This book explores how polarised interpretations of America's past influence the present and vice versa. A focus on competing Protestant reactions to President Trump's 'Make America Great Again' slogan evidences a fundamental divide over how America should remember historical racism, sexism and exploitation. Additionally, these Protestants disagree over how the past influences present injustice and equality. The 2020 killing of George Floyd forced these rival histories into the open. Rowley proposes that recovering a complex view of the past, confessing the bad and embracing the good, might help Americans have a shared memory that can bridge polarisation and work to secure justice and equality. An accessible and timely book, this is essential reading for those concerned with the vexed relationship of religion and politics in the United States, including students and scholars in the fields of Protestantism, history, political science, religious studies and sociology.

This book explores how polarised interpretations of America's past influence the present and vice versa. A focus on competing Protestant reactions to President Trump's 'Make America Great Again' slogan evidences a fundamental divide over how America should remember historical racism, sexism and exploitation. Additionally, these Protestants disagree over how the past influences present injustice and equality. The 2020 killing of George Floyd forced these rival histories into the open. Rowley proposes that recovering a complex view of the past, confessing the bad and embracing the good, might help Americans have a shared memory that can bridge polarisation and work to secure justice and equality. An accessible and timely book, this is essential reading for those concerned with the vexed relationship of religion and politics in the United States, including students and scholars in the fields of Protestantism, history, political science, religious studies and sociology.

A rich analysis of the mindset of Puritans and of their theology which justified military action and acts of killing. This book recounts Puritan struggles for military dominance and for an authoritative interpretation of God's agency in war. It asks: What did Puritans say was God's will in warfare; and how did they claim to know? It applies the term 'military providentialism' to this attempt to understand God's will and agency in war; and the term 'godly violence' to an act of killing that was deemed to be both just and holy. The book explores these themes by examining Puritan warfare against four groups: Native Americans, royalist Episcopalians, Irish Catholics and Scottish Presbyterians. It employs a wide range of printed and archival sources: sermons, treatises, official documents, newsbooks, letters, diaries, poems and objects related to material culture; and considers private providential interpretations written by obscure individuals alongside published works by more prominent people. Overall, the book provides a rich analysis of the mindset which sustained Puritan political theology and military action at the time when Puritans were at the height of their power on both sides of the Atlantic.

This book provides case studies which together show students and researchers alike the benefit of taking beliefs about the supernatural as an important factor in accounting for political authority and beliefs about warfare. Although contributions mainly focus on medieval and early modern Europe, the early chapters reach into antiquity and the later ones into modernity exploring how these claims continue to influence military epistemology, the interpretation of conflict and the decision that life-taking is just. This book provides medieval and early modern history students and researchers with an understanding of religion and conflict and of the enduring role of beliefs about the supernatural in the construction of authority and the conduct of war.

This book provides case studies which together show students and researchers alike the benefit of taking beliefs about the supernatural as an important factor in accounting for political authority and beliefs about warfare. Although contributions mainly focus on medieval and early modern Europe, the early chapters reach into antiquity and the later ones into modernity exploring how these claims continue to influence military epistemology, the interpretation of conflict and the decision that life-taking is just. This book provides medieval and early modern history students and researchers with an understanding of religion and conflict and of the enduring role of beliefs about the supernatural in the construction of authority and the conduct of war.