing by Heart" couples an accessible method of learning about others with concrete recommendations about how to enhance cross-cultural health care relationships.

"Healing by Heart" is a book of stories--stories of people's search for culturally responsive health care from U.S. providers. It offers resources to providers and institutions committed to delivering culturally responsive health care, paying special attention to building successful relationships with traditional Hmong patients and families. It makes available extensive information about the health-related beliefs, practices, and values of the Hmong people, including photographs of traditional healing methods.

Ranging in age from young infants to older adults, the patients in the stories present a wide range of health problems. The clinicians are from family practice, internal medicine, pediatrics, emergency medicine, surgery, obstetrics-gynecology, psychiatry/psychology, and hospice.

Each of the fourteen case stories is accompanied by discussion questions as well as two or three commentaries. The commentaries--written by patients, family members, shaman, Western clinicians (including Hmong physicians, nurses, and social workers), medical anthropologists, health care ethicists, social workers, psychologists, and clergy--are rich in personal reflections on cross-cultural health care experiences. Readers are rewarded with a combination of perspectives, including those of Hmong authors who have not previously published in English and scholars with years of professional experience working with the Hmong in Laos, Thailand, and the United States.

The editors offer a model for delivering culturally responsive health care with special attention to matters of cross-cultural health care ethics. The model identifies questions health care providers can focus on as they seek to understand the health-related moral commitments and practices prevalent in the cultural groups they serve, ethical questions that arise frequently and with great poignancy in cross-cultural health care relationships, and points to consider when a patient's treatment wish challenges the provider's professional integrity.

By sharing stories of suffering, confusion, and success, "Healing by Heart" couples an accessible method of learning about others with concrete recommendations about how to enhance cross-cultural health care relationships.

Asks what sorts and sources of knowing we should consider compelling as we seek to live morally responsible lives. Contends that Martin Luther's theology of the cross provides a solid theological and ethical basis for a surprisingly congenial conversation with feminist thought and scholarship on these issues.

Few feminist philosophers would expect to find a resonant dialog partner in the sixteenth-century theologian and reformer Martin Luther. This book contends, however, that Luther's theology of the cross, in its critique of both official theology and human pretension, its announcement of God's incarnate solidarity with humankind and the value of embodied experience, and its intention to equip humans to "use reality rightly", provides a solid theological and ethical basis for a surprisingly congenial conversation.

The "epistemology of the cross" that emerges from the conservation between secular feminist thought and Luther's theology of the cross raises and responds to the essential epistemological questions of power, experience, objectivity, and accountability. It helps us as people of privilege to overcome our resistance to knowing the reality of suffering, a reality we need to recognize if we are to respond to it, bear with it, and seek to overcome it. Solberg describes the movement from lived experience to "compelling knowledge: " seeing what is the case, recognizing one's implication in it, and responding accountably.

"The topic is of clear and present significance. Suffering and atonement are hot topics in the worlds of feminist theology; epistemology and agency are hot topics in the world of feminist philosophy. I know a lot of feminist theologians and ethicists who arereading feminist philosophy and wondering how to integrate it into a theological framework that is not post-Christian. This book would be enormously helpful to them, both substantively and methodologically". -- Martha Ellen Stortz, Pacific Luther Theological Seminary/The Graduate Theological Union