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Showing 1 - 25 of 30 matches in All Departments
A full-spirited defence of the self against the scientific and materialist view that it doesn't exist Mary Midgley at her best, with her critical pen skewering figures ranging from Descartes to Richard Dawkins Widely reviewed on its first publication, including The Financial Times This Routledge Classics edition includes a new Foreword by Stephen Cave
One of the UK's foremost living moral philosophers, Mary Midgley recounts her remarkable story in this elegiac and moving account of friendships found and lost, bitter philosophical battles and of a profound love of teaching. In spite of her many books and public profile, little is known about Mary's life. Part of a famous generation of women philosophers that includes Elizabeth Anscombe, Philippa Foot, Mary Warnock and Iris Murdoch, Midgley tells us in vivid and humorous fashion how they cut a swathe through the arid landscape of 1950s British Philosophy, writing and arguing about the grand themes of character, beauty and the meaning of rudeness. The mother of three children, her journey is one of a woman who during the 1950s and 1960s was fighting to combine a professional career with raising a family. In startling contrast to many of the academic stars of her generation, we learn that Midgley nearly became a novelist and started writing philosophy only when in her fifties, suggesting that Minerva's owl really does fly at dusk. Charting the highs and lows of philosophy and academia in Britain, this publication sheds light on Mary's close friends, her moral philosophy and her meetings with major philosophers, including Wittgenstein and Isaiah Berlin.
A full-spirited defence of the self against the scientific and materialist view that it doesn't exist Mary Midgley at her best, with her critical pen skewering figures ranging from Descartes to Richard Dawkins Widely reviewed on its first publication, including The Financial Times This Routledge Classics edition includes a new Foreword by Stephen Cave
Renowned philosopher Mary Midgley explores the nature of our moral constitution to challenge the view that reduces human motivation to self-interest. Midgley argues cogently and convincingly that simple, one-sided accounts of human motives, such as the 'selfish gene' tendency in recent neo-Darwinian thought, may be illuminating but are always unrealistic. Such neatness, she shows, cannot be imposed on human psychology. She returns to Darwin's original writings to show how the reductive individualism which is now presented as Darwinism does not derive from Darwin but from a wider, Hobbesian tradition in Enlightenment thinking. She reveals the selfish gene hypothesis as a cultural accretion that is just not seen in nature. Heroic independence is not a realistic aim for Homo sapiens. We are, as Darwin saw, earthly organisms, framed to interact constantly with one another and with the complex ecosystems of which we are a tiny part. For us, bonds are not just restraints but also lifelines.
In this book one of Britain's leading philosophers tackles a question at the root of our civilisation: What is knowledge for? Midgley rejects the fragmentary and specialized way in which information is conveyed in the high-tech world, and criticizes conceptions of philosophy that support this mode of thinking.
Renowned philosopher Mary Midgley explores the nature of our moral constitution to challenge the view that reduces human motivation to self-interest. Midgley argues cogently and convincingly that simple, one-sided accounts of human motives, such as the 'selfish gene' tendency in recent neo-Darwinian thought, may be illuminating but are always unrealistic. Such neatness, she shows, cannot be imposed on human psychology. She returns to Darwin's original writings to show how the reductive individualism which is now presented as Darwinism does not derive from Darwin but from a wider, Hobbesian tradition in Enlightenment thinking. She reveals the selfish gene hypothesis as a cultural accretion that is just not seen in nature. Heroic independence is not a realistic aim for Homo sapiens. We are, as Darwin saw, earthly organisms, framed to interact constantly with one another and with the complex ecosystems of which we are a tiny part. For us, bonds are not just restraints but also lifelines.
"Charming, interesting, thought-provoking and a great read."
Rosalind Hursthouse
Why do the big philosophical questions so often strike us as
far-fetched and little to with everyday life? Mary Midgley shows
that it need not be that way; she shows that there is a need for
philosophy in the real world. Her popularity as one of our foremost
philosophers is based on a no-nonsense, down-to-earth approach to
fundamental human problems, philosphical or otherwise. In Utopias,
Dolphins and Computers she makes her case for philosophy as a
difficult but necessary tool for solving some of the most pressing
issues facing contemporary society.
The author argues that the unrealistic isolation of mind from body in reductive scientific ideologies still causes painful confusion. Such ideologies present crude pictures which are not good science, since they ignore the manifest importance of the higher human faculties. Nor is there room for any realistic notion of the self. Why should these theories insist on only one kind of answer? There are as many explanations as there are viewpoints from which questions arise - subjective as well as objective, practical as well as theoretical. Human morality necessarily arises from human freedom: we are uniquely free beings in that we are aware of our conflicts of motive, but those conflicts, and our ability to resolve them, are part of our natural inheritance. Though we are in many ways divided, we share the difficult project of wholeness with other organisms. What matters for our freedom is the recognition of our genuine agency, our slight but real power to grasp and arbitrate our inner conflicts.
