Jeremy Bentham's law of marriage is firmly based on the principle of utility, which claims that all human actions are governed by a wish to gain pleasure and avoid pain, and on the proposition that men and women are equal. He wrote in a late eighteenth century context of Enlightenment debate about marriage and the family. As such his contemporaries were Hume, Locke and Milton; Wollstonecraft and More. These were the turbulent years leading to the French Revolution and it is in this milieu that Mary Sokol seeks to rediscover the historical Bentham. Instead of regarding his thought as timeless, she considers Bentham's attitude to the reform of marriage law and plans for the social reform of marriage, placing both his life and work in the philosophical and historical context of his time.

Shakespeare's legal references and allusions constitute a complete catalogue of the substantive, social, institutional, and "professional" concerns of early modern English law. This encyclopaedia-style dictionary explores a wide range of formal, technical, historical, rhetorical and artistic issues, while maintaining regard for the fact that matters of social history cannot be ignored in discussions of either theater or law. New perspectives and questions are revealed concerning Shakespearean drama, early modern social life, legal thought, and their interactions.

Combining legal, historical and literary approaches to the practice and theory of marriage in Shakespeare's time, this study discovers a broad range of information in a selection of Shakespeare's plays. Jerry and Mary Sokol approach the legal history of marriage as part of cultural history. The household was viewed as the basic unit of Elizabethan society, but many aspects of marriage were controversial, and the law was uncertain and confusing. The Sokols' analysis reveals much about Shakespeare's age as well as his work.

This interdisciplinary study combines legal, historical and literary approaches to the practice and theory of marriage in Shakespeare's time. It uses the history of English law and the history of the contexts of law to study a wide range of Shakespeare's plays and poems. The authors approach the legal history of marriage as part of cultural history. The household was viewed as the basic unit of Elizabethan society, but many aspects of marriage were controversial, and the law relating to marriage was uncertain and confusing, leading to bitter disagreements over the proper modes for marriage choice and conduct. The authors point out numerous instances within Shakespeare's plays of the conflict over status, gender relations, property, religious belief and individual autonomy versus community control. By achieving a better understanding of these issues, the book illuminates both Shakespeare's work and his age.

Shakespeare's Legal Language: A Dictionary is a comprehensive reference guide to Shakespeare's legal references. An A-Z of over 100 entries explores early modern social life, legal thought, and the interaction of these within Shakespearean drama. The law is a central theme in many of Shakespeare's plays and every play in the canon makes reference to legality or justice. Indeed, Shakespeare displays considerable interest in the capacity of legal language to convey matters of social, moral and intellectual substance and the use of legal langauge throughout his work shows he was clearly familiar with legal terminology. Shakespeare's Legal Language is an ideal guide to Shakespeare's legal references for students of Shakespeare at every level. Professor B.J. Sokol is at Goldsmiths College, University of London and Dr. Mary Sokol is honorary research fellow at University College London.

Jeremy Bentham's law of marriage is firmly based on the principle of utility, which claims that all human actions are governed by a wish to gain pleasure and avoid pain, and on the proposition that men and women are equal. He wrote in a late eighteenth century context of Enlightenment debate about the status of women, marriage and the family, as did his contemporaries Wollstonecraft and More. Bentham responded particularly to the thought of Milton, Locke, Hume, Paley and to the French thinkers Montesquieu, Diderot and Rousseau. These were the turbulent years leading to the French Revolution and it is in this milieu that Mary Sokol seeks to rediscover the 'historical' Bentham. Instead of regarding his thought as 'timeless', she considers Bentham's attitude to the reform of marriage law and plans for the social reform of marriage, placing both his life and work in the philosophical and historical context of his time.