A topic that has become increasingly central to the study of art, performance and literature, the term mimesis has long been used to refer to the relationship between an image and its 'real' original. However, recent theorists have extended the concept, highlighting new perspectives on key concerns, such as the nature of identity.

Matt Potolsky presents a clear introduction to this potentially daunting concept, examining:

• the foundations of mimetic theory in ancient philosophy, from Plato to Aristotle
• three key versions of mimesis: imitatio or rhetorical imitation, theatre and theatricality, and artistic realism
• the position of mimesis in modern theories of identity and culture, through theorists such as Freud, Lacan, Girard and Baudrillard
• the possible future of mimetic theory in the concept of 'memes', which connects evolutionary biology and theories of cultural reproduction.

A multidisciplinary study of a term rapidly returning to the forefront of contemporary theory, Mimesis is a welcome guide for readers in such fields as literature, performance and cultural studies.

Why do recent depictions of government secrecy and surveillance so often use images suggesting massive size and scale: gigantic warehouses, remote black sites, numberless security cameras? Drawing on post-War American art, film, television, and fiction, Matthew Potolsky argues that the aesthetic of the sublime provides a privileged window into the nature of modern intelligence, a way of describing the curiously open secret of covert operations. The book tracks the development of the national security sublime from the Cold War to the War on Terror, and places it in a long history of efforts by artists and writers to represent political secrecy.

Why do recent depictions of government secrecy and surveillance so often use images suggesting massive size and scale: gigantic warehouses, remote black sites, numberless security cameras? Drawing on post-War American art, film, television, and fiction, Matthew Potolsky argues that the aesthetic of the sublime provides a privileged window into the nature of modern intelligence, a way of describing the curiously open secret of covert operations. The book tracks the development of the national security sublime from the Cold War to the War on Terror, and places it in a long history of efforts by artists and writers to represent political secrecy.

A topic that has become increasingly central to the study of art, performance and literature, the term mimesis has long been used to refer to the relationship between an image and its 'real' original. However, recent theorists have extended the concept, highlighting new perspectives on key concerns, such as the nature of identity.

Matt Potolsky presents a clear introduction to this potentially daunting concept, examining:

• the foundations of mimetic theory in ancient philosophy, from Plato to Aristotle
• three key versions of mimesis: imitatio or rhetorical imitation, theatre and theatricality, and artistic realism
• the position of mimesis in modern theories of identity and culture, through theorists such as Freud, Lacan, Girard and Baudrillard
• the possible future of mimetic theory in the concept of 'memes', which connects evolutionary biology and theories of cultural reproduction.

A multidisciplinary study of a term rapidly returning to the forefront of contemporary theory, Mimesis is a welcome guide for readers in such fields as literature, performance and cultural studies.

"This splendid collection of essays, with its lucid, witty, and masterful introduction by the editors, will transform our understanding of the decadent aesthetic, and demonstrate its relevance to a wide range of important literature and art in Europe, England, the United States, and Latin America in the past 150 years. It is required and rewarding reading."--Elaine Showalter, Princeton University When Oscar Wilde was convicted of gross indecency in 1895, a reporter for the "National Observer" wrote that there was "not a man or a woman in the English-speaking world possessed of the treasure of a wholesome mind who is not under a deep debt of gratitude to the marquis of Queensberry for destroying the high Priest of the Decadents." But reports of the death of decadence were greatly exaggerated, and today, more than one hundred years after the famous trial and at the beginning of a new millennium, the phenomenon of decadence continues to be a significant cultural force. Indeed, "decadence" in the nineteenth century, and in our own period, has been a concept whose analysis yields a broad set of associations. In "Perennial Decay," Emily Apter, Charles Bernheimer, Sylvia Molloy, Michael Riffaterre, Barbara Spackman, Marc Weiner, and others extend the critical field of decadence beyond the traditional themes of morbidity, the cult of artificiality, exoticism, and sexual nonconformism. They approach the question of decadence afresh, reevaluating the continuing importance of late nineteenth-century decadence for contemporary literary and cultural studies.