With a new introduction by the author. It is a book of superb spirit and style, more entertaining than a work of philosophy has any right to be.' - Times Literary Supplement. Throughout our lives we are making moral choices. Some decisions simply direct our everyday comings and goings; others affect our individual destinies. How do we make those choices? Where does our sense of right and wrong come from, and how can we make more informed decisions? In clear, entertaining prose Mary Midgley takes us to the heart of the matter: the human experience that is central to all decision-making. First published: 1983.
To look into the darkness of the human soul is a frightening venture. Here Mary Midgley does so, with her customary brilliance and clarity. Midgley's analysis proves that the capacity for real wickedness is an inevitable part of human nature. This is not however a blanket acceptance of evil. Out of this dark journey she returns with an offering to us: an understanding of human nature that enhances our very humanity.
With a new Introduction by the author 'An elegant and sane little book. - The New Statesman Myths, as Mary Midgley argues in this powerful book, are everywhere. In political thought they sit at the heart of theories of human nature and the social contract; in economics in the pursuit of self interest; and in science the idea of human beings as machines, which originates in the seventeenth century, is a today a potent force. Far from being the opposite of science, however, Midgley argues that myth is a central part of it. Myths are neither lies nor mere stories but a network of powerful symbols for interpreting the world. Tackling a dazzling array of subjects such as philosophy, evolutionary psychology, animals, consciousness and the environment in her customary razor-sharp prose, The Myths We Live By reminds us of the powerful role of symbolism and the need to take our imaginative life seriously. Mary Midgley is a moral philosopher and the author of many books including Wickedness, Evolution as a Religion, Beast and Man and Science and Poetry. All are published in Routledge Classics.
Iris Murdoch was one of the great philosophers and novelists of the twentieth century and The Sovereignty of Good is her most important and enduring philosophical work. She argues that philosophy has focused, mistakenly, on what it is right to do rather than good to be and that only by restoring the notion of 'vision' to moral thinking can this distortion be corrected. This brilliant work shows why Iris Murdoch remains essential reading: a vivid and uncompromising style, a commitment to forceful argument, and a courage to go against the grain. With a foreword by Mary Midgley.
Throughout our lives we are making moral choices. Some decisions simply direct our everyday comings and goings; others affect our individual destinies. How do we make those choices? Where does our sense of right and wrong come from, and how can we make more informed decisions?;Mary Midgley offers us an optimistic and holistic view of what it means to be human, acknowledging the complex interconnections of emotion and intellect while presenting us with the freedom to be ourselves. The author has written a new preface for this edition.
Why should anybody take an interest in philosophy? Is it just another detailed study like metallurgy? Or is it similar to history, literature and even religion: a study meant to do some personal good and influence our lives? "Engaging and accessible, this vigorous swansong exemplifies many of Midgley's virtues, and revisits many of her favourite themes." - The Tablet In her last published work, Mary Midgley addresses provocative questions, interrogating the various forms of our current intellectual anxieties and confusions and how we might deal with them. In doing so, she provides a robust, yet not uncritical, defence of philosophy and the life of the mind. This defence is expertly placed in the context of contemporary debates about science, religion, and philosophy. It asks whether, in light of rampant scientific and technological developments, we still need philosophy to help us think about the big questions of meaning, knowledge, and value.
GAIA, named after the ancient Greek mother- goddess, is the notion that the Earth and the life on it form an active, self-maintaining whole. By its use of personification it attacks the view that the physical world is inert and lifeless. It has a scientific side, as shown by the new university departments of earth science which bring biology and geology together to study the continuity of the cycle. It also has a visionary or spiritual aspect. What the contributors to this book believe is needed is to bring these two angles together. With global warming now an accepted fact, the lessons of GAIA have never been more relevant and urgent.
With a new Introduction by the author 'An elegant and sane little book. - The New Statesman Myths, as Mary Midgley argues in this powerful book, are everywhere. In political thought they sit at the heart of theories of human nature and the social contract; in economics in the pursuit of self interest; and in science the idea of human beings as machines, which originates in the seventeenth century, is a today a potent force. Far from being the opposite of science, however, Midgley argues that myth is a central part of it. Myths are neither lies nor mere stories but a network of powerful symbols for interpreting the world. Tackling a dazzling array of subjects such as philosophy, evolutionary psychology, animals, consciousness and the environment in her customary razor-sharp prose, The Myths We Live By reminds us of the powerful role of symbolism and the need to take our imaginative life seriously. Mary Midgley is a moral philosopher and the author of many books including Wickedness, Evolution as a Religion, Beast and Man and Science and Poetry. All are published in Routledge Classics. |
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