One of the most persistent, troubling, and divisive of the ideological divisions within modernity is the struggle over the Enlightenment and its legacy. Much of the difficulty is owed to a general failure among scholars to consider how history, philosophy, and politics work together. Rethinking the Enlightenment bridges these disciplinary divides. Recent work by historians has now called into question many of the cliches that still dominate scholarly understandings of the Enlightenment's literary, philosophical, and political culture. Yet this work has so far had little impact on the reception of the Enlightenment, its key players, debates, and ideas in the disciplines that most rely on its legacy, namely, philosophy and political science. Edited by Geoff Boucher and Henry Martyn Lloyd, Rethinking the Enlightenment makes the case for connecting new work in intellectual history with fresh understandings of 'Continental' philosophy and political theory. In doing so, in this collection moves towards a critical self-understanding of the present.

This collection of writings from Pierre Hadot (1992-2010) presents, for the first time, previously unreleased and in some cases untranslated materials from one of the world's most prominent classical philosophers and historians of thought. As a passionate proponent of philosophy as a 'way of life' (most powerfully communicated in the life of Socrates), Pierre Hadot rejuvenated interest in the ancient philosophers and developed a philosophy based on their work which is peculiarly contemporary. His radical recasting of philosophy in the West was both provocative and substantial. Indeed, Michel Foucault cites Pierre Hadot as a major influence on his work. This beautifully written, lucid collection of writings will not only be of interest to historians, classicists and philosophers but also those interested in nourishing, as Pierre Hadot himself might have put it, a 'spiritual life'.

Challenging widespread misunderstandings, this book shows that central to key enlightenment texts was the practice of estranging taken-for-granted prejudices by adopting the perspective of Others. The enlightenment's key progenitors, led by Montesquieu, Voltaire and Diderot, were more empiricist than rationalist, and more critical than utopian. Moreover, each was an artful exponent of the 'proto-postmodernist' practice of asking Europeans to review what they considered unquestionable through the eyes of Others: Persians, women, Tahitians, Londoners, natives and naives, the blind, and even imaginary extra-terrestrials. This book aims to show that this self-estrangement, as a means to gain critical distance from one's taken-for-granted assumptions, was central to the enlightenment, and remains vital for critical and constructive sociopolitical thinking today.

Slavoj Zizek has emerged as the pre-eminent European cultural theorist of the last decade and has been described as the ultimate Marxist/Lacanian cultural studies scholar. His large and growing body of work has generated considerable controversy, yet his texts are not structured as standard academic tomes. In Slavoj Zizek: A Little Piece of the Real, Matthew Sharpe undertakes the difficult task of drawing out an evolving argument from all of Zizek's texts from 1989 to 2001, and reads them as the bearers of a single theoretical project, providing an authoritative, reliable, clearly written and well-structured account of Zizek's demanding body of work. From an exposition of Zizek's social and philosophical critical theory the book moves to a critical analysis of Zizek's theoretical project and its political implications. Sharpe concludes by suggesting that Zizek's work, however, raises as many questions as it answers; questions both about Zizek's theoretical system and to the wider new Left in today's world.

Slavoj Zizek has emerged as the pre-eminent European cultural theorist of the last decade and has been described as the ultimate Marxist/Lacanian cultural studies scholar. His large and growing body of work has generated considerable controversy, yet his texts are not structured as standard academic tomes. In Slavoj Zizek: A Little Piece of the Real, Matthew Sharpe undertakes the difficult task of drawing out an evolving argument from all of Zizek's texts from 1989 to 2001, and reads them as the bearers of a single theoretical project, providing an authoritative, reliable, clearly written and well-structured account of Zizek's demanding body of work. From an exposition of Zizek's social and philosophical critical theory the book moves to a critical analysis of Zizek's theoretical project and its political implications. Sharpe concludes by suggesting that Zizek's work, however, raises as many questions as it answers; questions both about Zizek's theoretical system and to the wider new Left in today's world.

