From the German Black Forest to the Romanian and Ukrainian shores where it flows into the Black Sea, Europe's second longest river connects ten countries, while its watershed covers four more. The Danube serves as an artery of a culturally diverse geographic region, frustrating attempts to divide Europe from non-Europe, and facilitating the flow of economic and cultural forms of international exchange. Yet the river has attracted surprisingly little scholarly attention, and what exists too often privileges single disciplinary or national perspectives. Adopting a multidisciplinary approach to the river and its cultural imaginaries, the anthology Watersheds: Poetics and Politics of the Danube River remedies this neglect and explores the river as a site of transcultural engagement in the New Europe. Contributions by Katherine Arens, Micaela Baranello, Marijeta Bozovic, Robert Dassanowsky, Dragan Kujund, Jessie Labov, Robert Lemon, Amanda Lerner, Tomislav Longinovi, Juliana Maxim, Matthew D. Miller, Robert Nemes, Tanya Richardson, Karl Solibakke, Jennifer Stob, Henry Sussman.

Matthew Miller's The German Epic in the Cold War explores the literary evolution of the modern epic in postwar German literature. Examining works by Peter Weiss, Uwe Johnson, and Alexander Kluge, it illustrates imaginative artistic responses in German fiction to the physical and ideological division of post-World War II Germany. Miller analyzes three ambitious German-language epics from the second half of the twentieth century: Weiss's Die AEsthetik des Widerstands (The Aesthetics of Resistance), Johnson's Jahrestage (Anniversaries), and Kluge's Chronik der Gefuhle (Chronicle of Feelings). In them, he traces the epic's unlikely reemergence after the catastrophes of World War II and the Shoah and its continuity across the historical watershed of 1989-91, defined by German unification and the dissolution of the Soviet Union. Building on Franco Moretti's codification of the literary form of the modern epic, Miller demonstrates the epic's ability to understand the past; to come to terms with ethical, social, and political challenges in the second half of the twentieth century in German-speaking Europe and beyond; and to debate and envision possible futures.