Fruits of the most recent research on the worlds of the eleventh and twelfth centuries. The contributions in this volume illuminate critical aspects of the Anglo-Saxon, Anglo-Norman and Angevin worlds - and more. Essays consider the complexities of the Norman administration in North Africa, the Canterbury primacy controversy through the lens of the relics of St Ouen, and the meanings of natura and divinitas in the works of Bernardus Silvestris. Additional chapters explore cross-cultural definitions of masculinity articulated through the biblical figure of David, the social networks and monastic patronage of the female lords of Braine, and the links between legal classifications of adultery and thirteenth-century fabliaux. The Journal continues its focuson source criticism with explorations of two Italian sources -- a Miscellany from the Piedmontese monastery of Novalesa and an overlooked Venetian source for Byzantine imperial history. A re-assessment of the legal and judicial activities of King Henry I rounds out the volume. Contributors: JASON BAXTER, LUIGI ANDREA BERTO, APRIL HARPER, JOHN HUDSON, RUTH MAZO KARRAS, MATT KING, BRIDGET K. RILEY, EDWARD M. SCHOOLMAN, YVONNE SEALE.

Heidegger and Happiness offers an original interpretation of Heidegger's later thought, within the context of his philosophy as a whole, to develop a new conception of human happiness. The book redeems the essential content of the Greek notion of eudaimonia and transcends recent debates concerning the 'objectivity' or 'subjectivity' of happiness. The author shows that Heidegger's thinking of being is far from arcane and abstract, and is crucially important in understanding the deepest sources of human well-being. An etymological examination of the word 'happiness' frees the word from the constraints of utilitarian ways of thinking, which suggest that 'happiness' is only peripherally related to eudaimonia. King demonstrates that a sense of fittingness is essential both to 'happiness' and to eudaimonia, and shows how deep happiness, conceived as dwelling in our fitting-together with being, can serve as a 'grounding attunement' for the thinking of being.

This title offers an original interpretation of the later Heidegger within the context of his thought as a whole, showing similarities and differences between his earlier and later thought. "Heidegger and Happiness" offers an original interpretation of Heidegger's later thought, within the context of his philosophy as a whole, to develop a new conception of human happiness. The book redeems the essential content of the Greek notion of eudaimonia and transcends recent debates concerning the 'objectivity' or 'subjectivity' of happiness.The author shows that Heidegger's thinking of being is far from arcane and abstract, and is crucially important in understanding the deepest sources of human well-being. An etymological examination of the word 'happiness' frees the word from the constraints of utilitarian ways of thinking, which suggest that 'happiness' is only peripherally related to eudaimonia. King demonstrates that a sense of fittingness is essential both to 'happiness' and to eudaimonia, and shows how deep happiness, conceived as dwelling in our fitting-together with being, can serve as a 'grounding attunement' for the thinking of being.