"Understanding Psychoanalysis" presents a broad introduction to the key concepts and developments in psychoanalysis and its impact on modern thought. Charting pivotal moments in the theorization and reception of psychoanalysis, the book provides a comprehensive account of the concerns and development of Freud's work, as well as his most prominent successors, Melanie Klein and Jacques Lacan.The work of these leading psychoanalytic theorists has greatly influenced thinking across other disciplines, notably feminism, film studies, poststructuralism, social and cultural theory, the philosophy of science and the emerging discipline of neuropsychoanalysis. Analysing this engagement with other disciplines and their key theorists, "Understanding Psychoanalysis" argues for a reconsideration of psychoanalysis as a resource for philosophy, science, and cultural studies.

"Understanding Psychoanalysis" presents a broad introduction to the key concepts and developments in psychoanalysis and its impact on modern thought. Charting pivotal moments in the theorization and reception of psychoanalysis, the book provides a comprehensive account of the concerns and development of Freud's work, as well as his most prominent successors, Melanie Klein and Jacques Lacan.The work of these leading psychoanalytic theorists has greatly influenced thinking across other disciplines, notably feminism, film studies, poststructuralism, social and cultural theory, the philosophy of science and the emerging discipline of neuropsychoanalysis. Analysing this engagement with other disciplines and their key theorists, "Understanding Psychoanalysis" argues for a reconsideration of psychoanalysis as a resource for philosophy, science, and cultural studies.

This book provides students and experts alike with a new kind of introduction to Slavoj Zizek's political theory. Going beyond recounting Zizek's positions on ideology, capitalism, Leninism, Stalinism, fascism, and related matters, it offers readers an argumentative reconstruction of Zizek's ideas which places his prolific output in critical dialogue with political philosophy, critical theory, and the history of ideas.But this reconstruction is also a cautionary tale. It argues that Zizek, since 1995, has turned away from the Lacanian and Hegelian insights that made his first works so ground-breaking. Instead, Zizek and Politics examines how he has come to embrace a much more bleak, neo-Hobbesian position whose political implications are profoundly ambivalent.Key Features*Surveys all of Zizek's works from 1989 to 2008, focusing on the way his ideas concerning politics have developed*Includes concise reconstructions of Zizek's key political and philosophical ideas including ideology, the subject, the symptom, the ideological fantasy and the superego*Brings Zizek's ideas into dialogue with other key political thinkers and traditions*Situates Zizek's ideas in terms of contemporary political debates about the nature of justice, democracy, law and violence*Makes a new argument about Zizek's politics, moving debates concerning his work on to new terrain and putting the manifold criticisms of Zizek's work on a new footing

The brain contains many distinct functional and anatomical regions. Despite these differences, brain tissues are sufficiently uniform in the fact that they can engage in various types of processing. How can functionally different kinds of processes, such as verbal memory and reasoning, visual and auditory memory, and mental imagery, all be supported by the relatively uniform electrochemical activity of a brain's neurons? How are they appropriately segregated and integrated as needed? In Aging, Representation, and Thought, Matthew J. Sharps provides an empirically based, functional answer to what is, from the standpoint of modern cognitive psychology, a critical theoretical issue.

Sharps argues that the crucial factor is the degree to which information is subjected to processing that is more gestalt or feature-intensive in nature. Sharps shows that purely gestalt processing deals with information in large "chunks," providing for relatively little incisive analysis. Purely feature-intensive processing, on the other hand, tends to ignore the overall nature and context of information in favor of comparatively minute analyses. It provides for relatively comprehensive analysis, but also for slow, cumbersome processing. Neither process, however, works in isolation, and Sharps demonstrates how information processing occurs on a continuum between the two extremes.

Sharps' theoretical perspective is amply borne out by the results of specific experiments in all of the cognitive realms he addresses. He provides relatively comprehensive explanations for a variety of phenomena including the diminution of specific cognitive processes with age, and errors in eyewitness memory, reasoning, and decision-making at all levels of human activity. Aging, Representation, and Thought will be of interest to psychologists, students of adult development and aging, and management specialists.

