Bible and Film: The Basics is a concise, accessible, and illuminating introduction to the study of Bible and Film. The book introduces non-specialists to the essential content in Bible and Film, and to some of the most common and important methods Bible and Film scholars use. Questions asked throughout the book include: How do films (re)interpret and illuminate biblical texts? How do films appropriate, reconfigure, and transform biblical texts? How does a film's treatment of biblical texts help interpret and illuminate the film? This book examines various types of interplay between film and the Bible. The theme of 'Bible on film' is explored through Hebrew Bible epics including The Prince of Egypt and Noah, and Jesus films such as The Last Temptation of Christ and Son of Man. The theme 'Bible in film' is analyzed through films including Mary Magdalene, Magnolia, Pulp Fiction, and The Book of Eli. Films that 'reimagine the Bible' include Ex Machina, mother!, and The Tree of Life; unusual Jesus figures in Pan's Labyrinth, Dogville, and Donnie Darko are also explored. 'Film as Bible' considers films such as To the Wonder, Silence, and Parasite. A conclusion examines television shows such as Dekalog, The West Wing, The Handmaid's Tale, and God on Trial. With a glossary of key terms and suggestions for further reading throughout, this book is an ideal starting point for anyone seeking a full introduction to religion and film, bible and film, bible and popular culture, and theology and film.

Bible and Film: The Basics is a concise, accessible, and illuminating introduction to the study of Bible and Film. The book introduces non-specialists to the essential content in Bible and Film, and to some of the most common and important methods Bible and Film scholars use. Questions asked throughout the book include: How do films (re)interpret and illuminate biblical texts? How do films appropriate, reconfigure, and transform biblical texts? How does a film's treatment of biblical texts help interpret and illuminate the film? This book examines various types of interplay between film and the Bible. The theme of 'Bible on film' is explored through Hebrew Bible epics including The Prince of Egypt and Noah, and Jesus films such as The Last Temptation of Christ and Son of Man. The theme 'Bible in film' is analyzed through films including Mary Magdalene, Magnolia, Pulp Fiction, and The Book of Eli. Films that 'reimagine the Bible' include Ex Machina, mother!, and The Tree of Life; unusual Jesus figures in Pan's Labyrinth, Dogville, and Donnie Darko are also explored. 'Film as Bible' considers films such as To the Wonder, Silence, and Parasite. A conclusion examines television shows such as Dekalog, The West Wing, The Handmaid's Tale, and God on Trial. With a glossary of key terms and suggestions for further reading throughout, this book is an ideal starting point for anyone seeking a full introduction to religion and film, bible and film, bible and popular culture, and theology and film.

The sacred ethos of the American Dream has become a central pillar of American civil religion. The belief that meaning is fashioned from some mixture of family, friends, a stable career, and financial security permeates American culture. Profane Parables examines three films that assault this venerated American myth. Fight Club (1999), American Beauty (1999), and About Schmidt (2002) indict the American Dream as a meaningless enterprise that is existentially, ethically, and aesthetically bankrupt. In their blistering critique of the hallowed wisdom of the American Dream, these films function like Jesus' parables. As narratives of disorientation, Jesus' parables upend conventional and cherished worldviews. Author Matthew Rindge illustrates the religious function of these films as parables of subversion that provoke rather than comfort and disturb rather than stabilize. Ultimately, Rindge considers how these parabolic films operate as sacred texts in their own right.

Rindge reads Luke s parable of the Rich Fool (12:16 21) as a sapiential narrative and situates this parable within a Second Temple intertextual conversation on the interplay of death and possessions. A rich analysis of Jewish (Qoheleth, Ben Sira, 1 Enoch, Testament of Abraham) and Greco-Roman (Lucian, Seneca) texts reveals a web of disparate perspectives regarding how possessions can be used meaningfully, given life s fragility and death s inevitability and uncertain timing. Departing from standard interpretations of Luke s parable as a simple critique of avarice, Rindge explicates the multiple ways in which the parable and its immediate literary context (12:13 34) appropriate, reconfigure, and illustrate this contested conversation, and shows how these themes are chosen and adapted for Luke s own existential, ethical, and theological concerns.