This book constitutes an examination of key sobriquets found among the Qumran Dead Sea Scrolls. Its primary focus is literary rather than historical and concentrates on the function of the sobriquets as labels utilised positively or negatively within the sectarian compositions. Noting the presence of 'standard and 'variant forms of these designations, this study examines the differing form and function of the sobriquets across the range of texts in which they appear. More specifically, it attempts to demonstrate that over time they underwent a developmental process, changing in form and perhaps denotation. Adopting a chronological schema that posits a Formative, Early and Late Sectarian Period, and concentrating on the sobriquets 'the Teacher of Righteousness and 'the Spouter of the Lie, this investigation observes a development from contextualised scriptural typologies towards titular forms constituting discrete elements of sectarian terminology. A more general evolutionary trend towards a definite ('standard) form is also highlighted, with so-called variants representing earlier stages in this process (further demonstrated by means of a supplementary case study involving the sobriquet, 'the Seekers of Smooth Things).Comparison of these results with sociological insights, drawing upon the sociology of deviance and 'labelling theory, suggests that this phenomenon can be understood against a wider context of labelling practices. Thus it is demonstrated that the sobriquets function as tools for labelling deviance and affirming positive counterparts. Furthermore, it is suggested that the move towards definite titular forms reflects a process of role engulfment, increased prototypically and the ultimate acquisition of 'master status.

This book traces the diverse ways in which overlooked forms of cultural media, existing outside the sphere of 'popular culture, interact with the Bible. Supporting the theory that there is no singular 'Bible' and that biblical literacy is demonstrated in a multitude of ways outside of biblical text alone, those who contribute to this book explore precisely how which multiple 'cultural Bibles' co-exist simultaneously, in various forms which represent, allude to, perpetuate, challenge or subvert biblical narratives and the Bible. Such perspectives demonstrate the means by which the Bible continues to inform culture outside of the religious. Beginning with an introductory analysis of the Bible in visual cultural media - including definitions of what 'culture', 'subculture', 'counterculture' and 'popular culture' mean in this respect - the contributors explore the myriad methods in which cultural media represents, alludes to, challenges, questions and troubles biblical narratives. By discussing topics gathered under depictions of sex and gender, troubling and whitewashed representations, biblical allusions in subcultural media, and subverting or challenging biblical authority, this volume offers new studies on subcultural representations of the Bible which seek to interrogate, perpetuate and/or challenge dominant cultural ideas of what the Bible is, and who it is for.

This fascinating collection of essays charts, for the first time, the range of responses by scholars on both sides of the conflict to the outbreak of war in August 1914. The volume examines how biblical scholars, like their compatriots from every walk of life, responded to the great crisis they faced, and, with relatively few exceptions, were keen to contribute to the war effort. Some joined up as soldiers. More commonly, however, biblical scholars and theologians put pen to paper as part of the torrent of patriotic publication that arose both in the United Kingdom and in Germany. The contributors reveal that, in many cases, scholars were repeating or refining common arguments about the responsibility for the war. In Germany and Britain, where the Bible was still central to a Protestant national culture, we also find numerous more specialized works, where biblical scholars brought their own disciplinary expertise to bear on the matter of war in general, and this war in particular. The volume's contributors thus offer new insights into the place of both the Bible and biblical scholarship in early 20th-century culture.

Three hundred years after his death, Matthew Henry (1662-1714) remains arguably the best known expositor of the Bible in English, due largely to his massive six-volume Exposition of the Old and New Testaments. However, Henry's famous commentary is by no means the only expression of his engagement with the Scriptures. His many sermons and works on Christian piety - including the still popular Method for Prayer - are saturated with his peculiarly practical approach to the Bible. To mark the tercentenary of Henry's death, Matthew A. Collins and Paul Middleton have brought together notable historians, theologians, and biblical scholars to celebrate his life and legacy. Representing the first serious examination of Henry's body of work and approach to the Bible, Matthew Henry: The Bible, Prayer, and Piety opens a scholarly conversation about the place of Matthew Henry in the eighteenth-century nonconformist movement, his contribution to the interpretation of the Bible, and his continued legacy in evangelical piety.

This book constitutes an examination of key sobriquets found among the Qumran Dead Sea Scrolls. Its primary focus is literary rather than historical and concentrates on the function of the sobriquets as labels utilised positively or negatively within the sectarian compositions. Noting the presence of 'standard' and 'variant' forms of these designations, this study examines the differing form and function of the sobriquets across the range of texts in which they appear. More specifically, it attempts to demonstrate that over time they underwent a developmental process, changing in form and perhaps denotation. Adopting a chronological schema that posits a Formative, Early and Late Sectarian Period, and concentrating on the sobriquets 'the Teacher of Righteousness' and 'the Spouter of the Lie', this investigation observes a development from contextualised scriptural typologies towards titular forms constituting discrete elements of sectarian terminology. A more general evolutionary trend towards a definite ('standard') form is also highlighted, with so-called variants representing earlier stages in this process (further demonstrated by means of a supplementary case study involving the sobriquet, 'the Seekers of Smooth Things').Comparison of these results with sociological insights, drawing upon the sociology of deviance and 'labelling theory', suggests that this phenomenon can be understood against a wider context of labelling practices. Thus it is demonstrated that the sobriquets function as tools for labelling deviance and affirming positive counterparts. Furthermore, it is suggested that the move towards definite titular forms reflects a process of role engulfment, increased prototypically and the ultimate acquisition of 'master status'. >

This fascinating collection of essays charts, for the first time, the range of responses by scholars on both sides of the conflict to the outbreak of war in August 1914. The volume examines how biblical scholars, like their compatriots from every walk of life, responded to the great crisis they faced, and, with relatively few exceptions, were keen to contribute to the war effort. Some joined up as soldiers. More commonly, however, biblical scholars and theologians put pen to paper as part of the torrent of patriotic publication that arose both in the United Kingdom and in Germany. The contributors reveal that, in many cases, scholars were repeating or refining common arguments about the responsibility for the war. In Germany and Britain, where the Bible was still central to a Protestant national culture, we also find numerous more specialized works, where biblical scholars brought their own disciplinary expertise to bear on the matter of war in general, and this war in particular. The volume's contributors thus offer new insights into the place of both the Bible and biblical scholarship in early 20th-century culture.

Three hundred years after his death, Matthew Henry (1662-1714) remains arguably the best known expositor of the Bible in English, due largely to his massive six-volume Exposition of the Old and New Testaments. However, Henry's famous commentary is by no means the only expression of his engagement with the Scriptures. His many sermons and works on Christian piety - including the still popular Method for Prayer - are saturated with his peculiarly practical approach to the Bible. To mark the tercentenary of Henry's death, Matthew A. Collins and Paul Middleton have brought together notable historians, theologians, and biblical scholars to celebrate his life and legacy. Representing the first serious examination of Henry's body of work and approach to the Bible, Matthew Henry: The Bible, Prayer, and Piety opens a scholarly conversation about the place of Matthew Henry in the eighteenth-century nonconformist movement, his contribution to the interpretation of the Bible, and his continued legacy in evangelical piety.