One of the most persistent, troubling, and divisive of the ideological divisions within modernity is the struggle over the Enlightenment and its legacy. Much of the difficulty is owed to a general failure among scholars to consider how history, philosophy, and politics work together. Rethinking the Enlightenment bridges these disciplinary divides. Recent work by historians has now called into question many of the cliches that still dominate scholarly understandings of the Enlightenment's literary, philosophical, and political culture. Yet this work has so far had little impact on the reception of the Enlightenment, its key players, debates, and ideas in the disciplines that most rely on its legacy, namely, philosophy and political science. Edited by Geoff Boucher and Henry Martyn Lloyd, Rethinking the Enlightenment makes the case for connecting new work in intellectual history with fresh understandings of 'Continental' philosophy and political theory. In doing so, in this collection moves towards a critical self-understanding of the present.

In this first ever introduction to philosophy as a way of life in the Western tradition, Matthew Sharpe and Michael Ure take us through the history of the idea from Socrates and Plato, via the medievals, Renaissance and Enlightenment thinkers, to Schopenhauer and Nietzsche, Foucault and Hadot. They examine the kinds of practical exercises each thinker recommended to transform their philosophy into manners of living. Philosophy as a Way of Life also examines the recent resurgence of thinking about philosophy as a practical, lived reality and why this ancient tradition still has so much relevance and power in the contemporary world.

Studies the topic of divine communication in Paul's letters in the context of Graeco-Roman divination. This book analyses the apostle Paul's claims to receive and interpret knowledge from divine sources within the context of divination in the Graeco-Roman world. Each chapter studies a particular aspect of divination in Paul's letters in comparison with similar phenomena in the Graeco-Roman world, dealing in turn with the underlying logic of divination (in the context of ancient philosophical conversations), visionary experience, prophecy and divine speech, the divinatory use of texts and the interpretation of signs. As such, the book forms an in-depth study of divine communication in Paul's letters, integrating this theme with the broader topics of cosmology, anthropology, eschatology and theology. While New Testament texts and early Christian figures have traditionally been studied from the vantage point of theological categories (such as 'revelation') that isolate early Christianity from its historical context in the Graeco-Roman world, this book re-reads Paul's thought and practice concerning divine communication within, not against, the Graeco-Roman thought and practice of divination. In doing so it illuminates the coherence and connections both between Paul and his historical context and between diverse topics of Paul's letters that have usually been studied in isolation from each other.

This collection of writings from Pierre Hadot (1992-2010) presents, for the first time, previously unreleased and in some cases untranslated materials from one of the world's most prominent classical philosophers and historians of thought. As a passionate proponent of philosophy as a 'way of life' (most powerfully communicated in the life of Socrates), Pierre Hadot rejuvenated interest in the ancient philosophers and developed a philosophy based on their work which is peculiarly contemporary. His radical recasting of philosophy in the West was both provocative and substantial. Indeed, Michel Foucault cites Pierre Hadot as a major influence on his work. This beautifully written, lucid collection of writings will not only be of interest to historians, classicists and philosophers but also those interested in nourishing, as Pierre Hadot himself might have put it, a 'spiritual life'.

This book provides students and experts alike with a new kind of introduction to Slavoj Zizek's political theory. Going beyond recounting Zizek's positions on ideology, capitalism, Leninism, Stalinism, fascism, and related matters, it offers readers an argumentative reconstruction of Zizek's ideas which places his prolific output in critical dialogue with political philosophy, critical theory, and the history of ideas.But this reconstruction is also a cautionary tale. It argues that Zizek, since 1995, has turned away from the Lacanian and Hegelian insights that made his first works so ground-breaking. Instead, Zizek and Politics examines how he has come to embrace a much more bleak, neo-Hobbesian position whose political implications are profoundly ambivalent.Key Features*Surveys all of Zizek's works from 1989 to 2008, focusing on the way his ideas concerning politics have developed*Includes concise reconstructions of Zizek's key political and philosophical ideas including ideology, the subject, the symptom, the ideological fantasy and the superego*Brings Zizek's ideas into dialogue with other key political thinkers and traditions*Situates Zizek's ideas in terms of contemporary political debates about the nature of justice, democracy, law and violence*Makes a new argument about Zizek's politics, moving debates concerning his work on to new terrain and putting the manifold criticisms of Zizek's work on a new footing

