This is a longitudinal study that treats the trajectory of ethical discoveries about the European representation of world peoples across more than one hundred and fifty years (1860-2010). This study integrates literary representation and visual representations of world peoples—images—to show in greater detail how trends of the portrayal of race and culture are manifest across artistic and scientific genres. This study integrates the history of anthropology, trends in current anthropological research, and literary representation to argue for a holistic, interdisciplinary approach to understanding the French history of the representation of world peoples. This study argues that subjectivity and objectivity are interdependent terms, and that out of this interdependence, a phenomenon called ethnographic aesthetics. This study argues that the anthropological dispositif emerged in the colonial-modern era and has shaped the French representation of world peoples through tropes, ideology, observational practice, and discursive clichés inherent in proto-anthropological and modern anthropological thinking from the nineteenth century to today.

Basharat and his family are Indian Muslims who have relocated to Pakistan, but who remain deeply steeped in the nostalgia of pre-Partition life in India. Through Mirages of the Mind's absurd anecdotes and unforgettable biographical sketches-which hide the deeper unease and sorrow of the family's journey from Kanpur to Karachi-Basharet emerges as a wise fool, and the host of this unique sketch comedy. From humorous scenes in colonial north India, to the heartbreak and homesickness of post-colonial life in Pakistan, Mirages of the Mind forms an authentic portrait of life among South Asia's Urdu speakers, rendered beautifully into English by Matt Reeck and Aftab Ahmad.

Selected Satire: Fifty Years of Ignorance brings together about 20 satire pieces of eminent Hindi writer, Shrilal Shukla. Most noted for his novel Raag Darbari, for which he received the Sahitya Akademi Award, Shukla also wrote several collections of satirical essays and short stories. The pieces in this volume include his socio-political and cultural satires, where he caricaturizes politicians, mocks the bureaucracy (many of whom were his friends), and picks on the so-called developmental schemes of the government. A couple of pieces are also about small town attitudes and pretentions of intellectuals. The overall flavour is of an irreverence to authority and humour drawn from everyday occurrences.

Love Songs & Laments was selected by Jenni Russell.

A rebellious yet human portrait of India's bustling Bombay, as told by one of the greatest Urdu writers of the last century: Saadat Hasan Manto. 'The undisputed master of the modern Indian short story' Salman Rushdie, Observer In the 1930s and 40s, Bombay was the cosmopolitan capital of the subcontinent - an exhilarating hub of license and liberty, bursting with both creative energy and helpless degradation. It was also muse to the celebrated short story writer of India and Pakistan, Saadat Hasan Manto. Manto's hard-edged, moving stories remain, a hundred years after his birth, startling and provocative. In searching out those forgotten by humanity - prostitutes, conmen and crooks - Manto wrote about what it means to be human.

Hailed by Milan Kundera as "an heir of Joyce and Kafka," Prix Goncourt winner Patrick Chamoiseau is among the leading Francophone writers today. With most of his novels having appeared in English, this book opens a new window on his oeuvre. A moving poetic essay that bears witness to the forgotten history of the French penal colony in French Guiana, French Guiana: Memory Traces of the Penal Colony (Guyane: Traces-Memoires du bagne) is accompanied by more than sixty evocative color photographs by Rodolphe Hammadi and translated, here for the first time, deftly by Matt Reeck.

Abdelkebir Khatibi (1938-2009) is one of the most important writers and thinkers to emerge from North Africa in the second half of the twentieth century. Though not widely known beyond the Francophone world, Khatibi's critical and creative works speak to the central concerns of postcolonial and postmodern life. Offered here in English for the first time, his long poem from 1976, Le lutteur de classe a la maniere taoiste is a wildly inventive, transgressive, and important text. Class Warrior delivers a kind of free-verse Marxist handbook, written with the energy, movement, and style of a highly idiosyncratic Taoism. Matt Reeck's compelling translation captures the stylistic and thematic beats of Khatibi's verse, rendering the deceptively simple language of the original without losing its extraordinary layers and complexities. The introduction provides biographical context and an overview of Khatibi's poetics of the orphan, a subject position that seeks to avoid authenticating notions of origins and that is also constantly restless and forever questing. This is a rich text for contemporary readers of poetry, as well as scholars of postcolonial theory.

Abdelkebir Khatibi (1938-2009) is one of the most important writers and thinkers to emerge from North Africa in the second half of the twentieth century. Though not widely known beyond the Francophone world, Khatibi's critical and creative works speak to the central concerns of postcolonial and postmodern life. Offered here in English for the first time, his long poem from 1976, Le lutteur de classe a la maniere taoiste is a wildly inventive, transgressive, and important text. Class Warrior delivers a kind of free-verse Marxist handbook, written with the energy, movement, and style of a highly idiosyncratic Taoism. Matt Reeck's compelling translation captures the stylistic and thematic beats of Khatibi's verse, rendering the deceptively simple language of the original without losing its extraordinary layers and complexities. The introduction provides biographical context and an overview of Khatibi's poetics of the orphan, a subject position that seeks to avoid authenticating notions of origins and that is also constantly restless and forever questing. This is a rich text for contemporary readers of poetry, as well as scholars of postcolonial theory.