This controversial book shows that there is more to economics than dry models and esoteric equations. By investigating the rise and fall of postwar Keynesianism and focusing on the experience of the United States, the author adopts an interdisciplinary approach to show that economics is rooted in the flesh and blood history of social conflict. This timely study concludes with a discussion of the viability of Keynesianism today, in the context of recurrent crisis in the global economy and the rise of new social movements.

This controversial book shows that there is more to economics than dry models and esoteric equations. By investigating the rise and fall of postwar Keynesianism and focusing on the experience of the United States, the author adopts an interdisciplinary approach to show that economics is rooted in the flesh and blood history of social conflict. This timely study concludes with a discussion of the viability of Keynesianism today, in the context of recurrent crisis in the global economy and the rise of new social movements.

'The Beginning of History brings creativity to the center of anti-capitalist thought and through it provides new meanings to the concepts of anarchism, socialism and communism.' - Silvia Federici, author of Caliban and the Witch. 'The Beginning of History is a kind of intellectual revolution in itself, both rigorous and exciting.' - David Graeber, Associate Professor of Anthropology, Yale University. ' This is] a breakthrough book in anti-capitalist theory.' - George Caffentzis, Professor, Department of Philosophy, University of Southern Maine. Francis Fukuyama may declare the end of history, and neoliberal capital embraces this belief. However, the diverse struggles for commons and dignity around the planet reveal a different reality: that of the beginning of history. The clash between these two perspectives is the subject matter of this book. This book analyzes the frontline of this struggle. On one side, a social force called capital pursues endless growth and monetary value. On the other side, other social forces strive to rearrange the web of life on their own terms.This book engages with alternative modes of co-production recently posed by the alter-globalisation movement, and it examines what these movements are up against. This passionate account explores groundbreaking new critical political economic theory and its role in bringing about radical social change. This book is a must for all political activists and students of political theory.

In this weaving of radical political economy, Omnia Sunt Communia sets out the steps to postcapitalism. By conceptualising the commons not just as common goods but as a set of social systems, Massimo De Angelis shows their pervasive presence in everyday life, mapping out a strategy for total social transformation. From the micro to the macro, De Angelis unveils the commons as fields of power relations - shared space, objects, subjects - that explode the limits of daily life under capitalism. He exposes attempts to co-opt the commons, through the use of code words such as 'participation' and 'governance', and reveals the potential for radical transformation rooted in the reproduction of our communities, of life, of work and of society as a whole.

Space is both a product and a prerequisite of social relations, it has the potential to block and encourage certain forms of encounter. In Common Space, activist and architect Stavros Stavrides calls for us to conceive of space-as-commons - first, to think beyond the notions of public and private space, and then to understand common space not only as space that is governed by all and remains open to all, but that explicitly expresses, encourages and exemplifies new forms of social relations and of life in common. Through a fascinating, global examination of social housing, self-built urban settlements, street trade and art, occupied space, liberated space and graffiti, Stavrides carefully shows how spaces for commoning are created. Moreover, he explores the connections between processes of spatial transformation and the formation of politicised subjects to reveal the hidden emancipatory potential of contemporary, metropolitan life.