In this first ever introduction to philosophy as a way of life in the Western tradition, Matthew Sharpe and Michael Ure take us through the history of the idea from Socrates and Plato, via the medievals, Renaissance and Enlightenment thinkers, to Schopenhauer and Nietzsche, Foucault and Hadot. They examine the kinds of practical exercises each thinker recommended to transform their philosophy into manners of living. Philosophy as a Way of Life also examines the recent resurgence of thinking about philosophy as a practical, lived reality and why this ancient tradition still has so much relevance and power in the contemporary world.

A group of "settlers" (more like survivors) arrive in Virginia from the ravished island of Manhattan, intending to establish an outpost, find oil, and exploit the Indians controlling the area. But nothing goes quite as planned (one settler, for instance, keeps losing body parts). At the heart of the story is Pocahontas, who speaks Valley Girl, Ebonics, Old English, and Algonquin--sometimes all in the same sentence. And she pursues a heated romance with settler Johnny Rolfe via text messaging, instant messaging, and, ultimately, telepathy.
Deadly serious and seriously funny, Matthew Sharpe's fictional retelling of one of America's original myths is a history of violence, a cross-cultural love story, and a tragicomic commentary on America's past and present.

The Sleeping Father begins with a divorced dad who inadvertently combines two incompatible anti-depressant medications, goes into a coma, has a stroke, and emerges with brain damage. His teenage son--the protagonist of the book, Chris--and his teenage daughter--Cathy--inherit money from their grandfather and decide to rehabilitate him on their own. decide to make one.
Absent an adequate father, the children decide to make one, bringing with it a host of difficulties and opportunities. Chris tries everything from sex to capitalism in his search for guidance on the path to adulthood and Cathy, believing her secular Jewishness inadequate in the provision of a benign & divine Father, looks to Catholicism for solace and meaning.
The Sleeping Father explores the shift in the way Americans think about mental health: away from regarding ourselves as being shaped by our upbringings and toward regarding ourselves as being shaped by the chemicals in our bloodstreams. The American family, in this novel, emerges as a microcosm of larger social institutions; Moms and Dads as in-home teachers, priests, presidents, and CEOs. In focusing on the Schwartz family in crisis, Sharpe addresses the larger crisis in faith and authority in contemporary American life.

Matthew Sharpe's debut collection, Stories from the Tube, was praised in the "Los Angeles Times Book Review" for its "wildly effective-and often touching-collisions of the banal and the surreal." "Wired"called it "unsettling, lovely, creepy"; "Forbes FYI" heralded it as a "remarkable fiction debut." In "Nothing Is Terrible," his first novel, Sharpe astonishes once again with the hallucinatory and hilarious story of a girl's unusual coming-of-age and her search for love in unlikely places.
Her name is Mary White, though she prefers to be called Paul, the name of her ill-fated twin brother. Bright, pragmatic, irreverent, and orphaned, she is being raised by her clueless aunt and uncle and fears she may be about to drown in dull suburban torpor-until she falls in love with her new sixth-grade teacher, Miss Skip Hartman. Devoted teacher and pupil run off to live in New York City, where Mary receives a very unconventional education (art dealers, drug dealers, boyfriends, epic piercings) and discovers redemptive power in even the most unorthodox kind of love, all of which she relates in the most Brontean gentle-reader tone.
In Nothing Is Terrible, Matthew Sharpe takes the bildungsroman and turns it upside down and inside out. Like a breakneck sprint through a Manhattan house of mirrors, it offers readers a giddily literate tour of the resourceful mind of a singular young woman.

"From the Hardcover edition."